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In this draft of an article that appeared in the New York Amsterdam News January 1, 1966, Dr. King points out that although the Negro in America is freer, he is “an impoverished alien in an affluent society.” He cautions that the Administration will fail in its War on Poverty if it substitutes welfare programs for the creation of new jobs. He says the Negro’s nonviolent movement directed at the violence of poverty as well as the violence of segregation.
The conference on "Youth, Nonviolence, and Social Change" at Howard University contains various speakers deriving from various academic disciplines. Dr. King participated in the lecture and discussed how nonviolent methods impacted individuals, especially the youth.
George M. Houser, Executive Director of the American Committee on Africa, informs readers of the International Olympic Committee's upcoming meeting that will discuss the 1968 Olympics. Mr. Houser encloses a paper regarding the history of South Africa and the Olympics to help urge the committee to reconsider granting South Africa permission to participate in the Olympics.
The Martin Luther King Fund was an internationally housed organization in which numerous countries participated in helping to support and spread Dr. King's messages. This document represents the facts and activity program of the Swedish organization headquartered in Stockholm. Included are lists of the Executive Committee, Honorary Board members, and activities designed to create a better understanding of Dr. King's work.
D. G. Witt notifies Dr. King that Preferred Risk Mutual Insurance Company has reconsidered canceling Dr. King's automobile insurance. Due to the number of accidents Dr. King has had, continued coverage will require payment of a higher surcharge.
Dr. King reflects on the virgin birth of Jesus and how this attribute was used to contextualize his "uniqueness." This reflection later appeared in his essay entitled "What Experiences of Christians Living in the Early Christian Century Led to the Christian Doctrines of the Divine Sonship of Jesus, the Virgin Birth, and the Bodily Resurrection" that he completed during his time at Crozer Theological Seminary.
J. P. Brookshire supports Dr. King's desire for equality and justice, but is critical of the methods by which Dr. King uses to obtain these goals. He also criticizes Dr. King's stand on the conflict in Vietnam and the draft.
In this letter, Lionel H. Newsom, the General President of Alpha Phi Alpha Fraternity, Inc., provides Dr. King with a check for support.
This document outlines suggestions given by The North City Congress, a federation of independent groups concerned with North Central Philadelphia. The Congress seeks to enable the community to exercise a strong voice in government and social welfare operations pertaining to the improvement of surrounding ghettos. Included is a summary of recommendations and detailed points of consideration.
Arvid Svard asks Dr. King to provide an introduction for an article Svard is writing for the Swedish Baptist Press, which will highlight Dr. King's work. Svard also requests pictures for use in the Swedish edition of "Strength to Love."
Dr. King delivered this sermon in November 1957 while serving as the pastor of Dexter Avenue Baptist Church. In the sermon, Dr. King discusses the Christian dilemma of being "a citizen of two worlds: the world of time and the world of eternity." He situates the experience of black people in America within this dichotomy, and asserts that Christians must not conform to the world of mass opinion when it lacks Christian virtue, but must assume nonconformity.
Craig Thompson, Director of Public Relations, informs Dr. King of Gulf Oil's discontent regarding the confusion of objectives surrounding his role as a world peacemaker. He informs Dr. King that their continued support will be provided to other respected Negro organizations "devoting their energies to the fundamental issues of the Negro's place in America."