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The New York Chapter of the National Association of Negro Business and Professional Women's Club wishes a speedy recovery to Dr. King while he is hospitalized in Harlem Hospital.
Dora McDonald informs Berl Bernhard that Dr. King has a prior engagement out of the country and cannot attend the civil rights planning conference. McDonald states, "He asked me to say to you that he would be grateful if you would send him a copy of the report of the conference."
Juan Mari Bras, Secretary-General of the Movement for Puerto Rican Independence, writes Dr. King about Puerto Rican opposition to the Vietnam War. Bras informs Dr. King that his group will be at the April 15th Mobilization Committee Against the War in Vietnam rally outside of the United Nations. Bras hopes to communicate with Dr. King face to face and exchange ideas.
This SCLC press release highlights Dr. King's request for the U.S. Department of Labor to investigate labor violations and discrimination at shrimp factories in Georgia. Dr.King asserts that African-American workers have been harrassed and underpaid.
Mr. Wilkins, Mr. Kissack and Mr. Green express their viewpoint regarding restrictive racial policies towards the Negro, more specifically towards Negro women by members of the Women's City Club of Detroit. The author encourages a dismembership from the club based on their findings.
This is a letter from Debby Swichkow and Michael Goldberg to Dr. King inviting him to be the keynote speaker at a Jewish Seminar on Negro-Jewish relationships.
The writer informs Dr. King of Dean Gunnar Helander's campaign to have L. John Collins nominated for the 1968 Nobel Peace Prize. He requests that Dr. King nominate Collins for this prestigious award.
Dr. King delivers this address to the YMCA and YWCA in the Bay Area of California. The power of nonviolence is discussed being intertwined with the knowledge of agape, love and maladjustment. Agape can be defined as an understanding of the redemptive good will of all men. In relation to maladjustment, Dr. King explains how he never intended to adjust himself to segregation and discrimination. Dr. King expounds on how justice strengthened the Montgomery movement. He further explains how the powerful influence of love is a significant factor in the practice of nonviolence.
President Johnson's message to Congress explains strides the U.S. has made in the social, educational and economic conditions of minorities in America. It also discusses areas that need improvement such as infant mortality rates and poverty levels among non-whites. The President calls for legislation to prevent violence against those exercising their civil rights, to strengthen enforcement powers of the Equal Employment Opportunities Commission, to prevent discrimination on federal and state juries, and to guarantee fair housing.
This is an example of one of the many notecards Dr. King kept in cardboard filing boxes in reference to a statement of Wisdom by Charles G. Finney.
Dana McLean Greeley, President of the Unitarian Universalist Association, asks Dr. King to lend his name to a letter addressed to President Lyndon Johnson. The letter, which was drafted at the request of the Inter-Religious Peace Conference, requests an interview with President Johnson. Dr. King's handwriting appears on the top right of this letter, saying that he would be happy to allow them to use his name in this context.
Zeth Abrahamsson again requests a meeting with Dr. King during his travel to Sweden, though Dr. King had previously communicated to him that his heavy schedule prevented a meeting. Mr. Abrahamsson is responsible for the Baptist Publishing House that printed Swedish and European copies of Dr. King's books, "Strive Towards Freedom" and "Strength to Love."
Lucis Trust wrote this "Call To Action" about the vast greivances that were occuring in America, as it related to the issue of race. He identified that African Americans were "condemned to an inferior way of life and excluded as a human being." Trust conveyed that a remedy must be provided for the ongoing injustice. The remedy he proposed is that the attitudes of White Americans needed to change, not only on a non-discriminitory basis, but by creating an atmosphere of inclusivism and goodwill.
H. W. Brown, a pastor at Bethel Baptist Church and proponent of Bahamas' Progressive Liberal Party, writes to Dr. King, asking him to be their honored speaker at a pre-election rally. Brown asks if Dr. King would also deliver the sermon at his church the morning of the rally.
Dr. King responds to Yeiter's questioning of his support of plans to boycott the 1968 Olympic games. Dr. King argues that Negro athletes have presented specific and reasonable demands to the Olympic Committee, which reflects a valid concern for the social welfare and progress of the whole nation. He commends these athletes for their determination and courageous stand against racism and injustice.
The Southern Conference Educational Fund writes a statement regarding "two young leaders of integration" who visited a fellow leader in jail and also got arrested. Charles McDew, a Negro and Chairman of the SNCC, and Robert Zellner, a white man and staff member of the SNCC, were charged with criminal anarchy just for bringing books and fruit to a friend who was arrested for participating in demonstrations.