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Dora McDonald informs Dr. James A. Pike that Dr. King will be able to preach for Grace Cathedral's Consecration celebration. She suggests that Dr. Pike lists five possible dates for Dr. King to fulfill this commitment in San Francisco.
In the midst of some very disturbing events taking place in Albany, GA, Edward P. Morgan of the American Broadcasting Company writes this captivating broadcast message reflecting his personal view of the Negro's increasing self-awareness and recognition of its place in society.
This document is a brief agenda for the September 1962 Southern Christian Leadership Conference.
Lillard writes to Dr. King from the United States Public Health Service Hospital in Lexington Kentucky in hopes that Dr. King will help him because he feels the Court was prejudice against him. He hopes to prevent his injustice from happening to others in his situation. He also mentions two other men, Mulloy and Pratt, about to stand trial and in need of assistance.
These notes compile a list of suggested cities and possible dates for Harry Belafonte's tour.
In this letter Badeker writes to McDonald about the advancement from Gummessons Bokforlag for "Where Do We Go From Here."
Mrs. Bavely sends a supportive telegram to Dr. King during his confinement at the Fulton County Jail. She assures him "children of tomorrow, tomorrow, and tomorrow, will inherit those values for which you are striving."
Chuck Stone, Editor of the Washington Afro-American, instructs Dr. King to review their publication regarding the Gandhi Society for Human Rights. He wishes Dr. King luck in his endeavors and prays for many more men of his stature.
A representative from the European Baptist Federation writes Dr. King thanking him for accepting the invitation to speak at their fifth conference. Dr. King will be a guest of honor and speak among Europeans of all denominations.
John H. Hatcher of Circle K International invites Dr. King to speak at "A Study of State Government." This event will contain several state and national leaders. The date of this document has close proximity to the Memphis march and Dr. King's assassination.
The Editor of the Dicta column from The Virginia Law Weekly writes Dr. King to request a contribution to their "Law for the Poor" series. Mr. Broaddus states that an ideal article will discuss landlord tenant problems and offer solutions. He tells Dr. King that his work in Chicago "on the landlord tenant problem...[makes you] well qualified to write on this subject."
This letter to Dr. King accompanies the enclosure of a proposal regarding the Southwest Alabama Farmers Co-operative Association. Robert Swann hopes that this proposal can be discussed at the upcoming SCLC meeting in Washington, D.C.
This document contains a detailed leaders' itinerary for the March on Washington for Freedom and Jobs. Throughout the day leaders will meet with government officials, including, the Speaker of the United States House of Representatives John McCormack and President John F. Kennedy.
Dr. King informs Canon H. W. Montefiore of his inability to accept the "gracious" invitation to speak at the University Church in England. Dr. King's commitment to the racial injustices in the United States and new book makes it impossible for him to travel to Cambridge.
In this letter to Miss McDonald, Ms. Daves discusses a request for Dr. King to write a short introduction to William Bradford Huie's work "Three Lives for Mississippi". Ms. Daves stresses the importance of this opportunity as it addresses a topic "very much on Dr. King's mind," namely the starting of a "dialogue...between the two opposing forces."
Dr. King delivered this address to the NAACP's 53rd Annual Convention held in Morehouse College's gymnasium in Atlanta, Georgia. Dr. King argues that it is imperative to debunk the perceived myths concerning segregation and discrimination in order to foster a society free of racial inequalities.
These handwritten notes appear to be a draft of the essay "The Significant Contributions of Jeremiah to Religious Thought." Dr. King wrote this for James Bennett Pritchard's class on the Old Testament at Crozer Theological Seminary. Circa September 14, 1948 - November 24, 1948. The actual essay is in the King Archive at Boston University's Howard Gotlieb Archival Research Center.