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Claudette Holston writes Dr. King expressing the plight she has faced as a black woman in Michigan and Georgia. She asks Dr. King, "how would you feel if I was your daughter or wife?" and strongly urges him to write back.
Dinkar Sakrikar writes Dr. King in reference to a proposed statue of Gandhi for a children's park. The statue seeks to reflect friendly relations between India and the United States. They ask Dr. King for his consideration along with a swift response.
Barbara Patterson writes Dr. King thanking him for the lecture at Grosse Pointe High School in Michigan. She also encloses a letter that was sent to the Michigan Chronicle. The letter pointed out how great of a lecture Dr. King gave which ended in a standing ovation and how it inspired those that listened.
Helen Gallagher is addressing the national issues in the United States as it relates to the war. She suggests to Dr. King a personal tax that could possibly go toward initiatives that Americans feel are important. Gallagher feels that this is a way to for Americans to represent themselves when they are unsatisfied with their congressional representatives.
Dr. King writes Richard Ernst and thanks him for his generous contribution which "has tangibly resolved a part of the difficulty we face in the legal defense of Rev. Abernathy." Dr. King highlights some the programs the SCLC has been able to implement due to contributions, such as the Citizenship School Training Center and voter registration drives.
An editor from McGraw-Hill Book Company writes Dr. King to introduce the work of young African-American author Audrey Lee. The company sends him a galley copy of "The Clarion People", in the hope that he will add a positive remark to help promote the book.
Ms. Jean L. Bennett writes to Ms. McDonald regarding the Platters recording of the song "We Ain't What We Was." She believes that the SCLC should adopt this song as an actual theme song for it was inspired by Dr. King. The Platters were a successful vocal group during this time.
Edwin Tuller, General Secretary of the American Baptist Convention, discusses an invitation for Dr. King to speak for the Buffalo Baptist Association. He suggests that Dr. King consider accepting the invitation because the association has good attendance from both Negroes and whites.
In this correspondence, Morton S. Grossman, expressed his joy, over Dr. King's New Year's card, and enclosed a check, in support of the Civil Rights Movement. In addition, Mr. Grossman requested a note, signed by Dr. King, to add to his autograph collection.
Dr. King expresses his embarrassment in his late response to Mr. Pollard's letter regarding a speaking engagement at the University of Victoria. Dr. King shares his gratitude for the invitation but regretfully declines due to the fact that he has accepted his maximum number of engagements for the time period.
Dr. King responds to an invitation to speak at Temple University from the Assistant Director of Student Activities. He states that he enjoys speaking with college and university students, he gracefully declines the invitation due to his civil rights commitments in the South. He also addresses Mrs. Sargent's question presented in her letter regarding the role Temple University can play in the Civil Rights Movement. He tells her that Rev. C.T. Vivian, Dr.
Howard University presents Dr. King as its primary speaker for their seventh annual Gandhi Memorial Lecture in 1966. Dr. King traces the slow but meaningful progress society has made from slavery to the current civil rights movement. However, he notes that the present challenges in achieving equality involve not only the silence of individuals of good will but also the conditons that keep the Negro inferior.
The members of the Swedish Parliament honors Dr. King for the Nobel Peace Prize Award. The Parliament expounds on the prosperous and revolutionary efforts of Dr. King and encourages him to continue the methodology of nonviolence introduced by Mahatma Gandhi. Dr. King is further highlighted for his works in the United States and his contributions to eradicate racial discrimination.
David Clark and Charles E. Young of the University of California Los Angeles write to Dr. King to ask him to speak to the UCLA student body. They express that their students are very interested in the Civil Rights Movement and have planned an entire "Selma Week" to correspond with his speech and raise money for the Selma Movement.
A member of Ebenezer Baptist Church expresses concern over Dr. King's imprisonment in the Birmingham Jail. Robert Lee King also shares his wish that he could physically be in jail as well to aid in the "freedom of all Americans." Though nothing in the letter has been blocked out, the letter does contain a stamp of the word "censored."