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Murray A. Gordon, a New York lawyer and national vice president of the American Jewish Congress, endorses the Bundy School-Decentralization plan. Mr. Gordon believes that the reform is essential to good education and assures teachers that the plan will not violate their rights.
On the stationary of the Waldorf-Astoria hotel in New York, Dr. King outlines a sermon entitled "Symbolic Mountains." These include the mountains of ethical relations, practical materialism, indifference concerning poverty, and racial segregation.
Dr. King responds to a survey of five questions from Fredrik Schjander regarding the world's chances for peace. Dr. King believes the prospects for world peace have actually declined since he received the Nobel Peace Prize in 1964, due to conflicts in areas such as Kashmir and Vietnam. Dr. King does write that the growing role of the United Nations as a global mediator is an encouraging sign.
Ambassador Harman congratulates Dr. King for his aspirations concerning an "American Negro Pilgrimage" to Israel. He praises Dr. King for his receipt of the Nobel Peace Prize, and discusses the importance of his leadership in this proposed project for peace.
Bayard Rustin sends Dr. King this pre-written answer to be used if the media ask why Dr. King and A. Philip Randolph are not together during the march before the 1960 Democratic National Convention in Los Angeles. The statement explains that Randolph will be in St. Louis to address the campaign to elect the first Negro Senator.
Helga Gulbrandsen responds to a previous letter from Dr. King and congratulates him on receiving the Nobel Peace Prize. Gulbrandsen expresses regret concerning the Reverend's unavailability for a lecture in the Oslo Group.
Robert Welch compares the American Negro Population to Negro populations around the world in regards to ownership of various consumer items. He asserts that Dr. King, Stokely Carmichael, Bayard Rustin and Walter Reuther are shameless liars working in league with communists.
Andrea Katz, editor of Quadrangle Books, informs Dr. King about a book titled, "Where to, Black Man?" It is a diary of an African American man, Ed Smith, who traveled to Africa to reaffirm his American identity.
Thomas Maloney asks for assistance in preparing his dissertation on Dr. King's philosophy of nonviolence for the Gregorian University in Rome. He requests clarification on Dr. King's definition of violence, nonviolence, agape and justice, as well as how the four principles relate.
Mr. and Mrs. Ernest Harris write Dr. King expressing their appreciation for his role as a Civil Rights leader. They were moved to write to him after hearing him speak at the Masonic Temple in Memphis, Tennessee and request to meet with him the next time he visits.
This article, posted in the New York Times, discusses the play, "Waiting for Godot," held by the Free Southern Theatre in Mississippi. The play focuses on racial and social issues dealing with civil rights.
This is information sheet is about the National Director of CORE, Floyd McKissick's statement on the Vietnam's War. In addition to other topics, he is scheduled to discuss the immorality of the conflict by drawing "parallels between self determination for the people of Vietnam and the quest for equality for Black Americans."
Dr. King discusses the legacy of the Los Angeles riots in nonviolent protest. A decade after the Montgomery Civil Rights demonstrations, Dr. King speaks to the improvement of Southern African Americans' lives and the degradation of Northern African Americans' situations.
In "The Philosophy of Life Undergirding Christianity and the Christian Ministry," Dr. King references the abundance and reverence of a good life by noting the Biblical apostle John and the European theologian Albert Schweitzer. King notes that the minister plays an important role by providing leadership in experiencing the Kingdom on Earth.