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After having a successful election year as a result of voter registration in Georgia and Tennessee in 1962, the SCLC decided to approach the whole South in attempting to get African Americans to vote. This report gives an overview of the voting situation at that time across the southern states. Other organizations, such as SNCC and the Southwide Voter Education Project, are also referenced as key organizations who helped influenced voter registration.
Ernest Evans is writing to Dr. King asking him to come by his home while he is visiting Chicago. Evans discusses the problems of his living conditions and the increase in the cost of living. He hopes that Dr. King will be able to bring about positive change for the community.
The U.S. Commission on Civil Rights releases a report revealing the frequency and impact of employers' discriminatory hiring procedures. Staff Director of the Commission William L. Taylor emphasizes the improper use of employment testing greatly undermines "the goal of providing equal employment opportunities for minority group members."
Sharyl Green, a junior at Roosevelt School in Michigan, expresses her admiration for Dr. King's work and inquires if Dr. King could send her his biography. Green also shares a piece of her literary work with Dr. King.
Harry Boyte expresses his happiness that Rev. John Papandrew will be working with the SCLC.
Ann Flynn writes the SCLC requesting the full text of a speech made by Dr. King at an event sponsored by Clergy and Laymen Concerned about Vietnam.
Alfred Duckett writes this letter to Dr. King in order to remind Dr. King of his desire to have a magazine article or television special done on him and stresses the need to present Dr. King's role "not only as a civil rights leader, but also as a father, pastor, husband, and administrator of a steadily-growing national organization." Mr. Duckett also presents the terms of a proposed publishing contract, should he wish to become a part of the project.
Defendant-Appelant Frank Ditto filed for an appeal against the City of Chicago after feeling he was unconstitutionally denied a trial by jury. Ditto, Dr. King, and others were on trial previously for their demonstrations in the Chicago, Illinois.
C. Elden urges Dr. King to speak with Cassius Clay, who later changed his name to Muhammad Ali, about his refusal to be drafted into the military. Elden believes that Dr. King's influence will change Clay's mind and make Clay realize that citizens "must fight."
The Child Development Group in Mississippi (CDGM) was a head start project created in 1965 with the help of a federally funded grant. The program not only specialized in child development, but sought to increase community involvement. In late 1966, Mississippi Senator Stennis "opened fire" on the program, charging those involved with malpractice. Consequently, Sargent Shiver, Director of the Office of Economic Opportunity, formed a "more respectable anti-poverty unity" called Mississippi Action for Progress to takeover CDGM.
In this handwritten note card, entitled, simply, "Peace of Mind or Soul," Dr. King quotes Dr. C.G. Jung on the subject of neurosis.
Berta Reller writes a letter to Dr. King regarding an article she has enclosed. The letter discusses recent riots and that extremists from the left and right wings are motivating them. Reller believes that there should be more focus on education.
In this document the writer thanks Dr. King for meeting with him concerning the proposed "Martin King album" and television series. The writer encloses a memorandum on consumer information and requests King's travel schedule.
John Collins writes to Dr. King to inform him of the record release of Nelson Mandela's speech with its enclosure. Collins continues with reference to the Reverend's visit in Norway, adding a request to mention Mandela's record during this time. In closing, the author reminds Dr. King of a discussion earlier in the year in reference to a trip to Europe, then alternatively requests his itinerary.
In this address, Dr. King fuses the philosophies in the Old and New Testament regarding revolutionary social change. He argues that the most creative and constructive revolutionary force for change is one that combines the Old Testament’s “righteousness and justice that flow down like a mighty stream” with the New Testament’s call to love one’s enemies and bless those who persecute you. He asserts that God has been working actively since the time of Moses for the freedom and perfection of people and society. Dr.
Dr. King responds to a series of questions concerning such topics as his opposition to the Vietnam War, the direction of the Civil Rights Movement, urban riots in Detroit and Newark, and SCLC initiatives catered to the ghettos of the American South.
Dr. Harding gives a full detailed presentation on Black Power before the Southeastern Regional Advisory Board of the Anti-Defamation League of B'nai B'rith.