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In this letter, Lionel H. Newsom, the General President of Alpha Phi Alpha Fraternity, Inc., provides Dr. King with a check for support.
Martin Sargent writes Reverend Young to clarify logistics and planning for an upcoming SCLC international fundraising event to be held in France. Sargent provides a number of French individuals and organizations that can be of possible assistance to this effort.
Harper & Row Publishers issued this press release to announce the arrival of Dr. King's final publication. The book, "Where Do We Go From Here: Chaos or Community?", was his first written narrative, since he was awarded the Nobel Peace Prize. The release also noted that the book would address Dr. King's perspective on racism, poverty and militarism. The tentative date of publishing, according to the document, was June 19, 1967.
The Chronicle Church Recorder for The Women of Detroit sends Dr. King a request for suggestions regarding the organization's upcoming demonstration against the "treatment of Negroes in Selma Alabama."
Marshall C. Dendy, the Executive Secretary of the Board of Christian Education, invites Dr. King to be a speaker for the organization's conference in Montreat. Dendy also suggests that Dr. King reconsider his stance on America's involvement in Vietnam, even though he also detests war.
This document reflects one page of the original manuscript of "Why We Can't Wait." "Why We Can't Wait" is a book by Martin Luther King, Jr. about the civil rights struggle against racial segregation in the United States, and specifically in Birmingham, Alabama.
These notes compile a list of suggested cities and possible dates for Harry Belafonte's tour.
Ms. McDonald writes Harper & Brothers executive to confirm receipt of his letter to Dr. King dated June 19, 1961 requesting a proposed timeline for the completion of a forthcoming book. Ms. McDonald reassures Harper and Brothers that Dr. King is adhering to the request and will take five weeks off to ensure completion.
On this notecard, Dr. King outlines his views on individuality and participation. This is an example of one of the many notecards Dr. King kept in a cardboard filing box for reference to quotations, ideas, books and other publications, definition, and bible verses.
Dr. King expresses gratitude for being considered for a position on the National Board of Governors for the Freedom For All Foundation, but he declines due to commitments to the Southern Christian Leadership Conference and other pastoral duties.
Dora McDonald replies to Merrill's request that Dr. King nominate nonviolent activist Danilo Dolci for the Nobel Peace Prize. Known as the Sicilian Gandhi, Dolci opposed poverty, social exclusion and the Mafia. Merrill was chairman of the Board of Trustees of Morehouse College and King's personal friend.
This debit memo from Joan Daves informs Dr. King of the expenses for "Where Do We Go From Here: Chaos or Community?"
Dr. King is adversely described in this letter and accused of being a communist by Charles Benner. He further slanders the Negro race and objects to the current national movements lead by Dr. King.
The Southern Christian Leadership Conference reprinted the article, "Outrage in Alabama," which was originally printed in The New York Times. The article describes violent acts against civil rights demonstrators discussing the flaws within the legal system.
The basis of this draft paper is about the proposed elimination of poverty in the United States within a ten-year span. A plan called the "Freedom Budget" has been endorsed by the A. Philip Randolph Institute. The premise of this paper is to "carry forward these developments in the economic and fiscal area, setting forth suggested policies which might be supported by all individuals and groups associated" with the goal of eradicating poverty in the United States.
The SCLC publishes this manifesto declaring that all eyes are focused on the South as it confronts the controversial issues of freedom and equality for Negroes. In the quest for equality, the southern Negros' plan of defense is Christian love and non-violent resistance. The document not only reveals tragic conditions in the South, but also affirms five principles by which equality can be achieved for Negro citizens.
This letter of condolence originates from East Orange, NJ, and is addressed to Mrs. King. The letter was written the day, following Dr. King's assassination, and its receipt stamp date would suggest the vast volume of mail, in the aftermath of his death.
Crozer Theological Seminary, Dr. Kings alma mater, issues a solicitation for contributions to its almnus. The letter states that alumni receiving the letter were not able to be reached during the "Crozer Alumni Telethon." Dr. King attended the religious institution from 1948-1951 after receiving his Bachelor of Arts in Sociology from Morehouse College.
Three Negro soldiers communicate with Dr. King regarding the racial practices of white GIs against fellow Negro GIs. The soldiers feel pressure to not only fight against the enemy but to watch over their shoulders to shield themselves from intimidation against the white GIs. Lester Hill writes on behalf of soldiers requesting Dr. King's help.
In this letter, dated June 17, 1967, Josten writes to the managers of "Christianity Today" to inform them that he cannot comply with their request for names. He is not complying because of the attitude Christianity Today's editor is taking toward Dr. King. Rev. Josten is a pastor at The Methodist Church in Columbus Junction, Iowa. Josten offers prayer to the editor for his "terrible tirade" against King, and states that he will not commend this paper to any more friends if this attitude continues.
Charles Walters notifies Dora McDonald that he is sending a copy of the current edition of Labor Today. Walters requests an 1100 word article and photo from Dr. King for the forthcoming issue.