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In this draft of a chapter for his book Where Do We Go from Here: Chaos or Community?, Dr. King offers an in-depth description of the plight of African Americans over the past few hundred years and how it will never be fully understood by their white counterparts. He recounts the issues associated with American slavery – the dehumanization of slaves and the destruction of the family unit. He ties what happened in the past to what is occurring in the present, explaining that because of these layers of oppression African Americans have to play catch up to be seen as equals in America.
In this statement following the destruction of a church in Leesburg, Georgia, Dr. King argues that it was the action of somebody with the "strange illusion" that it would somehow stop African-Americans from seeking freedom and justice.
The Washington Post anticipates Dr. King's presence as their speaker for the Public Lecture Series "One Hundred Years of Freedom." However, the coordinator of the event, Wallace Terry, understands that Dr. King's imprisonment in the Birmingham jail might prevent Dr. King from appearing. Terry suggests that the Reverends Fred Shuttlesworth, Ralph Abernathy or Wyatt Walker could serve as a substitute. Lastly, Terry pledges to collect an offering for the SCLC.
The undersigned individuals present at the Selma to Montgomery March write a statement regarding the conduct of participants. Accusations have been made stating marchers committed "acts of sexual immortality," which the undersigned aim to prove are absolutely untrue. Also included is a section on fiction and facts about the march, and a "Concluding Page Regarding Clergy for Alabama Truth."
Mr. Solomon Mendelson informs the SCLC and Ms. Dora McDonald that CBS will not be televising Dr. King's "I have a Dream Speech."
Dr. King discusses the Selma to Montgomery march, calling it the "most powerful and dramatic civil rights protest ever held in the south." Dr. King also addresses criticism of the Student Nonviolent Coordinating Committee's tactics. He concludes these notes by responding to claims that he has communist ties, denying any foreign or left-wing influence on his actions. Of Bayard Rustin and C. T.
This press release announces the Virginia State Unit of the SCLC's appeal to Governor Albertis Harrison in hopes that he will establish a "Nobel Peace Prize Day" in honor of Dr. King. The proposed day will possibly be held in conjunction with a speech Dr. King will deliver at Virginia State College and the Virginia SCLC State Convention.
Operation Breadbasket was a division of the SCLC founded in 1962 and operated by Reverend Fred C. Bennett. The project was dedicated to improving the economic conditions of black communities across the United States. This is an estimated cost breakdown for the operation. It includes expected wages, salaries, transportation, insurance, and office supplies for running the project for one year.
Theodore E. Brown, the Director of the American Negro Leadership Conference on Africa, sends a letter with attached registration forms for the Third Biennial National Conference.
Ivor M. Liss writes Dr. King and explains his support for the movement that Dr. King is leading. He talks about how being silent would actually hurt Dr. King and the Civil Rights Movement. Liss explains that as a Jew he understands the fight for equality as it is something that Jewish people are still fighting for. He encloses a check for $100.00.
Dr. King quotes German philosopher Dr. Oswald Spengler regarding his ideology of immortality. According to Spengler, history holds no permanent value. King states "If such a philosophy of history is right there would be no reason to desire continued existence...immortality would have no meaning."