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Address by MLK at the Southern Baptist Theological Seminary

Wednesday, April 19, 1961

In his address to the Southern Baptist Theological Seminary, Dr. King discusses the subject of the "Church on the Frontier of Racial Tension." King describes the crisis state of the US as it passes from an old order of segregation to a new order of integration, proclaiming that this is both a moral issues as well as a political issues. King implores the church to open the channels of communication between races and institute social reform, especially economic justice. Lastly, he invites all people to step into the new age with understanding and creative good will in their hearts.

Letter from Clare Stover to the SCLC

Monday, May 10, 1965

Mrs. Stover sends the SCLC a copy of a letter she sent to the Hammermill Paper Company following its decision to locate in Alabama. She condemns the company's decision because she feels economic development should be withheld from states that do not uphold federal law. She also questions whether the State of Alabama will be able to honor its promise of tax breaks, which it used to lure Hammermill Paper Company to the state.

Royalty Summary for MLK from J. Campe

Tuesday, December 6, 1966

This royalty statement, from J.Campe, details Dr. King's sales and earnings from the French edition of "The Strength to Love", during the given time period.

Letter from Fr. John McNamara to MLK

Monday, July 26, 1965

Fr. McNamara, Catholic Chaplain at the Louisiana State Prison at Angola, writes Dr. King to extend congratulations on being awarded the Nobel Peace Prize.

Letter from Dean George W. Jones to MLK

Tuesday, October 19, 1965

George Jones writes Dr. King on behalf of his brother-in-law, Captain Yancey Martin, who is subject to a trial based on previous accusations. Jones hopes that Dr. King is able to utilize his role with the S.C.L.C. to assist Captain Martin.

Letter from MLK to Reverend George W. Goth

Sunday, October 27, 1963

Dr. King writes Reverend George Goth of Metropolitan United Church declining his invitation to make an appearance at his church. Dr. King has engagements for the remainder of the year that hinder him from committing to any further appearances.

Letter from Joseph W. Williams to MLK

Wednesday, November 4, 1964

Joseph W. Williams congratulates Dr. King on being awarded the Nobel Peace Prize.

Letter from the TATTLER Staff to MLK

Tuesday, November 10, 1964

The TATTLER staff at Atlanta's Drexel Catholic High School congratulates Dr. King on receiving the Nobel Peace Prize.

Letter from a School Teacher to MLK

A Negro special education teacher of a white class asks Dr. King to send her students a letter. She is teaching them about race relations and believes that a letter from Dr. King would be very encouraging.

Albany Manifesto

Sunday, July 15, 1962

In support of the Albany Movement, the Albany Manifesto was drafted to make clear what the proponents of the cause sought to resolve.

Invitation from Hubb Coppens to MLK

Sunday, August 16, 1964

Hubb Coppens invites Dr. King to make an appearance at West Berlin to address the Dutch students during his time in Europe. Mr. Coppens explains that it is the schools aim to educate their students on world issues.

Messianic Hope

Dr. King writes on the concept of "Messianic Hope" as covered in the Old Testament book, Micah.

A Big Johnny Reb Special Editorial

Sunday, April 9, 1967

The Big Johnny Reb Radio Show, a show syndicated throughout the State of Georgia, criticizes Dr. King for his position on the Vietnam War. The management of the radio station agrees with the view that too much American blood has been spilled, but they also state Dr. King should not denounce his own country's cause in the fight against Communism.

Memorandum from MLK to SCLC

Saturday, February 8, 1958

In this memorandum to the representatives of the Southern Christian Leadership Conference, Dr. King encloses two resolutions that the Executive Board approved. The resolutions state that a letter should be sent to Senator Thomas C. Hennings and Attorney General William P. Rogers. Dr. King suggests that the resolutions be adopted at all of the SCLC's mass meetings, scheduled for February 12th.

Letter from Marguerite Munson to MLK

Wednesday, September 14, 1966

Mrs.Munson writes Dr.King to ask for his assistance in finding a lawyer that is not corrupted by the government.

CORE List of Cities Where Lunch Counters Have Opened Since February 1st, 1960

Monday, February 20, 1961

This document is a list of locations where lunch counter sit-ins have occurred, provided by the Congress of Racial Equality

SCLC Mail Log: February 26, 1968

Monday, February 26, 1968

This is a one-day mail log for incoming mail addressed to Dr. King and other SCLC associates. As an organizational tactic, the log kept track of the high volume of correspondences that came through the office.

Letter from Spencer Beach to MLK

Thursday, April 14, 1966

Spencer Beach expresses dissatisfaction with Dr. King and SCLC's stance on challenging "administration policy" about the Vietnam War. Even though he agrees that the Vietnam War is unjust, Beach feels that Dr. King should narrow his concerns to civil rights marches and issues within the United States.

Letter from William A. Lawson to MLK

Friday, May 1, 1964

William A. Lawson extends an invitation for Dr. King to speak to an assembly at Texas Southern University.

Letter from Beresford Hayward to MLK

Thursday, October 14, 1965

Mr. Hayward sends Dr. King a brief note on what has been keeping him so busy and hopes that while Dr. King is in Pars, they will be able to meet.

Letter from Ernestine Comegys to SCLC

Monday, April 5, 1965

Ernestine Comegys writes the SCLC in hopes of obtaining commemorative plates of Dr. King containing his biography on the back. Comegys plans to sell the plates at her church.

United Nations Seminar Brochure

This pamphlet offers information on the registration, time, place, and cost of the United Nations Seminar being held in Washington D.C from October 17-21, 1966. Enclosed is a registration form for the Seminar.

Letter from Sanford Kahn to MLK

Wednesday, December 21, 1966

Sanford Kahn requests Dr. King's support for an effort to abolish the death penalty at the federal level. If given Dr. King's support, Kahn proposes listing the SCLC as a participating member of the ad hoc committee. If the SCLC cannot be listed, Kahn suggests Dr. King serve as an advisor.

Letter from C.A. Echols to MLK

Thursday, July 1, 1965

C.A. Echols requests a copy of Dr. King's publication "The Time for Freedom Has Come" to be included in his upcoming thesis "Thoreau and Civil Disobedience."

Letter from MLK to Vera Jones

Thursday, December 2, 1965

In this letter, Dr. King thanks Vera Jones for her support of the Freedom Movement and the SCLC.

SCLC Newsletter: August 1963

Thursday, August 1, 1963

This is volume one of the SCLC Newsletter, printed for the month and year of August 1963. Several topics are covered including; the March on Washington, Rebuilding Bombed Churches, the WCLC, and Negro voting registration.

Man

Dr. King interprets Jeremiah 51:17 to mean that man compared to God is stupid and man's knowledge compared to God's infinite knowledge is nothing.

Entering 1964: Toward Full Emancipation

Tuesday, December 17, 1963

In this draft of an article for the NY Amsterdam News, Dr. King asserts that the thrust of the Negro will increase toward full emancipation as they began the year 1964. Dr. King highlights the March on Washington where both Negroes and whites collectively demonstrated the need for self-respect and human dignity in the United States. He also elaborates on the technique of "selective patronage" to broaden the economic and employment opportunities for the African American community.

Telegram from Mrs. King to David Rogers

Tuesday, January 14, 1969

Mrs. King sends Mr. Rogers her appreciation for his effort in turning Dr. King's birthday into a federal holiday.

Paul Tillich

Dr. King references the theologian, Paul Tillich, by asserting, "If philosophy of religion does not consider the revelation claim of religion, it misses its object and doesn't deal with real religion."