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This is the SCLC financial report for the week of March 4 through March 8, 1968. Income, disbursements, and bank balances from several banks are included in this document. Expenses from organizational projects, such as Voter Registration, the Washington Project and Operation Breadbasket, are also documented. A list of priorities and outstanding debts conclude the report.
Rabbi Daniel Jezer, of Temple Beth Shalom in Satellite Beach, Florida, responds to Dr. King's request for contributions to the SCLC. Rabbi Jezer, a past contributor to the SCLC, now feels in a quandary because of ?an anti-Israel, anti-Zionist platform? approved at the Conference of New Politics, which included delegates from the SCLC.
M. L. Teer writes a letter to Senator Robert F. Kennedy on behalf of her nephew, Robert Williams of Chicago, IL.
This 1957 program with the theme "Dignity with Humility, Love with Courage and Justice without Violence" details an event of the Institute of Non-Violence and Social Change, in which Dr. King is featured as a guest speaker. Though his affiliation is listed as President of Montgomery's Improvement Association, Dr. King appeared as leader of the nascent Southern Christian Leadership Conference, formed January 10, 1957.
The Religious Society of Friends, which consists of 17,000 Quakers, decides to send its members to spread a message of "love and goodwill" to both whites and Negroes of Philadelphia.
The City of Birmingham submitted this "bill of injunction" to the Circuit Court of Alabama to try to stop the sit ins, boycott pickets, and marches led by Alabama Christian Movement for Human Rights, SCLC, and others in April of 1963. After the injunction was granted and served April 10th, they continued their civil disobedience and many more were arrested. From solitary confinement, Dr. King then wrote "Letter from a Birmingham Jail."
Ms. Whiteside, treasurer of the Democratic Club of Paseo, Washington, encloses a check to help Dr. King with "organizing and tutoring." The club decided to send the funds after reading a letter one of its members received from Dr. King.
This document details a budget for the Anti-Poverty Coordinating Committee's Project Administration component.
The SCLC conducts a mass meeting with the national executive board in Kentucky. Both members from the SCLC and Kentucky Christian Leadership Conference direct the meeting. The schedule includes an invocation, greetings from various members, an address by Dr. King, and more.
Dr. King references religious philosopher Henry Nelson Wieman regarding his views on science and knowing God. In part of this eight card series, Dr. King records Wieman's belief that "It is probable he can never be known completely; but we can increase our knowledge of Him by contemplation... and form scientific methods on the other."
Charles Szolyvai writes Dr. King requesting a meeting in an "effort to help you in your great fight for justice for all." Dr. King handwrites a response at the corner of the document stating his uncertainty of when he will be in New York.
Dr. King responds to an invitation to speak in Oslo, Norway in the fall of 1964. He informs the requester that the "present temper of events in this section of the country" has influenced him to adopt a policy of not accepting invitations more than two months in advance. He states, however, that he will keep the invitation on file and communicate with the sender in September regarding his eligibility to accept the invitation.
In this report to the members of CORE, Mr. Robinson outlines the goals for acquiring new contributing associate members and keeping the members they have. It is also concerned with increasing the amount of the donations. The report specifically focuses on membership maintenance, recruitment, growth and the impact of holiday cards.
An unknown author questions Dr. King about his leadership and involvement in the Civil Rights Movement. He references various racial, political, and social events, and stresses that Dr. King is responsible for all the riots, violence and looting.