New Mexico Congressman Thomas Morris writes Dr. King to acknowledge the receipt of a telegram requesting Morris' opposition to House Bill 585, which would dismiss five recently elected members. Morris does not indicate his position in the matter.
This series of documents and materials on the Child Development Group of Mississippi contains multiple sections. Section One contains six letters, one telegram and one newspaper article praising the efforts of the CDGM and its staff.
Florida Democratic Congressman Charles Bennett informs Dr. King that the Celler Bill does not apply to all states, though he feels that it should. The Celler Bill, introduced by New York Democratic Congressman Emmanuel Celler, would prohibit the purchase of rifles, shotguns and handguns by direct mail.
On behalf of the Washington Cathedral. John Walker extends an invitation for Dr. King to preach at the Cathedral and articulate the true premise of the Poor People's Campaign to their congregation. Walker believes that Dr. King's physical presence will help eliminate doubts that this civil disobedience campaign will turn to violence. Dr. King is would eventually preach the final sermon of his life on March 31 at the Washington Cathedral under the subject "Remaining Awake Through a Great Revolution."
In a letter to the heads of various organizations, Marvin Caplan encloses information regarding the Crime Control Bill that was sent to all members of the State Judiciary Committee. The enclosure is entitled "A New Threat to School Desegregation."
Dr. King regretfully informs Dr. L. K. Jackson that the Sunday he wants to preach at Ebenezer is one of the three Sundays that he is obliged to preach. Dr. King states the he knows Pastor Jackson understands his schedule and he would love to have him speak at his church in the future. Dr. King connects Pastor Jackson to Reverend Abernathy so that he can preach at his church.
In this letter, dated November 17, 1966, Jordan is requesting a meeting with King to discuss the efforts of Office of Economic Opportunity (O.E.O.). Jordan is Director of Public Affairs at O.E.O. King attended O.E.O.'s meetings with the Child Development Group of Mississippi a few weeks prior to this letter.
This is a form letter from the Reverend Walter E. Fauntroy informing the Shaw neighborhood of Washington, D.C. about Dr. King's visit to help revitalize the area.
Ragnar Forbech, Chairman of the International Fellowship of Reconciliation (IFOR), responds to a previous letter from Dr. King. Dr. King declined the invitation to speak at the IFOR Conference due to of his busy schedule, but Forbech notes from their earlier correspondence that Dr. King will keep his organization in mind for the future. Forbech also congratulates Dr. King on receiving the Nobel Peace Prize.
Donald Cook lauds Dr. King's efforts to persuade military forces to leave Vietnam. In response to a speech on Vietnam given by Dr. King, Cook agrees that "the Negro should have special interest in the plight of the Vietnamese." He further encourages Dr. King to stand firm in his position to bring a moral conscience to the nation.
In this document, Dr. King protests the Soviet Union's treatment of the Jews there. He stresses the need for the Soviet Union to treat its Jewish community fairly. He says: "[w]e cannot sit complacently by the wayside while while our Jewish brothers in the Soviet Union face the possible extinction of their cultural and spiritual life."
This note is to request Dr. King's signature on a contract with Oncken for german language edition of Stride Toward Freedom.
Arnold Aronson writes cooperating organizations to ensure that following the March on Washington, the government delivers on the stipulations of the Civil Rights Bill.
The class of 1966 from Bryn Mawr College invite Dr. King to be the baccalaureate speaker for their service on Sunday May 29th. They remind Dr. King that he was scheduled to speak previously but other engagements prevented him from doing so.
Dr. King drafts this speech entitled "Our Struggle" for the April 1956 publication of Liberation. Dr. King discusses how both whites and blacks have internalized a caste system that perpetuates Negroes as inferior beings. He speculates that racial peace is maintained in the caste system due to harsh discrimination and a loss of faith in the black community. Dr. King states that the shift in race relations, and subsequent tension, occurred when Negroes "began to re-evaluate themselves," finding self-respect and dignity.
Addressing the apartheid situation in South Africa, Dr. King states that white rulers of South Africa, rather than black Africans, are "modern day barbarians." He continues to say that although black South Africans are the majority, they are oppressed by the minority. This is one of many occasions that Dr. King parallels racial injustices and views civil rights as an international issue.
Missions Magazine published various articles concerning the baptist ministry and how the church is impacting its surrounding community. Dr. King contributed to the magazine by writing an article entitled "Out of the Long Night of Segregation." In the article, he writes about the nonviolent methods being used to end segregation in America.