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Rev. Lane Barton, on behalf of Rev. James Pike and the St. Barnabas Episcopal Mission, corresponds with Dr. King in relation to their recent journey to Selma. In this positive affirmation Rev. Barton states, "I pray that the spirit of the living God which is going to and fro in the land and walking up and down in it will grasp us all and refashion us into one truly free and united republic."
Dr. King regretfully informs Dr. L. K. Jackson that the Sunday he wants to preach at Ebenezer is one of the three Sundays that he is obliged to preach. Dr. King states the he knows Pastor Jackson understands his schedule and he would love to have him speak at his church in the future. Dr. King connects Pastor Jackson to Reverend Abernathy so that he can preach at his church.
Christa Beer, a student at the English Institute of Frederick-Schiller University of Jena in East Germany, informs Dr. King that she is writing her final paper on his works in civil rights. She explains the lack of resources at her university and asks that he send her information to aid her in her research.
D. Parke Gibson sends this article in Race Relations and Industry to Dr. King with the intention of including him in a future issue of the magazine. Those involved in the article agree that progress towards having minorities in leadership roles is on the rise, but not fast enough.
In this letter Ann B. Houston of the American Friends Service Committee offers her gratitude for a contribution received from the Benevolence Club of the Southern Christian Leadership Conference. She further states that the funds have gone to good use in South Vietnam towards the manufacture of artificial limbs using local immigrated labor.
Dr. King responds to Mrs. Fillmore's previous letter, offering some suggestions to help her. He apologizes that he cannot use SCLC funds because that money is currently in use for the civil rights struggle. Dr. King suggests alternative organizations and programs that may offer her assistance.
Dr. King writes notes on how his mind has changed in recent years. King states that while his main focus was on theology and philosophy, he also focused on social ethics. According to Dr. King, segregation is a tool that exploits the Negro and poor whites. He saw similarities with the liberation of India's people from Britain and asserts that his trip to India cultivated his ideologies on nonviolence.
Edward Rutledge and Jack E. Wood Jr. represent the National Committee Against Discrimination in Housing, Center for Fair Housing. They expound on housing, planning policies, and programs for New York City. In addition, they affirm their belief that policy-makers should include and reflect the concerns of the minority.
In this February 1962 column for the New York Amsterdam News, Dr. King acknowledges President Kennedy's appointment of Negroes and executive order ending employment discrimination. But he calls the President “cautious and defensive” in providing strong leadership in civil rights and criticizes him for not ordering an end to discrimination in federally-assisted housing.
An anonymous writer sends a letter to Dr. King and several other civil rights leaders. Although the exact message of the letter is unclear, the writer quotes numerous Biblical passages and Christian prayers. The writer, intermittently, also refers to the recipient as "Michael."
Miss McDonald writes to Mr. Burke of the University of Wisconsin granting permission to quote Dr. King's historical "I Have a Dream" speech.