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The writer responds to an article in The Post on why African Americans should boycott the Olympics. He believes that Negroes should return to Africa or form their own community in the US separate from whites. God did not intend whites and Negroes to live together, the author maintains, or would have made them the same color. Negroes should take responsibility for their own condition rather than blaming whites. test
Kathleen Reed, the editor of Alert Catholic, writes to Dr. King enclosing the most recent copy of the publication. The Newsletter of the National Council of Catholic Men features a quote by Dr. King to President Johnson which stated "the conditions which you so bravely set out to remedy when you entered office" have not changed.
In this letter Harper & Row publishers are requesting Dr. King's presence at a seminar for clergymen, theologians, and laymen. The seminar will discuss how the ministry is affected by cultural changes in society. It will be a weekend retreat and Harper & Row are willing to assume all travel expenses.
In this letter Robert K. Hudnut of the St. Luke Presbyterian Church offers an idea to Dr. King, namely to build a monument for those that have given their life in the line of civil rights. Hudnut proposes to call the monument "A Martyrs' Monument."
Dr. King received this letter from an individual who urges that both poverty and the Vietnam War should be ended by helping Americans and building up communities, and then sending peaceful volunteers to South Vietnam to do the same. The author, who has several family members in the service, chooses not to sign their name, fearing retribution, and states that they wish to broadcast this message around the world.
Steve Delaney, Assistant New Director for WSOC, writes William Lampkin regarding Dr. King's visit to Montreat, North Carolina. Delaney thanks Lampkin for providing updates about the visit and also asks for additional information about Dr. King's planned speech.
In this issue of The Student Voice, the Student Nonviolent Coordinating Committee writes about the progress being made in the Civil Rights Movement, including recent ... desegregation of all public golf courses in Mobile, Alabama and the desegregation of lunch counters in Atlanta, Georgia.
J. Smith states that Dr. King is a hypocrite who will be punished by God. Smith believes Dr. King to be a Communist agitator who is undeserving of the Nobel Peace Prize. Smith concludes by warning Dr. King to cease his movement or he will be plagued with death just like John F. Kennedy.
This document is a newspaper clipping from the Los Angeles Sentinel,l giving a review of Dr. King's book, Where Do We Go From Here: Chaos or Community. Headlined under the title, "King's Book Refutes Black Power", the book review places special emphasis on Dr. King's objection of black power as a slogan. In his book, Dr. King informed his readers that the paths of black and white individuals intersected towards equality and black power totally killed that process.
On this notecard, Dr. King outlines J.C. Bennett's views on 'Man' according to his book, "Christianity & Communism." Some material from these reference notes would later emerge in his speeches, sermons, and writings.
As pastor of Ebenezer, Dr. King delivered this particular sermon to his congregation in January of 196. He begins by referencing representative-elect Julian Bond's statement against war and against America's involvement in Vietnam, and he commends Mr. Bond for being courageous enough to speak his mind. He uses quotes from historical figures and biblical passages to support his claim that humans should be men of conviction and not of conformity. Dr.
The Chicago Chapter of The Episcopal Society for Cultural and Racial Unity invites Dr. King to the Second Annual Bishop Lichtenberger Human Rights Award Dinner. This award is being accepted by Mrs. Philip B. Daniels on behalf of her late son, Jonathan Myrick Daniels.
Dr. King discusses "The Future of Integration." King opens with background history of three distinct periods of race relations. The first period extends from 1619 to 1862, the era of slavery. The next period extends from 1863 to 1954 when blacks were emancipated, but still segregated. The third period started on May 17, 1954 when segregation was deemed unconstitutional and integration commenced. Furthermore, Dr. King explains the changes that occurred as a result of integration and how it will affect blacks and whites in the future.
David Woodyard and David Gibbons send Dr. King a check to support the work of the SCLC. Woodyard and Gibbons are employed at Denison University in Granville, Ohio.
In this letter Mr. Dahlberg encourages Mr. Day to send Dr. King a personal invitation to appear in Des Moines, Iowa. The author also discusses the Washington March for Peace in Vietnam.
Evert Svensson writes Dr. King requesting that Sweden's Christian Social Democrats (The Brotherhood Movement), have the honor of hosting him during his stay in Sweden. It is during this visit that Dr. King will be presented with the Nobel Peace Prize.