Digital Archive brought to you
by JPMorgan Chase & Co.
Dora McDonald informs Roselyn Silverman of Dr. King's availability to speak at the University of Toledo in Ohio. She also informs Miss Silverman that Dr. King will be out of the country writing a book, so further inquiries regarding "new invitations" will be made upon his return.
In this letter Badeker writes to McDonald about the advancement from Gummessons Bokforlag for "Where Do We Go From Here."
Dr. King responds to a letter from Robert Epstein regarding the objective of SCLC. King states, "No man can comment adequately on his own motives... I would hope agape is the driving force in our movement." Dr. King encloses a pamphlet entitled "This is SCLC."
Mrs. A.P, Boynton, chairman of the Dallas County Voters League, informs Dr. King of unjust treatment towards colored women employed at Dunn's Rest Home. Due to physical abuse from the rest home's owner Charles E. Dunn, many of the women left. The Dallas County Voters League also requests a sewing machine from Dr. King to assist the women with "gainful employment."
Sandy F. Ray thanks Andrew Young for speaking to his parishioners. Reverend Ray also requests information regarding the distribution of the Pilgrimage Folders, in preparation for the mass pilgrimage Dr. King was planning to lead to Israel and Jordan.
Faculty of the Political Science Department at Washington University release a resolution supporting Dr. King and his efforts to secure voting rights for Negroes in Selma, Alabama. They urge the Federal Government to take a serious look at this issue following recent attacks upon Negroes trying to exercise their right to vote.
This document states that the Provisional Executive Committee of the National Emergency Action Committee will meet in Chicago on Wednesday, February 22, 1967. The document then givies the meeting agenda.
This edition of the National Council of Churches "International Issues" features a report on the indictment of Dr. King's close associates and fellow peace activists Rev. William Sloane Coffin, Jr. and Dr. Benjamin Spock along with three other peace leaders. The indictment accuses the men of "conspiracy to counsel, aid and abet" draft evasion. The accused were charged on January 5, 1968, a few months after signing an open letter entitled "A Call to Resist Illegitimate Authority," which was published in several newspapers.
The Atlanta Board of Education neglects to solve educational issues in the Negro community. There are protests and demonstrations from those who object to the disdain of action. Julian Bond purposes a course of action designed to educate, convince, and force action from the board.
In this draft of an article for Coronet Magazine, Dr. King outlines the challenges that Negro college students will face after desegregation and the impact of the student movement as a whole. He argues that desegregation is not the same as integration, but that the former must happen in order for the latter to exist. Dr. King also explains that Negro students are gaining a much richer education by participating in sit-ins and other civil rights demonstrations, which will prepare them for society once desegregation is a reality.
This newspaper clipping is one of several full page "In Memoriam" dedications featured in various New York City newspapers following the assassination of Dr. King. The clippings accompany a letter from the Public Relations Director of the NAACP to the Reverend Ralph D. Abernathy, newly installed as the head of the SCLC in the aftermath of Dr. King's death.
James H. Halsey writes Dr. King about financial support for the University of Bridgeport and its program.
The preacher begins by reminding the audience about various forms of evil, the church's mission to help humans obtain heavenly rights and other topics from the previous week's sermon. After recapping last Sunday's sermon, the preacher uses the Word of God to answer the question, "How should Christians react to the afflictions they suffer in the world?" The three answers to this question are broken up into three different sections and explained in depth by the speaker.
Dr. King responds to Malcolm X's break with Elijah Muhammad of the Nation of Islam by calling Malcolm’s program of “reciprocal bleeding” regrettable. This is more an indictment of a society whose racial ills produce a Malcolm X than of the man himself. The national community is now challenged to support full citizenship for Negroes while they still accept nonviolent leadership.
In this document, Dr. King protests the Soviet Union's treatment of the Jews there. He stresses the need for the Soviet Union to treat its Jewish community fairly. He says: "[w]e cannot sit complacently by the wayside while while our Jewish brothers in the Soviet Union face the possible extinction of their cultural and spiritual life."
The Unitarian Church of Germantown requests the return of Dr. King's presence for their Pulpit Schedule of the current year. Years have passed since Dr. King has visited and the church "would rejoice" if he could provide a date.
Dr. King writes notes on how his mind has changed in recent years. King states that while his main focus was on theology and philosophy, he also focused on social ethics. According to Dr. King, segregation is a tool that exploits the Negro and poor whites. He saw similarities with the liberation of India's people from Britain and asserts that his trip to India cultivated his ideologies on nonviolence.