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Dr. King responds to a letter from William Bennett in which Bennett suggested the phrase "dark skinned American" be used to describe African Americans. Dr. King discusses the connotations of the hateful words "deeply rooted in the debilitating racist caste ordering of our society's slavery epoch and segregation era."
Sen. Edward Kennedy (D-MA) addresses the 1966 SCLC Annual Convention, stating that the sit-ins, freedom rides and Montgomery bus boycott created a movement that brought about the most important change of the last 20 years. He says that while the caste system in politics is over, the life of the average Negro hasn’t changed much. Society is becoming divided rich and poor, black and white, and a massive commitment of national resources must be made to upgrade Negro life in America.
Frazer Earle, a member of the Canadian Council of Christians and Jews Inc., extends Dr. King a second invitation to their Annual Banquet. Mr. Earle informs Dr. King that his acceptance to this invitation will allow him to meet with the students, the press, the religious community, and businessmen.
Joan Daves provides details for the Monday, June 8th schedule that Dr. King's publisher would like to set up. The day starts off with the Today Show and ends with a cocktail party.
This address to the Fall Session of the Southern Christian Leadership Conference was delivered in October, 1959, by James McBride Dabbs. Dabbs speaks to the social condition in the United States, highlighting the equality of the races. Arguing that justice is a two way street, Dabbs brings up Dr. King's "Stride Toward Freedom," in which Dr. King defends the Montgomery bus boycott as an essential non-cooperation to show discontent.
Per Dr. King's request, Ms. Dora McDonald forwards the sermon "The Man Was A Fool," to Mr. Mel Arnold of Harper and Row Publishing. The sermon is to be included in a forthcoming book of Dr. King's sermons.
Dora McDonald, Dr. King's secretary, sent this correspondence to Eugene Exman, regarding the enclosure of a letter by Dr. King to Melvin Arnold.
On behalf of the Southern Alabama Movement for Human Rights and the Southern Christian Leadership Conference, C. T. Vivian writes this appeal in the "spirit of nonviolent love" to the citizens of Birmingham. His purpose is to awaken conscientiousness and gain their support in creating brotherhood and a better city.
Dr. King gave this address at the Mason Temple in Memphis, Tennessee the night before he was assassinated. He called for nonviolent protest and a boycott of Memphis area businesses in support of the Memphis Sanitation Workers strike. Conveying a sense of foreboding, he not only recounted a near-death experience when he was stabbed near the heart, but also spoke of the possibility of his own demise at the hands of those who opposed him.
This document addresses issues of discrimination in the South, particularly in Alabama, by state and federal institutions since the Republican Compromise of 1877. The document outlines a response to the many forms of discrimination occurring.
In this letter, Rev. Robert Harrison and R. H. White of the New Samaritan Baptist Church inform Dr. King that they are unable to send a donation immediately, but will take up a special donation to be sent as soon as possible.