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This press release by Dr. King commends the decision of the three-judge panel on the decision of school integration.
Joan Daves explains to Emanuel Schreiber the terms and conditions surrounding permission rights to the distribution of King's speech, published by "Ramparts".
President of Ministers Alliance, Mr. Holliday writes to Dr. King to show his support for the tragic incident that took place September 15, 1963. They enclosed a check to the families that lost someone during this terrible event.
Goldiamond, a student at Royal Victoria College, requests that the SCLC. Putting words to action, she offers to keep Dr. King's work alive by volunteering in local civil rights organizations over summer break.
Professor Annis Pratt of Spelman College writes about her support for the proposed Poor People's Campaign. She suggests that the problems traditionally associated with race may be more economic in nature, and encloses a check from her husband and herself for the march.
Homer Jack, Director of the Unitarian Universalist Association's Department of Social Responsibility, communicates his support for Dr. King's stance against the Vietnam War. Jack, co-founder of CORE and active participant in the civil rights movement, encloses a report that includes a statement made to the US Inter-Religious Committee on Peace and discusses the courage of Buddhist monks in South Vietnam. He also congratulates Dr. King for his public address made at the United Nations regarding his opposition to the war.
In this letter, Robert L. Green, Professor at Michigan State University, requests a signature of approval from Dr. King. This signature would grant permission for Social Scientists to have involvement with the Southern Christian Leadership Conference.
The March, 1964 SCLC newsletter reports many news items, including a voter registration drive in Alabama, the results of several legal cases, the Civil Rights Act of 1964, an article criticizing Judge Durwood T. Pye and the use of interracial primers in Detroit's public schools.
H. W. Brown, a pastor at Bethel Baptist Church and proponent of Bahamas' Progressive Liberal Party, writes to Dr. King, asking him to be their honored speaker at a pre-election rally. Brown asks if Dr. King would also deliver the sermon at his church the morning of the rally.
Ronald V. Wells, President of Crozer Theological Seminary sends an invitation to the alumni of Crozer Theological Seminary, requesting their presence at the annual Centennial Celebration. Enclosed with the letter is a list of several conveniently located hotels in the area as well as a voting sheet.
Dr. King summarizes his recent two-hour meeting with Premier Ahmed Ben Bella of the newly-formed Algerian Republic. He mentions that Ben Bella was intimately familiar with the details of the civil rights movement and repeatedly said or inferred that “we are brothers.” King states that “the battle of the Algerians against colonialism and the battle of the Negro against segregation is a common struggle.” There are international implications for the US if it doesn’t solve its human rights problem: the nation will become a second-rate power in the world.
"A white caucasian" advocates for black power, claiming that it is synonymous with sovereign power. Responding to a televised discussion on the subject of black power, Elmer Evans aims to challenge what he felt was inaccurately presented on the show.
Carolyn Olson, the co-editor of the South Kitsap High School year book staff, requests a statement from Dr. King to include in the school's year book. Olson informs Dr. King that the yearbook's "Stand Up and Be Counted" theme is intended to encourage "independence and individualism" among the student body by implanting new ideas in students' minds and challenging old stereotypes. The sender asks that Dr. King join other public figures in writing a statement regarding how young people can "Stand Up and Be Counted."
Dr. King paraphrases Paul Tillich's view on the "self world polarity." Being a self, Dr. King writes, means being "both subject and object." This subject matter later appeared in Dr. King's dissertation "A Comparison of the Conceptions of God in the Thinking of Paul Tillich and Henry Nelson Wieman."