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Calling himself "a pale face Christian," Charles E. Waring writes Dr. King to acknowledge that all Christians must aid African Americans in their fight for fair representation and respect as equal human beings. He denounces whites who condemn Dr. King and asks, "what can we white Christians do to help recover the leadership of the Negro cause to worthy men?"
This is the program for the installation of the Reverend Kelly Miller Smith as Pastor of the Antioch Baptist Church in Cleveland, Ohio. Reverend Smith is installed as the Eighth Minister of the historical church, which began in 1893.
Dr. King warns the United States about the possibility of downfall should the federal government fail to change its policies. He sets a date for the SCLC to go to Washington D.C. and lead nonviolent demonstrations with the purpose of eradicating racism and poverty in America.
This document discusses the philosophy and tactic of nonviolence. The three nonviolent resisters discussed are Jesus, Gandhi, and Dr. King.
This message from Dr. Douglas was given over the telephone #525-1717 in Springfield, Illinois. Douglas discusses his beliefs on racism and communism in regards to Dr. King. He discusses how communist are the followers of Dr. King, and also how the Nobel Peace Prize was awarded to King in order to cause a "communist world revolution." Bayard Rustin is described by Douglas as a "pervert, jail bird" close associate of Dr. King.
Henry B. Wagner writes a letter to Dr. King regarding Congress' increased appropriation for the Federal Aviation Agency. Mr. Wagner would prefer that those funds be given to mass ground transportation to increase safety and convenience.
Dr. King addresses the staff of the SCLC at a retreat in Frogmore, South Carolina. He divides his speech into three parts: "whence we have come, where we have come, and where do we go from here." Dr. King thoroughly discusses his thoughts on Communism, the practice of nonviolence, the belief that racism is an "ontological affirmation,"and the weaknesses of Black Power.
Dr. King responds to a previous correspondence from Mr. Eugene Exman of Harper and Brothers Publishing. The content of the letter references Dr. King's discussion with Mr. Mel Arnold, regarding his sermons being transcribed into a manuscript. The sermons would eventually be compiled into what would be Dr. King's second book, "Strength to Love."
Freddye Henderson of Henderson Travel Service, Inc. informs Miss McDonald of the total cost for the group's trip to Oslo, Norway.
In this document, is a note to request acknowledgement of a $50 dollar contribution, from Andrew C. Mills of New Delhi, India.
Mrs. Hughes requests that Dr. King does not proceed with the march in Washington D.C., due to the inability of poor people to conduct a peaceful movement.
Edwina C. Johnson claims that the racial problems in the United States are the result of "what is recorded as 'The American Heritage'" and its debasement of African Americans in media, particularly textbooks. Johnson suggests emphasizing the role that African Americans have played in American history. Johnson also provides a list of freedoms that should not be denied to African Americans.
Pastor Marshall L. Shepard invites Dr. King to the Dedication Service for the Mount Olivet Village Corporation in Philadelphia.
Bea Stanley writes to Dr. King during his confinement at the Jefferson County Courthouse Jail. Stanley informs him that many of his supporters and friends are concerned regarding his health and safety, and also updates him on the progress of one of his publications.
Walter P. Reuther, President of the International Union, UAW, expounds upon the cause of freedom and democracy in America from the perception of the external world. Reuther highlights the rights guaranteed by the United States Constitution and how they have been denied to African Americas living as "second-class" citizens. He further discusses the necessary duties of the United States Congress to recognize and initiate civil rights programs.