Digital Archive brought to you
by JPMorgan Chase & Co.
The Child Development Group in Mississippi (CDGM) was a head start project created in 1965 with the help of a federally funded grant. The program not only specialized in child development, but sought to increase community involvement. In late 1966, Mississippi Senator Stennis "opened fire" on the program, charging those involved with malpractice. Consequently, Sargent Shiver, Director of the Office of Economic Opportunity, formed a "more respectable anti-poverty unity" called Mississippi Action for Progress to takeover CDGM.
This telegram forwarded by Rodney Clurman to Dr. King sends word regarding the need for transportation, food, medical supplies and water. Clurman also makes mention of a smallpox epidemic, stating that fifty million may die from the disease. He closes by encouraging the Reverend to wire him if interested in accompanying him to Scotland.
On behalf of the Washington Cathedral. John Walker extends an invitation for Dr. King to preach at the Cathedral and articulate the true premise of the Poor People's Campaign to their congregation. Walker believes that Dr. King's physical presence will help eliminate doubts that this civil disobedience campaign will turn to violence. Dr. King is would eventually preach the final sermon of his life on March 31 at the Washington Cathedral under the subject "Remaining Awake Through a Great Revolution."
Francis A. O' Connell provides Steve Klein with the requested copies of the speech delivered at the Transport Workers Union 11th Constitutional Convention.
This article, located in The Independent, covers a housing conflict in San Diego, California. The housing project would provide clean, modern apartments for the Negro population, using the extra land of Mt. Hope Cemetery. The goal of the project is to alleviate an area with over 4,000 substandard housing units. Approved by federal agencies, the project would also offer supplemented rent to those unable to afford the full amount. Despite approval, city council members rejected the idea due to opposition from white property owners and residents.
This document, an address given by Dr. King on the 30th anniversary of District 65, includes handwritten notes. In the address, Dr. King talks about the importance of the Declaration of Independence and the Emancipation Proclamation to human rights.
This is a program for the seventh Biennial Religious Conference at Princeton University. Initially conceived shortly after World War II, the conference continues to confront important issues of human life. Under the leadership of the Student Christian Association, "Integration: Conscience in Crisis" will take place over a span of four days. Topics of the conference include "the historical and social as well as the judicial, international, and theological" implications of segregation and integration.
Dr. King quotes Henry P. Van Dusen’s article “How Do We Know?” from The Christian Century on the scientific method as central to Henry Nelson Wieman’s thinking. He used this quote in his doctoral dissertation, “A Comparison of the Conceptions of God in the Thinking of Paul Tillich and Henry Nelson Wieman.”
John McCormack writes Dr. King expressing thanks for his telegram of commendation "in relation to the passage of the Civil Rights Bill in the House of Representatives." McCormack expresses that he hopes he will have the pleasure of seeing Dr. King again.
Three days after the death of Dr. King this memorial service, conducted by Reverend Theodore Kennedy, took place at the First Unitarian Universalist Church of Seattle.
This article by Rowland Evans and Robert Novak criticizes a proposed 2% border tax on imported goods. They argue that President Johnson's support of such a measure is reckless and will cause economic repercussions around the world.
Miss McDonald writes to Mr. Burke of the University of Wisconsin granting permission to quote Dr. King's historical "I Have a Dream" speech.
Dr. King sends a copy of "Strength to Love" and "Letter from Birmingham City Jail" to his friend Ruth Huston of New York City. Jokingly, Dr. King characterizes what Huston's reaction might be to "Strength to Love," due to Huston's own personal beliefs about religion. He emphasized that she may be disinterested in reading the book of sermons, but "on the other hand they may give you some religion."