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In this correspondence, Robert L. Green writes an Advisory Council member concerning the Chicago adult education project. Mr. Green notifies the member that due to a reduced monetary grant from the federal government, the program will officially close.
On this notecard, Dr. King points to the aim of Greek Philosophy. This is an example of one of the many notecards Dr. King kept in a cardboard filing box for reference to quotations, ideas, books and other publications, definitions, and bible verses. Topics covered include theology, philosophy, and history. Some material from these reference notes would later emerge in his speeches and sermons.
Dr. King discusses the legacy of the Los Angeles riots in nonviolent protest. A decade after the Montgomery Civil Rights demonstrations, Dr. King speaks to the improvement of Southern African Americans' lives and the degradation of Northern African Americans' situations.
Dr. King preaches about faith, based on Matthew 17:14-20, and applies it to the Civil Rights Movement. He defines faith as cooperating with God by surrendering to God's will so that His strength may act freely through us. He asserts that faith, intellect, and work must blend together.
In this letter, Killens discusses the possibility of a book party in Dr. King's honor. Killens, Ruby Dee, Lofton Mitchell, Ossie Davis, and Harry Belafonte are exploring this idea and believe that at this event many books would be sold and the message of civil rights could be communicated to thousands.
Alice Widener argues that the Black Power movement will result in domestic guerilla warfare. The writer's stance originates from a Black Power workshop she attended. Widener argues that the U.S. government must "round up and imprison" the "Red-Black power criminals."
Dr. King records his views of Scott regarding "The Bible." Scott believes that beyond being an "anthology of the noblest religions," the Bible is also an account of history. Even though there is the ambiguity that comes with history, there is also an unambiguous message of the purpose of God and the destiny of man.
In this telegram to Ralph McGill, Dr. King expresses his sympathy for the passing of his wife.
In Dr. King's sermon "On Being A Good Neighbor," he explains variety of stories that aid him in defining a good samaritan as an altruistic human being. He uses the path to Jerusalem and Jericho as a walking path where people must help others to accomplish one goal equality.
Solomon Mendelson writes to Dora McDonald to inform her that the "I Have A Dream" speech will be televised and that the Congregation of Beth Sholom will be taking action in seeing that it is properly promoted.
This column features news on "gains in St. Augustine," and quotations from various sources on civil rights issues.
Ervin R. Meyer informs Reverend Ralph D. Abernathy that he is against the Poor People's March on Washington. Mr. Meyers perceives these demonstrations as attracting "law breakers" that do not reflect Christian actions. The author identifies additional organizations and expresses their opposition to the SCLC's Christian mission.
New Jersey resident Thomas T. Krampf expresses support for Dr. King's leadership and viewpoints on race relations, morality, and equality. Krampf encloses a self-written story, "The Rosebuds," which speaks to the "'oneness' and the peaceful 'togetherness' of all humanity."
This letter, dated January 30, 1967, was sent from Dr. King to the Farming Ministerial Association. In this letter, he thanks them for their contribution and apologizes for responding late. Their letter was accidentally placed in a folder entitled "Letters to be filed". He further goes on to state how he wishes they, along with other loyal contributors could know more directly how important their support is to the SCLC and all that it stands for.