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Kathleen Lyons, an artist and student from St. Norbert College in Wisconsin, writes this scholarship essay to solicit funds to attend school in Chicago. In the paper, she recounts her experience with art centered civil rights work in Chicago and Wisconsin in various schools, a Native American reservation and a state reformatory. Additionally, Lyons explains that in the summer of 1966 while doing volunteer work in Chicago, she became involved with "Martin Luther King's freedom movement."
Philip Weightman invites Dr. King to attend the AFL-CIO Committee on Political Education's conference at the Dinkler Plaza Hotel in Atlanta, Georgia. Weightman also briefly explains what will be discussed at the conference.
The congregation of Allen Temple A.M.E. Church in Atlanta writes Dr. King to congratulate him for receiving the Nobel Peace Prize in 1964.
In this letter, the Grays send an enclosed contribution to Dr. King in support of his "approach in the civil rights movement."
Frank P. Graham, chairman of the National Sharecropper's Fund, mails out two separate articles from The New York Times and The New York Post that referencing the organization which supports migrant farm workers. Graham provides factual information pertaining to the proposed legislation to improve living standards for farm workers, and communicates the need for such a proposal.
The Fredskontoret (Peace Bureau) of Norway congratulates Dr. King on his being awarded the Nobel Peace Prize and requests that he presents for the inhabitants of Stavanger. The authors detail four reasons why he should accept this invitation, with one including a public meeting concerning nonviolence.
This is a transcript of NBC television's Meet the Press interview with Dr. King in August 1967 with Edwin Newman as moderator. King answered questions about his views on the Vietnam conflict, nonviolence, and the presidency of Lyndon B. Johnson.
Harl Douglass writes in disgust at the position Dr. King has taken on Vietnam War. As a once full supporter of the civil rights movement, he believes that Dr. King "is somewhat unstable and he has made millions of enemies for the Southern Christian Leadership Conference....." Douglass warns Dr. King and SCLC officials that if they continue to go down the same track they will lose support of white moderates.
The SCLC issues a press release, which discloses the text of telegram from Dr. King to Attorney General Robert F. Kennedy.
Mrs. Arlen Fuhlendorkr writes to Rev. King Sr., expressing deep sympathy for the death of Dr. King. She also wanted to convey to Rev. King that he should be proud of the great work his son did for humanity.
Dr. King addresses the crisis of race relations in America by asserting that there would not be a crisis if blacks accepted inferiority and injustice. He also discusses the physical and spiritual harm that segregation and slavery has caused for blacks and the effect that violence has on the community. Dr. King closes with remarks regarding nonviolence and what it truly represents.
Miss Frehse expresses her feelings about Dr. King's book, "Stride Toward Freedom,"and how it was hard to convince her classmates of the degree to which the white people in Alabama went to rob Negroes of their rights. She also asks Dr. King to send any available information that will help her classmates understand the reality of racism in the South.
In this letter, Dr. King personally thanks Jordan and First Presbyterian Church for their contribution to SCLC. Dr. King states, "I know that you cannot enjoy the experience of change as we who see it first hand everyday, but I trust that these fews words will convey our appreciation and gratitude."
In this essay fragment from his Crozer Seminary days, Dr. King writes that Christianity is a value philosophy whose values are embodied in the life of Christ. He begins to spell out what those values are. The first, King states, is the value of the world as something positive and life-affirming, in contrast to the negative view of the world of the ascetics and religions of India. The second value is that of persons, who have supreme worth. People must be used as ends, never as means to ends, although there have been periods in history where Christianity has fallen short.
A Negro owner of "so-called slum property" takes offense at Dr. King's stance on the subject. He argues that the owners of the properties are primarily Negroes who are not at fault. Dr. King undertook an extensive "End to Slums" campaign in Chicago in 1966 under the sponsorship of the SCLC and various community organizations.
David Diamond, author of the book "A Bucket of Whitewash" inquires about Dr. King providing commentary for his upcoming release. As a result, Diamond is set to share royalties from his book sales with the SCLC.
Dr. King thanks Ms. Drummond for her supportive correspondence regarding "Letter from Birmingham Jail." He states that the opportunity to fight racial injustice is a "rare privilege" and regards his open letter as an attempt to examine racial inequity under the lens of Christian ethics.