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Stephen Hayes, of the National Union of South African Students, invites Dr. King to speak at their open national congress. The subject of discussion is "The Role of the Christian Student in the Struggle for Social Justice." Hayes does fear that the South African government might refuse to grant Dr. King a visa if he accepts the invitation.
Gene Young of Harper and Row Publishing sends this letter to Joan Daves, Dr. King's literary agent. He explains that he is waiting to send out promotional copies of Dr. King's most recent book, "Where Do We Go From Here," until after he receives a list of who Dr. King and the Southern Christian Leadership Conference have already sent copies. He attaches a list of those sent copies of Dr. King's last book so that they might use it as a checklist, including President Johnson, Vice President Humphrey, Robert F. Kennedy, and Dr.
This telegram from The White House invites Dr. King to the U.S. Capitol for the signing of the Voting Rights Act of 1965.
Dr. King thanks Rev. McConnell for his words of encouragement and financial contribution following the bombing of the Sixteenth Street Baptist Church in Birmingham, Alabama. Dr. King explains that Americans of all races and ethnicities must join together in this common cause to achieve American community.
Dr. King received this kind get well letter from Mrs. Olive Andrews, noting that she and her family prayed for his healing. She, furthermore, expressed that something good might come out of his unfortunate situation.
Edmond Jansson writes a letter to the members of the Senate Judiciary Committee contradicting a report on how Roy Wilkins was treated in Salt Lake City, Utah. A copy was sent to Dr. King.
In an effort to make Operation Breadbasket successful ,the SCLC held seminars to help the negro businessmen develop their businesses. Jackson invites Dr. King and anyone else he wants to bring as an informal resource during the seminar.
Dr. and Mrs. Bacon are writing to express their support and concern for the "last chance" SCLC project. Enclosed in the letter is $200 contribution to help further support the initiative.
General Secretary of the British and Foreign Bible Society in Australia, Canon H. M. Arrowsmith, M.B.E., extends Dr. King an official invitation to visit Australia in May 1967. It is the Society's hope that Dr. King's trip will focus primarily on the role of the Bible in relation to the "stature and the status of Man" and the "question of racial equality" throughout the world.
In this document Kennedy, a medical secretary, writes to Dr. King expressing her political concern in reference to the use of racial designations in the media.
Dr. King, in this letter, thanked Mr. George Ball, of the Yale University Christian Association, for the kind outpouring of support during his recovery from a nearly fatal stabbing in 1958. He acknowledges his readiness to rejoin those fighting in the battle for civil rights, once his healing process is complete.
This message from Dr. Douglas was given over the telephone #525-1717 in Springfield, Illinois. Douglas discusses his beliefs on racism and communism in regards to Dr. King. He discusses how communist are the followers of Dr. King, and also how the Nobel Peace Prize was awarded to King in order to cause a "communist world revolution." Bayard Rustin is described by Douglas as a "pervert, jail bird" close associate of Dr. King.
The Fair Share Organization presents Dr. King in a "Bon Voyage to Europe." Dr. King will be delivering an address for Indiana Reverend Julius James, a former Morehouse College classmate of Dr. King's. Also included are advertisements of people and businesses who donated to the Fair Share Organization.
Dr. King paraphrases Paul Tillich's view on the "self world polarity." Being a self, Dr. King writes, means being "both subject and object." This subject matter later appeared in Dr. King's dissertation "A Comparison of the Conceptions of God in the Thinking of Paul Tillich and Henry Nelson Wieman."
In a letter to Colonel Harold C. Wall, Dr. King writes to appeal the Selective Service case of Thomas E. Houck Jr. He has been classified as 1-A by Local Board #75, meaning he was available for unrestricted service. Dr. King wanted to change Houck's classification to 1-O based on Houck's moral devotion to peace.