Dr. King graciously declines Mrs. Bucklin's invitation to speak in Green Lake, Wisconsin under the "auspices" of the American Baptist Convention. Mrs. Bucklin serves as Associate Executive Secretary of the American Baptist Home Mission Society.
Roy Wilkins, of the American Negro Leadership Conference on Africa, wrote Dr. King to explain his increasing concern over the violence in Nigeria. Wilkins requests Dr. King's presence for a meeting with Nigerian Leaders to discuss the possibilities of ending the hostilities.
Harold Stassen correspond with Dora McDonald expressing gratitude for a letter sent a few days earlier. The letter involves a book to be written by Dr. King.
In this heartfelt correspondence to Mrs. King, Rev. Joseph Roberts, President Elder of the West Detroit District for the AME Church, expressed sympathy for the death of Dr. King. In the letter, he acknowledges the enclosure of the hard copy of his spoken tribute to Dr. King. Seven years later, in 1975, Rev. Roberts would succeed Rev. Martin Luther King, Sr., as the fourth pastor of Ebenezer Baptist Church.
Dr. King delivered this speech at a launch meeting for the Crusade for Citizenship in Miami, Florida. He discusses the denial of African Americans' right to vote by relating it to other former disfranchised Americans such as those who did not own property and women. Dr. King discusses the hypocrisy in some American officials' advocacy of democratic election in other European countries as well as the social and economic welfare of all Americans.
Constance Price addresses grievances and complaints related to human rights. She demands appropriate and necessary congressional actions.
Dorothy Hunt of The Thomas More Association begins this letter by thanking Dr. King for his prompt reply to their request about contributing to "The Critic." She then asks Dr. King if he would be able to do a piece for "The Critic," and if they could purchase the first American newspaper and magazine rights to a chapter from his book. This letter includes Dora McDonald's holograph shorthand in red ink.
General Secretary of the British and Foreign Bible Society in Australia, Canon H. M. Arrowsmith, M.B.E., extends Dr. King an official invitation to visit Australia in May 1967. It is the Society's hope that Dr. King's trip will focus primarily on the role of the Bible in relation to the "stature and the status of Man" and the "question of racial equality" throughout the world.
Faculty of the Political Science Department at Washington University release a resolution supporting Dr. King and his efforts to secure voting rights for Negroes in Selma, Alabama. They urge the Federal Government to take a serious look at this issue following recent attacks upon Negroes trying to exercise their right to vote.
The Religious Society of Friends, which consists of 17,000 Quakers, decides to send its members to spread a message of "love and goodwill" to both whites and Negroes of Philadelphia.
Ragnar Forbech, Chairman of the International Fellowship of Reconciliation (IFOR), responds to a previous letter from Dr. King. Dr. King declined the invitation to speak at the IFOR Conference due to of his busy schedule, but Forbech notes from their earlier correspondence that Dr. King will keep his organization in mind for the future. Forbech also congratulates Dr. King on receiving the Nobel Peace Prize.
Dr. King is writing to express his deep appreciation for the generous contribution made by Jerry Flint. He acknowledges the importance of the continuous support of the contributors so that the fight for social justice and peace can continue.
Charles Johnson offers suggestions to Dr. King about job creation following the violent riots that took place in the summer of 1967. He proposes that the federal government intervene and allow younger potential workers to enter into the job force and retire those who have been employed a long time. According to Johnson, employing these young workers will eliminate the uprisings seen in various urban cities around the United States.
Subsequent to the assassination of Dr. King, three posters are erected in San Francisco to express the opposition to his death and the continuance of the movement. Rev. Ralph D. Abernathy is instructed to show these posters to Coretta Scott King at an appropriate time.
This letter includes a $500 check from Mr. Sidney Emerman and a copy of two letters between the author and Emerman. Additionally, the author encloses two checks totaling $435 from Mr. Clifford Joseph who donated proceeds from Christmas cards that he designed and printed.
Juilia Lockheart, a blind 75 year old woman, requests aid from Dr. King. Many people envisioned Dr. King to be the savior of their time; they would contact him with unrelated requests outside of the non-violent movement in hopes that he could be the remedy to their current issue.
Dr. King responds to a letter from William Simpkins, in which Simpkins discusses freedom and perfect justice. Dr. King thanks Simpkins for the letter and comments that Simpkins' letter has provided "additional food for contemplation."
Dr. King thanks Dr. Sibley for his contribution to the Southern Christian Leadership Conference. He also reports the results of a recent fundraising reception, which will be used to establish Dr. Robert Hayling's practice and provide legal defense to participants in the Albany and St. Augustine Movements.
Joan Daves, literary agent to Dr. King, requests permission from Dr. King to proceed with the Japanese edition of his book "Strength to Love" per the terms outlined in her letter of April 13.
In the Urban Coalition's weekly report, the National Coordinator notifies members of the events that had occurred within the past week. The report covers local coalitions, legislation, private employment, and the steering committee.
Dora McDonald inquires about receiving additional copies of the Time Magazine issue that featured Dr. King as the Man of the Year. She informs Otto Fuerbringer that Mrs. King's relatives in her hometown of Marion, Alabama were unable to buy copies of the magazine.