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President Johnson writes Dr. King thanking him for his sympathetic telegram as he assumes the Presidency and assures him that he will continue the fight for civil rights initiated by President Kennedy.
The Baptist Union of Western Canada informs Dr. King that they have released him from any obligation to participate in the convention in Winnipeg. The union is conscious of Dr. King's great responsibilities and the difficulty he faces while attempting to make appearances.
In this document, the Southern Field Service encourages church leaders to aid in African American social justice mobilization.
This letter, coupled with a donation, was sent from Baldwin-Wallace College to the S.C.L.C following Dr. King's assassination. The writer discusses the initiation of student activism that was taking place at the college in response to Dr. King's tragic death.
Dr. King is writing to express his deep appreciation for the generous contribution made by Jerry Flint. He acknowledges the importance of the continuous support of the contributors so that the fight for social justice and peace can continue.
Peare E. Hardney, a postal employee in Chicago, reports to Dr. King that her supervisor assaulted her and that African-Americans do not get fair treatment in Chicago. Furthermore, she would like to share her story with someone on Dr. King's staff.
Herbert May discusses several points in which he disagrees with Ralph Abernathy on how to best reach a fully integrated and equitable society.
In this letter, Maurice Dawkins expresses his appreciation for Dr. King's statement that encouraged the Congress to support the war on poverty. He also expresses appreciation for Dr. King making the urgency of this matter clear to the world.
Dora McDonald responds to a letter from Werner Schatz who has invited Dr. King to speak in Basel, Switzlerland. McDonald states that Dr. King received the letter upon arriving from abroad causing him to miss the date of the invitation.
Dr. King expresses delight in Mrs. D.A. McGregor's request for a copy of his sermon "Paul's Letter to American Christians." However, since he doesn't have a complete manuscript of the sermon at the time he receives the letter, Dr. King mentions that it will be published in his upcoming book of sermons. The book of sermons would eventually be named "Strength to Love."
Congressman W. J. Murphy writes this letter to Dr. Deton Brooks, Executive Director of the Commission on Urban Opportunity. After listening to a radio show, of which Dr. Brooks and Dr. King posed commentary, Murphy was prompted with a response towards solving America's racial issues. Murphy states he initially opposed the executively ordered Fair Employment Practices Commission for the reason that brotherly love could not be legislated. FEPC requires that companies in governmental contract could not discriminate on the basis of race or religion.
Norman Thomas sends Dr. King an enclosure, which supports Senator Fulbright's statements concerning the use of nuclear weapons in Vietnam. He asks Dr. King to stand in solidarity with him on this issue by adding his name to the statement.
Paul Hoon of the Union Theological Seminary, asks Ms. McDonald if the invitation formerly extended to Dr. King has had any change in status.
M. Rogers objects to Dr. King's teachings and infers he should study the New Testament of the Bible. Mr. Rogers perceives that what Dr. King preaches causes "more resentment between the different races." He further elaborates on how he envisions the affects of "non-violence" and "civil disobedience."
Ann Daly, a writer for the Irish Echo newspaper, reviews Dr. King's "Strength to Love" and recommends that her readers get a copy of it. She notes that the Irish community should be sympathetic to the plight of Negroes in Alabama because their Irish ancestors also endured oppression. She also gives her opinion on a Gaelic society publication, a book for teenage boys, and recent Irish cultural events.