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Maurice A. Dawkins, of the Office of Economic Opportunity, requests leadership training from the SCLC for the VISTA volunteers who were expected to work in the rural South.
This telegram dated March 14, 1966, was sent to Chicago Mayor Richard J. Daley of Chicago from Dr. King. Dr. King asks the Mayor if he can meet with him in city hall, along with other religious leaders. He wants to discuss with the Mayor about considering programs to eliminate slums,expand health services, and to improve employment and job training opportunities for the people of Chicago.
Kaler writes to express excitement in the SCLC working with The Community Relations Commission of the City of Atlanta (of which he is a part). He looks forward to discussing ways in which both organizations can compliment each other.
The cover of Iowa's Catholic Interracial Council announces that Dr. King will be the recipient of the 1965 Pacem In Terris Peace and Freedom Award. The awards banquet is held in Davenport, Iowa.
Dr. King outlines aspects of St. Thomas Aquinas' philosophy, which are structurally Aristotelian. Points he discusses include similarities between the two philosophers' ontology and epistemology, while also outlining a point of divergence in Aquinas' view of God as an "efficient cause."
Dr. King was the recipient of the correspondence from Mr. William J. Connor of Harrisburg, Pennsylvania. Mr. Connor was honored to extend a contribution to the civil rights movement. He went on to extend courtesies to Dr. King's family and Rev. Abernathy.
Addressing Chicago slums, the focal point of Dr. King's Chicago crusade, the writer of the article calls for all tenants, regardless of race, creed or color, to assume some responsibility for the upkeep of their buildings instead of expecting Dr. King and the landlords of the buildings to solve the issue for them.
Dr. King and Rev. Abernathy write to inform their readers of the tentative dates of the Clergymen's Conference on Operation Breadbasket. King and Abernathy mention that the dates of the conference need to be moved due to their impending jail sentence.
The Trentonian newspaper, under the subheading "Cover to Cover," published a brief review of Dr. King's last book, "Where Do We Go From Here: Chaos or Community." This review examines Dr. King's perspective on racism, poverty and militarism. "Where Do We Go From Here: Chaos or Community" was Dr. King's first publication, since he received the Nobel Peace Prize. The book was published and released in 1967.
Bill Baxter, a public school arts teacher, addressed this letter to entertainer Harry Belafonte, following the assassination of Dr. King. The content of the correspondence expressed great admiration towards the work of Dr. King and the talents of Mr. Belafonte. Mr. Belafonte was a trusted friend and adviser of Dr. King, during the civil rights movement.
This letter from Dr. King to Dr. Seymour Siegel extends appreciation for being awarded an honorary degree from the Jewish Theological Seminary of America.
Evelyn E. Rawley writes Billy Mills, chairman of the Democratic County Central Committee, to express distaste for Mills' choice of colleagues, political activity, and lack of reason. Rawley affirms that Mill's irresponsible actions are an obstacle to democratic practices.
In this letter Judith Brookhart appeals to Dr. King and the SCLC for aid in paying fines accrued from being arrested during civil rights marches.
This article addresses Mr. Jay McMullen's issue with Dr. King's "trusteeship" or "personal war" with Chicago slums serving as the focal point of his Chicago crusade. According to Mr. McMullen this approach showed not only the lack of diplomacy by Dr. King and his staff, but also proved that in fact their approach may be ten years too late.
Dr. King gives the three views one can take regarding the state of race relations: optimism, pessimism, and realistic. Dr. King argues for a realistic stance because America has accomplished much in race relations, but still has a long way to go. He further explains that he thinks segregation is in its last days.
Reverend J. F. McMillan communicates with Reverend Artic Harris to discuss the sponsoring of Mrs. King in a recital for the three Negro Churches in Toronto. They have requested Dr. King to be the principal speaker for their 140th anniversary services. Reverend McMillan informs Dr. King that he is "interested" in the non-violent movement.