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Representative Fascell informs Dr. King that he will vote against the McCulloch Amendment to the Voting Rights Bill of 1965, but he will vote for the bill itself.
In this sermon Dr. King contemplates "who are we?" and "what is man?". He differentiates between the pessimistic attitudes of the materialistic understandings of man and the optimistic attitudes of humanistic definitions of man. King also states that man is neither all good nor all bad, but a combination. Man is both an everlasting miracle and mystery.
Dr. King addresses Rev. Ralph D. Abernathy informing him of the transportation cost and hotel expenses for his trip to California.
In this letter, Irma Monsky informs Mary McHugh that their panel of judges selected "Christians and Jews: The Tragic Past and the Hopeful Future" and Dr. King's "Where Do We Go from Here", as winners for their National Mass Media Brotherhood Award Program.
In this statement following the destruction of a church in Leesburg, Georgia, Dr. King argues that it was the action of somebody with the "strange illusion" that it would somehow stop African-Americans from seeking freedom and justice.
W. Maxfield Garrott, president of the Seinen Jo Gakuin Baptist School in Japan, invites Dr. King to make an appearance if he ever visits Japan. Garrot also congratulates Dr. King on being awarded the Nobel Peace Prize.
Ronald B. Lee, a student of American University, requests that Dr. King complete a questionnaire concerning the SCLC's involvement in the June White House Conference "To Fulfill These Rights." The questions include how the SCLC was informed of this meeting, the conference, contributions, and more.
This pamphlet is entitled "Histories Of: Children, Employees, Centers, Community Support." The organization, sponsored by the Child Development Center of Mississippi, is a statewide Head Start program that was organized in the summer of 1965.
This document contains the address, "Revolution and Redemption," given by Dr. King in Amsterdam. Dr. King discusses the concerns of the "Gospel of Jesus Christ." He states there are two aspects of the world that must never be forgotten: "this is God's world," and that Jesus Christ gave his life for redemption.
On this notecard, Dr. King outlines his views on individuality and participation. This is an example of one of the many notecards Dr. King kept in a cardboard filing box for reference to quotations, ideas, books and other publications, definition, and bible verses.
Ozro Jones, President of the International Youth Congress, writes C. T. Vivian stating that he sincerely appreciates Dr. King for accepting the invitation to speak at the International Youth Congress in Chicago.
Rev. Roland de Corneille informs Dr. King that he has been invited by the International Teach-In Committee at the University of Toronto to participate in a program featuring representatives from Vietnam.
Roger L. Shinn wrote this article for Christianity and Crisis: A Christian Journal of Opinion. Shinn defines a "conscientious objector" as one who believes a war morally unjustifiable, and chooses, therefore, not to serve in it. Several Christian organizations attempted to introduce legislation banning forced participation. The American Civil Liberties Union has encouraged the selective service system to recognize a policy "under which no person shall be compelled to participate in armed conflict when he believes it to be in violation of his conscience."
Dr. King addresses the staff of the SCLC at a retreat in Frogmore, South Carolina. He divides his speech into three parts: "whence we have come, where we have come, and where do we go from here." Dr. King thoroughly discusses his thoughts on Communism, the practice of nonviolence, the belief that racism is an "ontological affirmation,"and the weaknesses of Black Power.
Comparing Black Muslims to Nazis, Veidt speaks against Dr. King's practices in the movement, as well as his involvement with Elijah Muhammad. Veidt's correspondence includes a photograph of the two men together.