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Mrs. Stitzinger asserts that the African American community is entitled to their rights but that it doesn't mean that white people have to acknowledge or accept them. She suggests that they create black owned restaurants, hotels, etc. solely so black people will not have to interact directly with the white race.
Kenneth Lee, President of the International Confederation for Disarmament and Peace, asks Dr. King if he would consider becoming a sponsor for the organization.
In this letter, J. Campe encloses the German royalties, received from J.G. Onken, for Dr. King's "Stride Toward Freedom" German language edition.
Upon return to the US after receiving the Nobel Peace Prize, Dr. King was awarded the City of New York Medallion of Honor by Mayor Robert Wagner. This document is a program from the event, "Salute to Rev. Dr. Martin Luther King, Jr." It lists the featured speakers and entertainment.
In this letter Dr. King is expressing regret to Kjell Eide for the continued difficulty in organizing the peace mission. He currently aims to focus on the organizational plans for domestic issues, but would still consider a proposed alternative.
Mrs. Bromley informs Reverend Andrew Young that she would like to write Dr. King's biography.
This article discusses the teacher exchange program between New York City Public Schools and Darien, Connecticut. The program calls for African American teachers to teach students in the predominately white town. The superintendent states the purpose of the project is to show the students that African Americans, if given the same opportunity, are just as intelligent as their white counterparts.
In this letter Dr. King offers his gratitude to Madame Bremond for a pleasurable visit to Lyons, France at which occurred a "great ecumenical gathering."
John Barber, Executive Assistant to Dr. King, thanks Mrs. Boone of Atlanta's Booker T. Washington High School for agreeing to find a "Negro youngster" to become the pen pal of "a young French correspondent." The pen pal request resulted from communication between Dr. King and Dominique Pire, a Nobel Peace Prize recipient and Belgian priest.
In this letter, Ellen Clarke, a student at St. Andrews College in North Carolina, requests the opportunity to meet with Dr. King and gather information about the SCLC, which she will then use in a school panel on religion and politics.
Jan Hatch and Norman Bacon, white citizens of Athol, Massachusetts, write Dr. King inquiring about how they can contribute to the fight for racial equality. They inform him of the non-existent Negro population in Athol and request information on how to join the NAACP if it is conducive to their movement and financial limitations.
In the aftermath of Dr. King's arrest in Birmingham, Constance Beitzell expresses her dissatisfaction with federal officials not putting an end to the intimidation against Negroes in Birmingham. Beitzell is perplexed at the fact that the United States promotes freedom but does not allow freedom for many of its citizens who happen to be Negro. According to Beitzell, "What man in a Christian nation can trample on the rights of a citizen because of his race?"
Dr. King informs Yves Choliere that he is unable to participate in the World Peace Congress in Helsinki, Finland in July of 1965. King explains that he and Reverend Abernathy are very busy with voter registration throughout the American South.
This news article highlights Darien, Connecticut for the use of their mobile television unit to tape Dr. King's speech. The mobile studio was moved to Stamford High School, where students filmed the speech. Ten other schools in the area were able to see Dr. King speak with the help of this new technology.
Dr. King shares "Paul's Letter to American Christians" with the congregation of Dexter Avenue Baptist Church in Montgomery, Alabama. In this contemporary letter revised by Dr. King, Apostle Paul writes concerning the "responsibilities of Americans to live as Christians." He discusses his appreciation for America, the danger of capitalism, communism, segregation in churches, and the many denominations of Protestantism. But above all things, Apostle Paul believes that love is the most "durable power in the world."