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Sidney Eisenberger sends a donation and words of encouragement to Dr. King. He praises Dr. King's work, particularly the focus on political involvement. He humorously writes that he hopes that he will one day be so unconscious of color that he will "feel free to regard a negro auto driver with the same venomous hatred I give to white drivers."
Mr. Fishman, a disciple of Robert Ingersoll, praises Dr. King for a lecture he delivered at Orchestra Hall in Chicago Illinois. He concludes by comparing his personal religious beliefs to common pedagogy.
This unstamped post card comes from a writer who identifies himself as "Ole Dorky" and targets Dr. King and the American Civil Liberties Union as "Communist skum." The writer disagrees with the work of civil rights and believes that efforts are "making matters worse for negroes."
Dr. King references religious philosopher Henry Nelson Wieman regarding his views on science and knowing God. In part of this eight card series, Dr. King records Wieman's belief that "It is probable he can never be known completely; but we can increase our knowledge of Him by contemplation... and form scientific methods on the other."
"Washington Afro-American" Editor Chuck Stone forwards Rev. Wyatt Walker the resumes of individuals that might be suitable to work as a public relations specialist for the SCLC. He urges that Walker and Dr. King carefully examine the resumes and respond to "the more outstanding candidates."
This document is a draft of an addendum to a letter Dr. King had previously worked on and is addressed to "Dorothy." While most of this document centers on "support" and is based on form templates, Dr. King specifically mentions a "suggestion concerning 'Lil Abuer" [phonetic].
This document reviews the economic, political, and cultural disparity of Puerto Ricans. The authors explain the history of American imperialism in Puerto Rico and how Puerto Ricans have been mistreated in the United States, particularly in New York. Criticizing the Vietnam War, the authors suggest focusing the funding used abroad on community building.
The Western Christian Leadership Conference sends this pamphlet to potential participants and encourages registration for the Assembly Session in July, 1965. Dr. King is featured as the Mass Meeting Speaker.
In this first of a two-part article for the New York Amsterdam News, Dr. King writes about the circumstances surrounding SCLC’s decision to develop Project C, a campaign confronting racial injustice in Birmingham. Three factors led to the decision. First, the city was the home of the Alabama Christian Movement for Human Rights, SCLC’s strongest affiliate. Second, Birmingham represented the hard-core segregationist South. And third, the South’s largest industrial center was suffering economically from the loss of vital industry and its poor image on race relations.
Mr. Fagan, Executive Director of the Fellowship Commission, requests Dr. King?s suggestion for nominees for the 1967 National Fellowship Award. As a former award recipient, Dr. King's opinion and advice is highly valued.
This book outline lists the chapters and contributing authors of the publication "Education and the Urban Poor." The authors represented include educational professionals from all over the country including Robert L. Green, Associate Professor at Michigan State University and Education Director for the SCLC. Dr. King is listed as the author of Chapter Two entitled "Education and the Negro Revolution."
Rev. Rogers writes to SCLC affiliates in Alabama, Georgia and Mississippi informing them that Dr. King, Rev. Ralph Abernathy, and others will begin serving a 5-day jail sentence in Jefferson County Jail for violating an injunction forbidding them to march on Good Friday or Easter Sunday. He requests that all affiliates meet in Birmingham, Alabama to show support.
Dr. King reflects on the virgin birth of Jesus and how this attribute was used to contextualize his "uniqueness." This reflection later appeared in his essay entitled "What Experiences of Christians Living in the Early Christian Century Led to the Christian Doctrines of the Divine Sonship of Jesus, the Virgin Birth, and the Bodily Resurrection" that he completed during his time at Crozer Theological Seminary.
Dr. King summarizes a biblical passage from the Book of John, in which he describes "inquiring Greeks" from a rich heritage who came to Philip and made the simple request, "sir, we would see Jesus." These words are also the title of one of Dr. King's sermons delivered at Ebenezer Baptist Church.
Dr. King writes on the "soul" and the "world" as two ideas of reason. He speaks to the human tendency to apply the categories of quantity, quality, relation, and modality to our understanding of the self. King ends these notes by contemplating "two absolutely contradictory propositions [that] seem to be established by the refutation of the other."
35 year-old Juanita Turner writes Dr. and Mrs. King seeking help in her time of crisis. She has lived in Chicago for 12 years and suffers from epilepsy. She needs help finding a trustworthy attorney, a dependable doctor, and basic necessities.
This press release informs individuals about Dr. King's upcoming appearance on the NBC-TV "Tonight" show with Harry Belafonte.