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Rouhi El-Khatib, the Mayor of Jerusalem, Jordan, welcomes Dr. King to the city in advance of a pilgrimage planned for November 1967. At the time of this letter, East Jerusalem was part of Jordan and West Jerusalem was Israeli territory. During the 1967 Six-Day War, Israeli occupied and annexed East Jerusalem, but that annexation is not recognized by the international community.
The Temple Israel of Hollywood sends a contribution to the SCLC and praises Wyatt Tee Walker for his appearance.
Rodney H. Clurman, Executive Secretary of the World Food and Population Crisis Committee, writes this memorandum to committee members. Clurman sends this status report on the state of food affairs in India. He references a letter received from John Taylor who lives in Bihar, India and works for the Ford Foundation.
This letter dated November 28, 1964, was sent to Joan Daves from Philip Foubert. Foubert, editor of ECHO at Seattle Prep, writes to Joan Daves requesting that Dr. King write a "short letter, suitable for publication in our yearbook and addressed to the students of Seattle Prep."
Impressed by a sermon delivered by Dr. King, Norman Edward and Katherine Ann Kowal contributes to the SCLC.
President Johnson writes Robert Gilmore regarding the "Democratic Action in South Vietnam" statement of the Center for War/Peace Studies. Johnson assures him that the U.S. government shares his concern for the development of democracy in Vietnam.
In this letter from Dixon Donnelley (the Assistant Secretary of State), Fay Ramsey receives thanks for a letter she sent President Johnson and an explaination of the state's logic regarding the Vietnam situation.
Dr. King delivers this address to the YMCA and YWCA in the Bay Area of California. The power of nonviolence is discussed being intertwined with the knowledge of agape, love and maladjustment. Agape can be defined as an understanding of the redemptive good will of all men. In relation to maladjustment, Dr. King explains how he never intended to adjust himself to segregation and discrimination. Dr. King expounds on how justice strengthened the Montgomery movement. He further explains how the powerful influence of love is a significant factor in the practice of nonviolence.
Signed by twenty-one supporters, this letter requests that Dr. King make a public statement about his disapproval of the 1968 Olympic Boycott by American Negro athletes. The authors argue that the boycott will ruin a chance for Negro athletes to prove their equality to white athletes.
Barbara W. Moffett writes a memorandum to Dr. King and Harry Wachtel, commenting on a second draft statement submitted by the American Friends Service Committee to the SCLC. Ms. Moffett also sends a copy of the memo with a handwritten note to Andy Young.
The Negro Heritage Library sought to make the Negro community aware of the cultural "black-out" that was due to the inadequacies within the nations history books.The president of the library, Noel N. Marder, focused the energies and resources from the Educational Heritage. As the most respected spokesman for the Negro of his time, there is a section focused solely on Dr. King's work.
Bayard Rustin sends Dr. King this pre-written answer to be used if the media ask why Dr. King and A. Philip Randolph are not together during the march before the 1960 Democratic National Convention in Los Angeles. The statement explains that Randolph will be in St. Louis to address the campaign to elect the first Negro Senator.
In this document, Dr. King writes a draft letter to Mr. Neiman thanking him for offering his legal services to the Southern Christian Leadership Conference. He advises Mr. Neiman to forward his employment information to the NAACP Legal Defense and Educational Fund.
Joan Daves references an enclosed check for royalties received for the Harper edition of "Stride Toward Freedom" and "Strength to Love." She also inquires about several charges on one of the book's statement and requests permission to check their validity.