Digital Archive brought to you
by JPMorgan Chase & Co.
This letter, dated January 23,1968, was sent among French colleagues who are in support of promoting understanding and cooperation between Protestant and Catholic educationists in America and France.
Mr. Magnus, a Norwegian journalists and student at Davidson College in North Carolina, requests Dr. King grant an interview for his paper, the "Morgenbladet".
Harry Van Arsdale, President of the New York City Central Labor Council AFL-CIO, informs Dr. King, who is in the Fulton County Jail, that ten thousand unionists in New York voted to support Dr. King's fight for "decency and democracy." The organization contributes $1000 to aid Dr. King in his efforts.
Dr. King gives a speech in which he addresses a myriad of issues on the subject of civil rights.
Stewart Meacham writes Dr. King about his availability to attend a conference hosted by the American Friends Service Committee at Washington University in St. Louis, Missouri. He mentions the theme of the ocnference, other invited guests, and that the orgranization is prepared to cover Dr. King's travel and housing expenses.
Mrs. Pauley provides a call to action amidst the troubles in Georgia so that everyone can participate to resolve the troubles.
While keeping the Southern Christian Leadership Conference's position as a non-partisan organization, Dr. King expresses his gratitude to Senator Kennedy's concern for his arrest.
In this letter, Joan Daves reports the sale figures for royalties and advances of the manuscript "Why We Can't Wait".
An affectionate admirer writes Dr. King to express his plans to take up studies in aeromechanics at a vocational school in the United States. The Nigerian native requests sponsorship from the Reverend and his organization to assist in this attempt.
Dr. King thanks Joe Sullivan for his previous correspondence supporting the civil rights movement and the implementation of the 1964 Civil Rights Act. Dr. King expresses how he will use nonviolence against those who believe in segregation.
This program for the International Convention of Christian Churches provides an itinerary for a one-day session taking place in Dallas, Texas. A. Dale Fiers, Executive Secretary, sends this final letter to coordinate all aspects and help guide participants. Dr. King is listed on the schedule as a guest speaker and intends to deliver an address entitled "Beyond Discovery Love."
The Usher Board of the Saint Luke Community Christian Church invites Dr. King to be a guest speaker at their church.
Attorney George Altman informs Dr. King of a US District Court order preventing him from taking Dr. King's deposition concerning whether or not people of color should have the same military service requirements as whites. Altman presents the case that people of color were colonial subjects rather than citizens, but the District Court ruled against his position. Altman plans to fight this ruling in an appeal the following month.
Dr. King delivers this speech at the State Capitol of Georgia protesting the legislation refusal to seat black politician Julian Bond. King calls this a "grave injustice" particularly since the state legislature of Georgia considers itself protecting the United States Constitution. Dr. King points out the irony of this act and exposes other irresponsible actions of the legislature.
Wyatt Tee Walker writes Dr. King about the purpose, need and strategy for the St. Augustine demonstrations. In this letter there are details for proper attire and a schedule of demonstrations.
This text of Dr. King's "Making the Best of a Bad Mess" sermon encourages the congregation at Ebenezer Baptist Church to remain faithful in times of destitution. He makes clear the point that happiness is not found, but is instead created.
The undersigned individuals present at the Selma to Montgomery March write a statement regarding the conduct of participants. Accusations have been made stating marchers committed "acts of sexual immortality," which the undersigned aim to prove are absolutely untrue. Also included is a section on fiction and facts about the march, and a "Concluding Page Regarding Clergy for Alabama Truth."