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Letter from David Goodwin to MLK

New York (NY), Washington, D.C.

David Goodwin, a child 16 years of age, is outraged by the racial issues in the United States and hopes to be of assistance during the March on Washington despite his young age.

Letter from S. Leiss to Dr. King about Payment from Simon and Schuster, Inc.

Thursday, April 29, 1965
New York (NY)

Here in this notation, Leiss references a check enclosure as a permission fee to reprint "I Have a Dream" in the "Treasure of the World's Greatest Speeches" literature.

Letter from Alice Cooper to MLK

Sunday, February 18, 1968
Florida (FL), IRAN, THAILAND, Washington, D.C.

Mrs. Cooper expresses agreement with Dr. King's article in the May 1967 edition of "The Progressive," which discussed the inherit injustice in using "black and white" as names for races. She also sends a copy of an article she wrote that suggests some alternate names.

Telegram From Avanta Williams to MLK

Monday, October 24, 1960
Brooklyn, NY, Atlanta, GA

Avatna Williams, family and friends send their thoughts and prayers to Dr. King when they heard that he would serve a year in jail.

Morehouse College's Standing Among 192 Colleges

Georgia (GA), Atlanta, GA

This document ranks Morehouse College against other colleges in a variety of areas, including endowment, number of Ph.D's on the faculty, and graduates with Ph.D's.

MLK Notecard Regarding "Gallican Confession"

This is a notecard handwritten by Dr. King on the topic "Gallican Confession."

Jesus: Divinity and Missions

In this series of note cards, Dr. King documents various biblical passages from the New Testament that discuss Jesus' divinity. The passages are abbreviated and listed with their biblical citations.

Letter from Jack Stern to Romanelli Studios

Monday, May 17, 1965
Los Angeles, CA

Jack Stern discusses the details with Romanelli Studios regarding the portrait plaque of Dr. King.

Letter from a Soldier to MLK

New York (NY), New York, NY

In one of a series of letters to Dr. King, "Private Friend" seeks further advice from Dr. King on how to combat the discrimination he faces in the Army. Friend's response to Dr. King from an earlier correspondence provides detailed information regarding the sentencing structure of the unfair charges against him.

Letter from Rosamond Reynolds to MLK

Boston, MA, Florida (FL), Atlanta, GA

Rosamond C. Reynolds informs Dr. King that the Fifth General Assembly of the Unitarian Universalist Association adopted a comprehensive Statement of Consensus on Racial Justice. The statement reflects "the preponderance of opinion of the denomination, its members, and its churches, on the problems of segregation, discrimination, racial violence, education, housing..."

Letter From Jane Hall to MLK

Friday, February 9, 1968
New York, NY

Jane Hall writes Dr. King suggesting that there be a focus on equitable representation of the negro in television advertising in order to attain "maximum quality and quantity" of integration.

Letter from Verinal Harris to MLK

Monday, January 8, 1968
Pennsylvania (PA), Philadelphia, PA

Mrs. Verinal Harris pleads for the help of Dr. King regarding the brutal actions of the police against children in Philadelphia, Pennsylvania.

Letter from Robert Johnson to MLK

New York (NY)

The author requests Dr. King to encourage black people to put away their wickedness so the Lord can take care of them.

Advice for Living

UNITED STATES OF AMERICA, New York (NY), New York, NY, Illinois (IL), Chicago, IL, Oklahoma (OK)

Dr. King addresses questions in the "Advice for Living" column published in Ebony Magazine on February 12, 1958.

Religion (Definition)

Dr. King quotes from D. Miall Edwards’ “The Philosophy of Religion.” Miall is misspelled on the note card.

SCLC Press Release, Poor People's Campaign

Monday, March 4, 1968
Washington, D.C., Birmingham, AL, Alabama (AL), VIETNAM, Selma, AL

In this press release intended for the American public and media outlets, Dr. King argues that the country is "splitting into two hostile societies and the chief destructive cutting force is white racism." The SCLC President asserts that the federal government fails to eradicate social ills, like poverty, unless it is "confronted directly and massively." Henceforth, the nonviolent April 1968 Poor People's Campaign is intended to serve as the "final victory over racism and poverty."

Letter from the United Nations to SCLC

Friday, January 26, 1968
SOUTH AFRICA, New York (NY), New York, NY

The United Nations Special Committee on the Policies of Apartheid of the Government of the Republic of South Africa, requests information regarding activities planned and undertaken by the SCLC against apartheid.

God

Dr. King quotes Plato's views regarding God.

Telegram from George Garabedian to MLK

Sunday, July 24, 1966
JORDAN

Mr. Garabedian, a tourist agent in Jerusalem and Jordan, requests that Dr. King allow him to make accommodations for his upcoming trip.

Letter from MLK to Dr. Wachman

Wednesday, September 18, 1963
Pennsylvania (PA), Birmingham, AL

Dr. King informs Dr. Wachman, that due to his extremely busy schedule and his particular attention to the South, he will not be able to accept an invitation to speak at Lincoln University.

Letter from MLK to Eugene Saunders

Tuesday, April 3, 1962
Virginia (VA)

Dr. King declines an invitation from Eugene Saunders to speak in Virginia for the Central Civic Forum. He refers Mr. Saunders to Jack O'Dell for voter registration literature.

Letter from Dr. Mircea Tanasescu to MLK

California (CA), MEXICO, PANAMA, UNITED STATES OF AMERICA, San Francisco, CA, ROMANIA

Dr. Tanasescu asks Dr. King to help him receive permission from the Romanian government, so that his family may enter the United States.

Cooperative Production System

Thursday, November 5, 1953
New York (NY), New York, NY

G. C. Szmak provides information regarding the problems of labor management, as well as the causes and reasons for the degeneration of the wage compensation method.

Photograph Outline for "Why We Can't Wait"

Birmingham, AL, Washington, D.C., Cleveland, OH

This draft outlines the images and captions used in Dr. King's book "Why We Can't Wait." Some of the material incorporated includes images and descriptions of Dr. King at the 1963 March on Washington, the Birmingham Campaign, other heavily involved civil rights leaders, and Dr. King's family.

Letter from Joan Daves to MLK

Thursday, July 23, 1964
New York (NY)

Joan Daves informs Dr. King that the Oncken Verlag Publishers should not be permitted to use his "Letter From Birmingham City Jail" because of a previous publishing agreement with the Econ Verlag Publishing Company.

Letter from Mrs. Raphael Demos to Mrs. Coretta Scott King

Monday, February 10, 1958
Massachusetts (MA), Alabama (AL), Boston, MA, Montgomery, AL

Mrs. Demos thanks Mrs. King for her Christmas card and expresses congratulations on the birth of Martin Luther III. Mrs. Demos goes on to provide Coretta with various updates occurring in her own life.

Letter fom Edmond Jansson to the Members of the Senate Judiciary Committee

Wednesday, July 24, 1963
Washington (WA), Utah (UT), Chicago, IL

Edmond Jansson writes a letter to the members of the Senate Judiciary Committee contradicting a report on how Roy Wilkins was treated in Salt Lake City, Utah. A copy was sent to Dr. King.

Minutes of the Council of United Civil Rights Leadership Meeting

Wednesday, March 23, 1966
New York, NY, Washington, D.C., VIETNAM

These minutes from the meeting of the Council of United Civil Rights Leadership give a description of the topics discussed. Topics included: meeting with President Johnson, Office of Economic Opportunity memoranda, Inter-organizational conflict and fundraising.

Letter from Robert G. Lippmann to MLK

Saturday, November 16, 1963
Utah (UT), UNITED STATES OF AMERICA, Alabama (AL), Montgomery, AL, Birmingham, AL

Robert G. Lippmann requests a copy of the sermon Dr. King delivered at the Sixth Avenue Baptist Church for the funeral services of Addie Mae Collins, Denise McNair, Carole Robertson, and Cynthia Diane Wesley.

Schleiermacher's Distinction

Dr. King documents German philosopher Friedrich Schleiermacher's view on one of the distinctions between Protestantism and Catholicism.