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In this letter Mark Baldwin, managing editor of the "Washingtonian" magazine, requests an interview with Dr. King to be conducted by Tom Donnelly.
This letter from the Social Action Secretariat, National Federation of Catholic College Students references an enclosed letter which was issued to all member colleges. The enclosed letter supports student activity in the 1964 Freedom Fast.
Clarence Jones responds to Alexander's letter requesting action steps to create an interfaith chapel and memorial library in honor of Dr. King. Jones agrees with the great loss and likewise pledges to continue the work.
In this letter, Mr. Holdeman of the National Council of Churches of Christ, requests that Dr. King speak at the Ecumenical Evangelism Conference in Wisconsin.
This is the SCLC financial report for the week of March 4 through March 8, 1968. Income, disbursements, and bank balances from several banks are included in this document. Expenses from organizational projects, such as Voter Registration, the Washington Project and Operation Breadbasket, are also documented. A list of priorities and outstanding debts conclude the report.
Dr. King uses Greek Philosophy, the Christian conception of agape love, and the need for nonviolent resistance as a guideline of "Facing the Challenge of a New Life" in America. Throughout the sermon, he encourages African Americans to remain committed to the nonviolent principles of the Montgomery Bus Boycott and the precepts of Christian living to facilitate the birth of a new way of life in an America dealing with violent conflicts over social conditions.
Doug Benson writes on behalf of Hugh Hefner in response to a letter from Dr. King requesting donations. Benson informs Dr. King that Mr. Hefner, who supports the civil rights struggle, suggests placing a shorter, more personalized, appeal for funds in The Playboy Forum.
Don Blaine seeks advice from Dr. King concerning the idea of organizing a peace caravan that would travel throughout the United States. Blaine views this suggestion as a way to garner international support for peace.
Dr. King regretfully declines a speaking invitation of the American Friends Service Committee. Mrs. Louis Andrews is informed Dr. King has already accepted the maximum allowable speaking engagements for the season.
Ralph D. Abernathy, Vice President and Financial Secretary-Treasurer of the SCLC, sends a check as a gift to John Lewis, Chairman of SNCC. Abernathy also informs Lewis of the SCLC's financial situation, which prevents the organization from making a loan to SNCC.
Dr. King writes to express gratitude for the generous contribution of $126 to the SCLC. He conveys that such support enables SCLC to continue programs to complete the task of voter registration in the South.
Barbee Durham informs Dr. King of the upcoming annual membership drive for the Columbus, Ohio chapter of the NAACP. In an effort to publicize their efforts they ask that Dr. King record spot announcements on three area radio stations.
Dr. King shares his disappointment with the Senate vote that stopped the 1962 Voting Rights Bill, then known as the Literacy Bill. The bill would have eliminated the literacy tests that Dr. King believed were used to keep African-Americans of all education levels from qualifying to vote.
The Southern Christian Leadership Conference issues a new release stating Dr. King's demands that the Department of Justice act immediately to halt brutal treatment and intimidation of Negro school children and parents in the State of Mississippi. Dr. King cites several violent and near violent incidents that have occurred in Mississippi during the month of October.
Dr. King's secretary responds to Mr. Creger's request to use "Letter from the Birmingham Jail" in his book. Ms. McDonald informs the author that the Letter is being expanded in an upcoming publication, therefore all requests for reprints are being denied. The Letter would eventually be published in Dr. King's book "Why We Can't Wait" in 1964.
The following document is a press release issued by Dr. King. In the first section, he comments on the success of various civil rights demonstrations across the nation. In the second section, of the press release, Dr. King makes a clear distinction between race riots and nonviolent movements in Alabama.
This outline to Dr. King's sermon "A Tough Mind and a Tender Heart" focuses on the premise that being a tough minded individual involves making critical decisions. The sermon emphasizes that those who possess a soft mind tend to be gullible and strictly follow the status quo. According to Dr. King, "We must come to the realization that life demands a tough mind."