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The American Negro Leadership Conference on Africa calls for all news media and wireless services to broadcast the release of "Negro Leaders Urge Force Against Rhodesia." This call to action was prompted by racial rebellions led by Ian Smith. It was the hope of civil rights leaders to strengthen "Negro" and African relations by increasing support of peace in Africa.
"Why I Am Opposed to the War in Vietnam" is a sermon Dr. King delivered at Ebenezer Baptist Church on April 30, 1967 in Atlanta. In this draft of the sermon, Dr. King references a previous speech, "Beyond Vietnam," that he delivered to the group "Clergy and Laymen Concerned about Vietnam" at Riverside Baptist Church in New York City.
This is a draft of a letter written by Dr. King to Dr. Lawrence Alex Whitfield. Dr. King indicates that he recieved a letter from Barbara Payne which suggested that Dr. Whitfield had expressed a desire to support the Freedom Movement and the Southern Christian Leadership Conference.
Mr. Miller expresses gratitude to Dr. King for his recent endorsement of "Teachers Concerned," a local initiative in Philadelphia. He concludes by expressing wishes that Dr. King continues to be blessed in his efforts to "remove all racial lines of demarcation."
The congregation of Allen Temple A.M.E. Church in Atlanta writes Dr. King to congratulate him for receiving the Nobel Peace Prize in 1964.
Jacob Broertjes informs Dora McDonald that Dr. King will speak at two sessions for the European Baptist Federations. The services will be brought to various European countries via television. Mr. Broertjes details the intricacies of Dr. King's visit.
In this sermon delivered at Ebenezer Baptist Church in Atlanta, Dr. King spells out guidelines for the church: healing the broken-hearted, preaching deliverance to the captive (freeing people from everything that enslaves), and preaching the acceptable year of the Lord. The acceptable year of the Lord, he says, is every year the time is right to do right, stop lying and cheating, do justice, learn to live as brothers and beat swords into plowshares.
Dr. King conveys his appreciation to Reverend Shiflett of Chicago for his involvement in and support of the Albany Movement.
Dr. King records his views of Scott regarding "The Bible." Scott believes that beyond being an "anthology of the noblest religions," the Bible is also an account of history. Even though there is the ambiguity that comes with history, there is also an unambiguous message of the purpose of God and the destiny of man.
A supporter writes Dr. King to commend his work in the anti-war movement. The author also tells Dr. King that she writes President Johnson and other legislators regularly on the topic, and references a series of letters she sent on the recent Mother's Day holiday.
In this letter Mr. and Mrs. Heussenstamm enclose a button called the "Pentagon of Humanity," which the Heussenstamm's also sent to the President and the Joint Chiefs of Staff. Accordingly the symbol represents “love, unity and wisdom—the community of man.”
Ms. McDonald responds to Mr. Cargas' letter which included an enclosure of the December issue of "The Queen's Work,"a publication of The Sodality of Our Lady society. Ms. McDonald tells the sender that Dr. King is out of town, and the package will be brought to his attention upon his return to Atlanta.
This telegram was sent to Dr. King and Theodore Brown by N. Ade Martins, the Ambassador of Nigeria. He explains the reaction of Lt. Col. Yakubu Gowon, the commander in chief of the armed forces, to Dr. King's letter concerning the violence in Nigeria.