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Dr. King responds to the concerns of Congressman Charles Diggs regarding the March on Washington. He encloses a privately distributed memorandum about the march that Dr. King believes will answer the questions Congressman Diggs has about the march. Dr. King also briefly explains the purpose and some logistics of the march.
The American Negro Leadership Conference on Africa calls for all news media and wireless services to broadcast the release of "Negro Leaders Urge Force Against Rhodesia." This call to action was prompted by racial rebellions led by Ian Smith. It was the hope of civil rights leaders to strengthen "Negro" and African relations by increasing support of peace in Africa.
Anna M. Jones informs Dr. King that she will pray for him while he is in jail, but she also requests that he read the history of the United States and reread the Constitution. She asserts that the Republican Party was created for the express purpose of halting the spread of slavery.
Mr. Field, President, Indiana Memorial Union Board of Directors, writes to inform Dr. King that IMU will act as the local sponsor for TIME Magazine's National Presidential Primary, Choice 68, on April 24th. Ironically, the letter is dated April 3,1968 which is one day prior to his tragic end.
This anonymous writer seeks assistance from the Southern Christian Leadership Conference in the removal of Judge George Jackson from the Ocmulgee Superior Court. The author claims Jackson was involved in the wrongful freeing a man convicted of murder.
Dr. King offers deep regrets to Rev. Finlator for his inability to accept an invitation to preach at The Pullen Memorial Baptist Church.
Ram Bagai, President of Films of India, writes Dr. King to support him and his affiliation with the Civil Rights Movement. He also seeks to become a financial donor to assist Dr. King. Bagai discusses a film entitled "Two Eyes, Twelve Hands," which is set to premiere in New York, and offers the proceeds to Dr. King to assist in his endeavors.
The Director of the Nobel Foundation, Niles K. Stahle, explains the copyright of Dr. King's Nobel Lecture. Stahle states that the Lecture belongs to the Nobel Foundation and that measures will be taken to preserve its integrity.
Eunice Janousek requests that Dr. King review materials in the matter of the Blakey case with the hope that he can provide assistance to those who are being oppressed in South Dakota.
The SCLC issues a statement regarding a fire that destroyed their office at the Bell Flower Baptist Church in Grenada, Mississippi. The SCLC set up a new office in Grenada to continue programs including school integration, voter registration, and development of community leadership.
Marshall C. Dendy, the Executive Secretary of the Board of Christian Education, invites Dr. King to be a speaker for the organization's conference in Montreat. Dendy also suggests that Dr. King reconsider his stance on America's involvement in Vietnam, even though he also detests war.
Dr. King enumerates the accomplishments made in the fight for civil rights through nonviolent practices. Additionally, he utilizes this article in the Associated Negro Press to discredit the claim that nonviolence is losing shape in the United States.
Dr. King informs Mrs. Patricia Kleps that he will be unable to fulfill her request to speak at the First Unitarian Church in San Francisco. However, Dr. King pledges to contact her around January of 1968 to possibly schedule a date for him to address her congregation.
Robert R. Nelson notifies Dr. King of the recent invitation that was first extended by Mr. Wendell English on behalf of the Impact Committee at Marshall University. Mr. Nelson requests Dr. King to participate as a key note speaker at one of the events. Impact is a morality driven organization focused on the proper guidance and purpose of life.
John Yungblut writes to inform Dr. King about a conference to take place at Georgia State College. It will discuss China-United States relations and he would like for Dr. King to lend his sponsorship. Yungblut was the director of Quaker House, a civil rights and peace organization in Atlanta in the 1960's.