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Patterson Charles, Jr. writes Dora McDonald asking for Dr. King's help regarding alleged racial discrimination in a legal matter.
Dr. King expresses his appreciation for a previous letter sent by Donna Mitchell. He shares the gratification of knowing that young people are aware of "the changing world in which we live." King concludes by stating that correspondence from youth is always welcomed.
Betty Doocy of Chicago, Illinois mildly criticizes Dr. King for leading marches in an effort to integrate neighborhoods in Chicago. She tells Dr. King of her experiences living in poverty as a non-Negro, and how her family has been able to survive and endure hardships. Doocy encourages Dr. King to instruct Negroes to properly take care of their living quarters and to be respectable in their job professions.
Gloria Fraction states Dr. Dorothy Sutton Branch spoke with Dr. King about meeting a group in Lawndale. She also inquires of Andrew Young when Dr. King would be available for an interview with a reporter.
Adie Marks writes Harry Belafonte in an effort to organize an event consisting of several artists and organizations to combat issues African Americans face in America.
George Lucas writes Dr. King to follow-up on a telephone conversation confirming Dr. King's appearance in Dayton, Ohio. Lucas informs Dr. King that the event will take place at the Field House of the University of Dayton.
Dr. King informs Mr. Bialek of a creative arts festival named "The Artists of Conscience." Local artists who are not in favor of the administrative policy in Vietnam initiated the festival. Mr. Bialek also requests that Dr. King send him a list of Negro artists who may be interested in participating in the festival.
Dr. King's telegram to United States Attorney General Ramsey Carlk was reprinted in this press release from the Southern Christian Leadership Conference. In it, Dr. King urges the Justice department to take proper legal action against the perpetrators of violence against Negroes following the wounding and killing of 37 to 50 students in Orangeburg, South Carolina.
In this news release, Roy Wilkins, Executive Secretary of the NAACP, addresses Congress to voice the people's concern in their quest for freedom, jobs and equal rights. He commends Republicans and Democrats in support of legislation to end discrimination.
Here is a 1967 newsletter from the Atlanta Workshop in Nonviolence, covering a number of topics including the Vietnam War, the March on Washington, fascism, and non-violent tactical plans.
Ms. Hughes, college President and Founder, advises Ms. McDonald to inform Dr. King that he should anticipate numerous invitations after an article appears in the newspaper announcing him as a guest at her college.
Mr. Tweed and Mr. Segal urge Dr. King to observe Judge Johnson's order prohibiting marches to Montgomery, Alabama. They also enclose an excerpt of their telegram to Governor George Wallace compelling him to restrain law enforcement from excessive force.
George W. Chivers writes to Dr. King objecting to the Alabama law that disallows women from sitting as jurors. He compares this denial of women's civil rights to the injustices suffered by Negroes in Alabama.
Georgia Attorney General Eugene Cook regrets that Dr. King has refused to reveal the names of individuals affiliated with Communist activities throughout the United States. Mr. Cook states that he will continue to investigate the file on his own accord.
Dr. Hedgeman writes Dr. King to express her support for Dr. King's quality service that he has given America. He then targets Dr. King on a letter he received on the representation of the slogan "Black Power." Dr. Hedgeman feels the slogan relates strongly towards extremists and black supremacy. Lastly, she encloses a small contribution and two letters.
The writer informs Dr. King of Dean Gunnar Helander's campaign to have L. John Collins nominated for the 1968 Nobel Peace Prize. He requests that Dr. King nominate Collins for this prestigious award.
In Dr. King's sermon "On Being A Good Neighbor," he explains variety of stories that aid him in defining a good samaritan as an altruistic human being. He uses the path to Jerusalem and Jericho as a walking path where people must help others to accomplish one goal equality.