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William H. Shell is preparing an address for a high school graduation and is in need of various documents surrounding Dr. King's organization. Mr. Shell desires to know the detailed goals of the Civil Rights Movement, civil rights techniques, and the education demographics for the early 1960's.
Mrs. L. Martinez describes to Dr. King what she has observed about the Lawndale area in Chicago, Illinois. She suggests that instead of relocating to other neighborhoods, the tenants of Lawndale initiate a clean up of the area themselves.
In this letter Mr. Canfield Of Harper & Row, Publishers, informs Dr. King that a certificate of recognition from the National Conference of Christians and Jews for "Where Do We Go From Here?" is being sent to him as an award. Mr. Canfield expresses his belief the book will continue to sell.
Dr. King responds to E. D. Johnson's letter expressing appreciation for encouragement by providing knowledge regarding the arrogance of Mr. Johnson's son. Dr. King stresses the importance of valuing the internal factors of self-respect, integrity and selflessness, opposed to the external factors of color, skin and wealth.
Ms. Love, program chairman of Warren Business and Professional Women's Club, responds to Ms. McDonald's previous letter regarding Dr. King's availability to speak in Warren, Ohio. Ms. Love ask Ms. McDonald to respond with "an approximate estimate of the likely fee."
Stephen Currier, President of the Taconic Foundation, invites Dr. King to attend a meeting about the development of a new program. Currier lists other individuals who have been invited to serve as consultants and who will provide "an evaluation of Negro gains up to the present."
This note, signed "A white citizen who likes good Negroes," warns that President Johnson is no friend to the Civil Rights Movement, only supporting African American voting rights to earn more votes for his reelection. It is unclear if both sides of this note were written by the same author. Both discuss how they are conscientious objectors, although they object to an integrated society, writing that "[No] high-class, intelligent persons (politicians excepted) will accept the Negro when he has an axe to grind."
Wyatt T. Walker and Dr. King sent this telegram to Samual Weston informing him that they were requesting an investigation of his complaint.
Agatha Horn, the Worthy Grand Matron (presiding officer) of the Eureka, Illinois Grand Chapter of the Order of the Eastern Star, a Freemasonry affiliate, sends Dr. King a contribution and expresses how he has proven himself to be a man of integrity, courage and humility.
George Willhite, of The Charlotte News, asks Dr. King to comment on accusations of him being a communist. A reader had seen a photo of Dr. King at an allegedly communist school in Tennessee. Willhite asks Dr. King to explain the circumstances of the picture.
Armour G. McDaniel, Director of the Small Business Development Center, writes Dr. King to alert him that government assistance to low-income individuals is at risk. Mr. McDaniel describes the Small Business Administration's initiative to assist poor Negroes and states that since the Economic Opportunity Act of 1966 was amended, not a single loan has been granted in Atlantic or Cape May Counties by the SBA.
Mrs. King received many telegrams, following the assassination of Dr. King. This telegram, in particular, came from Sylvester Nichols and the members of the Brooklyn branch of the National Association of Negro Musicians. The association wanted to extend sympathy to the King family and to inform Mrs. King that they would continue to live out Dr. King's principles.
Rev. Sandy Ray (Uncle Sandy), of Cornerstone Baptist Church in Brooklyn, New York, expresses deep appreciation to Dr. King for his sermon "Guidelines for a Constructive Church," delivered at the dedication of their new Center.