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This is letter from Elinor G. Glusha requesting permission to reprint Dr. King's "I Have a Dream" speech in book titled "Words of Faith".
Dr. King outlines on scraps of paper his great sermon based on Mark 10:37. Everyone wants to be first, to get attention, he says, starting with our first cry as a baby. Adults want to do good and be praised. If the drum major instinct is not harnessed, the personality is distorted and we become boastful, gossip, put others down. On a societal level, this leads to exclusive social groups, racial prejudice and war. King states that Jesus’ answer is to dedicate this great force to worthy ends – goodness, moral excellence, generosity, kindness and service. .
This is a draft for Dr. King's correspondence regarding the endorsement of the "Stall In" at The World's Fair. The mass demonstration is lead by the Unity Council, of which Dr. King is associated with. Though he does not agree with the demonstration, he assures that his solidarity with the Council members remains.
Dr. King references Alfred North Whitehead by noting the differences between the Transition Period and the Early Scientific Period.
This document recaps the minutes of the Project Chicago staff meeting held at West Side Christian Parish on July 3, 1967. Dr. King is listed as a proposed member of the Advisory Committee.
This issue of the SCLC Newsletter covers the March on Washington for Jobs and Freedom. The publication features a number of photographs, editorials and the full text of Dr. King's Washington address.
Roy Wilkins, of the American Negro Leadership Conference on Africa, wrote Dr. King to explain his increasing concern over the violence in Nigeria. Wilkins requests Dr. King's presence for a meeting with Nigerian Leaders to discuss the possibilities of ending the hostilities.
H.D. Bollinger is honored to have Dr. King as a speaker for their Eighth Quadrennial Methodist Student Movement Conference at the Municipal Auditorium. Mr. Bollinger communicates with Dora McDonald the details of Dr. King's trip. He also informs her that they will cover the travel expenses for Dr. King's assistant and have received the items he requested. In an additional letter a month later, the director of the conference notifies Miss McDonald that they are in need of five additional photographs and the address of Dr. King.
Dr. King offers this inspirational message to Drs. Griffin and Reid for their outstanding leadership in the advancement of public education.
This report highlights a Birmingham conference on the "Ways and Means to Integrate the Deep South" sponsored by the Southern Conference Educational Fund, Inc. This conference included several hundred white and black leaders who sought to integrate the South.
This pamphlet is a product of the Summer Community Organization and Political Education project (SCOPE), a project initiated by the SCLC dedicated to increasing voter participation and political education in Alabama and throughout the South. The pamphlet highlights several common economic and political issues that face Negro communities.
With a purchase of land through the Atlanta Housing Authority, Dr. King announces that Ebenezer Baptist Church intends to provide new housing in an organized neighborhood near downtown Atlanta. Ebenezer Baptist Church also plans to develop a program with contracting firms to teach men the fundamentals of construction.
Major J. Jones writes to Dr. King, offering to host the SCLC's Annual Spring Board Meeting in Chattanooga, where he is a district superintendent of the Methodist Church. Mr. Jones mentions that having the SCLC in Chattanooga would help the city. However, Dr. King couldn't accept Mr. Jones' invitation due to prior arrangements to host the 1965 SCLC Spring Board Meeting in Baltimore, Maryland.
This poem titled "To The Gallant Black Men Now Dead" was written by Vincent Harding in dedication to Jimmy L. Williams. Private First Class Williams was an heroic black man killed in Vietnam and was refused burial in his hometown of Wetumpka, Alabama.