Francis Keppel, U.S. Commissioner of Education, expresses his thoughts on the solution for desegregation. Keppel believes the best way to end segregation is through education, providing children with an education and outstanding teachers.
Mr. Eldredge, Executive Director of The American Association of Fund-Raising Counsel, writes Dr. King to express criticism of a statement made in an SCLC fact leaflet regarding "commercial fund raisers." Eldredge states that, while many people in his Association are usually sympathetic to Dr. King's views, the "distasteful" sentiment is exception.
Mr. Davis invites Dr. King to speak at West Virginia's Emancipation Proclamation centennial celebration. Mr. Davis informs Dr. King that the event is an opportunity to collect contributions for the Southern Christian Leadership Conference.
International Brotherhood of Teamsters Vice President Harold Gibbons conveys his support to Dr. King for a statewide Mississippi boycott. Gibbons congratulates Dr. King on being the recipient of the Nobel Peace Prize.
Dr. King delivered this sermon at Ebenezer Baptist Church in April of 1960. In this sermon he discussed two days of prime importance in the life of Jesus namely Palm Sunday, "the moment of fulfillment" and Good Friday, the day of his crucifixion.
Dr. King responds to a previous correspondence from Mr. Eugene Exman of Harper and Brothers Publishing. The content of the letter references Dr. King's discussion with Mr. Mel Arnold, regarding his sermons being transcribed into a manuscript. The sermons would eventually be compiled into what would be Dr. King's second book, "Strength to Love."
A representative of the Canadian Friends Service Committee, a subcommittee of The Religious Society of Friends (Quakers) in Canada, writes Dr. King to invite him to a "Conference for Diplomats." The sender tells Dr. King that the Conference will take place in Portland, Ontario, and emphasizes Human Rights Year. He asks Dr. King to consider being the keynote speaker for the event.
Elaine Attias of the Jewish Federation Council follows up on a previous request for Dr. King to appear on the television series "Commitment Profiles." She mentions other prominent people who have participated, including former Israeli Prime Minister David Ben-Gurion.
During the late 1950s, Malcolm X began going by Malik Al-Shabazz. Shabazz, according to the Nation of Islam, was a Black Nation in central Africa from which all human beings descended. While the date of this card is unknown, it is presumed to be circa the late 1950s to early 1960s, before Malcolm X split from the Nation of Islam in 1964.
This photo comes from the Benedict J. Fernandez "Countdown to Eternity" portfolio.
(Copyright: Benedict J. Fernandez)
In this letter, Joel writes Dr. King requesting assistance with a term paper on "Black Power". Joel is a sophomore at Briarcliff High School and is writing a term paper for his World History course. He hopes that King can offer a more clear explanation of the "Negro situation" and he also includes specific questions for King to answer.
This anonymous author expresses his concern regarding SNCC; explaining that the organization and its leaders have a communist backing. The author closes the letter with references to jobs, education, and a list of several small countries in need of assistance.
Dora McDonald informs Mrs. Essie M. Perry to discuss Dr. King's availability to speak at Lane College for the 50th Anniversary of Delta Sigma Theta Sorority. Dr. King informs Mrs. McDonald that his schedule is too strenuous to engage into this wonderful opportunity.
In Dr. King's absence, Dora McDonald writes F. Newton Miller concerning Dr. King's appearance in Rockville Centre on February 21. McDonald encloses a copy of a letter sent to Mrs. Rose R. Silvers of the Rockville Centre Commission to clarify the misunderstanding.
The document, shown here, is a combination of a handwritten outline and notes for the preparation of a sermon. Under the title, "Be Ye Perfect", Dr. King described Jesus, in relation to rational and moral perfection.