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Juanita McKinly requests Dr. King visit her home to evaluate the less than standard living conditions of the building. As a key figure for addressing social ills, many people sought the help of Dr. King in relation to individual concerns.
The Christian Century published this article by historian and civil rights activist Vincent Harding in its June 4, 1967 issue. In the essay, Harding, friend, associate, and speech writer for Dr. King, claims that Eurocentric Christianity antagonized the Black Power Movement.
This statement by Father Dom T. Orsini expounds on the details of the March 21-26, 1965 Selma-Montgomery March. Orsini expresses that he is proud of the youth and their enthusiasm in participating in the march and suggests that insisting improper relations took place would be ridiculous.
"Why Could Not We Cast Him Out?" is a chapter in Dr. King's book "Strength to Love." In this chapter, Dr. King discusses the methods in which man attempts to deal with evil in the world. Two methodologies are distinguished. The first concerns man's independent attempt to remove evil and the second stems from man's ideology of making God solely responsible for eliminating evil. Dr. King concludes that neither method is successful and that man has to find a medium between the two.
Ulf Sviden, Chairman of the UN Student Association, Stockholm Branch, sends Dr. King a congratulatory letter for his Nobel Peace Prize Award and an invitation to speak to the students of Stockholm.
General Secretary of the British and Foreign Bible Society in Australia, Canon H. M. Arrowsmith, M.B.E., extends Dr. King an official invitation to visit Australia in May 1967. It is the Society's hope that Dr. King's trip will focus primarily on the role of the Bible in relation to the "stature and the status of Man" and the "question of racial equality" throughout the world.
In this address to the AFL-CIO, Dr. King compares the labor and civil rights movements. He argues that those who are anti-labor are also likely anti-civil rights. Thus, the Negro understands the labor movement and shares the same enemies. Dr. King also predicts that the coming years will be trying ones for laborers due to the automation of work processes, stating that "automation will grind jobs into dust." Dr. King urges the labor movement to strengthen itself by embracing the Negro people.
A representative from the European Baptist Federation writes Dr. King thanking him for accepting the invitation to speak at their fifth conference. Dr. King will be a guest of honor and speak among Europeans of all denominations.
In this sermon delivered at Ebenezer Baptist Church in Atlanta, Dr. King spells out guidelines for the church: healing the broken-hearted, preaching deliverance to the captive (freeing people from everything that enslaves), and preaching the acceptable year of the Lord. The acceptable year of the Lord, he says, is every year the time is right to do right, stop lying and cheating, do justice, learn to live as brothers and beat swords into plowshares.
Dr. King expresses his appreciation for the staff at Harlem Hospital and those who supported him during his stay at this location. He asserts that the telegrams, letters, calls and other means of contact have been accepted as a token of respect.
The McKeesport Branch of the NAACP invites Dr. King to be the guest speaker at its upcoming Human Rights Dinner.
Theodore Brown, Executive Director of the American Negro Leadership Conference on Africa, writes Dr. King to invite him to a meeting with members of the British Parliament to discuss the developing racial crisis in their country. This letter includes Dora McDonald's holograph shorthand in red ink.
Dr. King summarizes his recent two-hour meeting with Premier Ahmed Ben Bella of the newly-formed Algerian Republic. He mentions that Ben Bella was intimately familiar with the details of the civil rights movement and repeatedly said or inferred that “we are brothers.” King states that “the battle of the Algerians against colonialism and the battle of the Negro against segregation is a common struggle.” There are international implications for the US if it doesn’t solve its human rights problem: the nation will become a second-rate power in the world.
The SCLC announces that Dr. King will appear on the Tonight Show with Harry Belafonte filling in for Johnny Carson as host. Comedian Nipsey Russell and actor Paul Newman, both active in the civil rights movement, will also be guests. Dr. King looks forward to this opportunity to speak about the upcoming Poor People?s Campaign.
Irwin Perkins, Minister of Donlands United Church, invites Dr. King to visit Toronto for their church's anniversary in the month of October. Perkins expresses their enjoyment of Mrs. King's inspirational visit the previous month and states that his expenses will be covered if he is able to attend.
Dr. King preaches about faith, based on Matthew 17:14-20, and applies it to the Civil Rights Movement. He defines faith as cooperating with God by surrendering to God's will so that His strength may act freely through us. He asserts that faith, intellect, and work must blend together.
This article featured in the St. Louis Post Dispatch is an extract from Dr. King's address at Cornell College. Dr. King discusses three attitudes that can be taken toward the question of progress in race relations: extreme optimism, extreme pessimism and the realistic position.
Mr. Elkind discusses recent actions of the SNCC and the SCLC's plans for a massive civil disobedience campaign. He believes that the actions made by the SNCC will lead to violence and also "alienate" supporters of civil rights legislation. He views Dr. King's plans for a massive civil disobedience campaign to be unlawful, and therefore suggests a different approach for Dr. King to take.