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Harry D. Gideonse, President of Freedom House, sends Dr. King two reports concerning international relations between the United States and Asia. The first of the two is a report on the international policies that have been implemented between Western nations and the countries of Asia. The second is a report that tracks the progress of freedom throughout those regions.
In this letter, Mr. Ballard expresses disappointment to hear a recent radio report of Dr. King's political support for Adam Clayton Powell. Mr. Ballard defines this as a missed opportunity to promote racial justice.
Frank S. Gotshall compliments Dr. King's as a "fine champion," but he asserts that the problem of race relations in America is worsening. To prevent race mixing, Gotshall proposes that each race be given its own area in which it can live.
Dr. King states that the SCLC is a non-partisan organization and that he cannot endorse a political party or candidate. He then goes on to express gratitude for Senator Kennedy and Mayor Hartsfield for their continuous support and leadership.
Dr. King sat down with Tom Jerriel, Atlanta Bureau Chief, and John Casserly, Washington Correspondent, of the American Broadcasting Company for their program "Issues and Answers." They discussed the civil rights movement, Dr. King's upcoming book, and the U.S. Supreme Court ruling that Dr. King would serve jail time in Birmingham.
Charles Waring presents ways to prevent the spread of communism around the world. He also questions previous decisions by the United States government and speculates how the outcome would have been different in various conflicts.
Ms. Jean L. Bennett writes to Ms. McDonald regarding the Platters recording of the song "We Ain't What We Was." She believes that the SCLC should adopt this song as an actual theme song for it was inspired by Dr. King. The Platters were a successful vocal group during this time.
A Chicago native writes to Dr. King concerning his current social and political affairs. He suggests that Dr. King should redirect his efforts to empower the black community rather than utilizing government assistance. He asserts that his presence and activities have ignited negative race relations.
At the Tenth Annual Convention of the SCLC, Dr. King delivers this introduction of guest speaker, Sidney Poitier. Andrew Young further praises Mr. Poitier for informing the black community that one should be "proud to be black" because "black is beautiful."
The Unitarian Church of Germantown requests the return of Dr. King's presence for their Pulpit Schedule of the current year. Years have passed since Dr. King has visited and the church "would rejoice" if he could provide a date.
Dora McDonald sends Miss Rankin of the Justice Department a copy of a statement made by Dr. King before the Republican Party. The statement was in reference to his proposed "Bill of Rights for the Disadvantaged."
Mr. Fishman, a disciple of Robert Ingersoll, praises Dr. King for a lecture he delivered at Orchestra Hall in Chicago Illinois. He concludes by comparing his personal religious beliefs to common pedagogy.
An inmate at the Virginia State Penitentiary requests Dr. King's help with his legal situation. The sender informs Dr. King that he is serving a fifteen-year sentence for second-degree murder although he did not get a fair trial. He claims he has written government officials to appeal his case, however he cannot "seem to get any consideration." The inmate asks Dr. King to write him back and let him know what information is required for further assistance.
In this article, Dr. King argues that the American Negro's salvation will be reached by "rejecting the racism, materialism and violence that has characterized Western civilization" and working instead toward a world of brotherhood and cooperation. The civil rights leader denounces recent violent uprisings in urban ghettos, as they only contribute to the growing frustrations and issues perpetuating America's racial divide.
The Religious Society of Friends, which consists of 17,000 Quakers, decides to send its members to spread a message of "love and goodwill" to both whites and Negroes of Philadelphia.
The SCLC exhibits its rules and regulations for the stability of the organization in this Constitution and by-laws. SCLC's constitution addresses several organizational related factors including board responsibilities, meetings, membership and chapter development.
Peter Servetynk, a former Roman Catholic Priest from Canada, invites Dr. King to speak at a massive gathering in Toronto. He further thanks Dr. King for his charitable works and wishes there were more people of his stature.
This financial document references earnings from the Japanese editions of Dr. King's books, "Stride Towards Freedom" and "Why We Can't Wait."
In his address to the Southern Baptist Theological Seminary, Dr. King discusses the subject of the "Church on the Frontier of Racial Tension." King describes the crisis state of the US as it passes from an old order of segregation to a new order of integration, proclaiming that this is both a moral issues as well as a political issues. King implores the church to open the channels of communication between races and institute social reform, especially economic justice. Lastly, he invites all people to step into the new age with understanding and creative good will in their hearts.