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This booklet describes the programs and actions of the SCLC. It explains why it is a movement organization as well as defining the King-Abernathy tradition.
Vice President Humphrey is quoted as saying, "This is a pragmatic program - what's best is what works", in describing the Office of Economic Opportunity program. This public affairs memorandum details the efforts of the organization as it pertains to the anti-poverty movement.
Menno Klassen offers support on behalf of the Peace Committee of the Mennonite Central Committee for Dr. King's stance on the Vietnam War. Klassen explains that Dr. King is facing the same opposition that Jesus Christ did because he is continuing Jesus' work.
Marion Dockhorn invites Dr. and Mrs. King to attend the 5th Annual Bucks County World Peace Fair. Dockhorn believes that Dr. King's attendance will boost support for the civil rights movement by providing a place to "spread [the] message."
Miss Dorothy P. Hill writes this letter to Dr. King thanking him for sending a copy of his book "Where do we go From Here: Chaos or Community?" As previous Director of the Summer Institute for Social Progress at Wellesley College, Hill learned that "skin color seems no bar to congeniality," and she knows of many others who have had similar positive experiences. Hill writes that she admires Dr. King for his principles and leadership ability.
Dr. King writes that Isaiah 53 presents a different view of the servant from chapters 42, 49 and 50. The concept of God's servant evolved from that of Israel as a nation, to the spiritual or inner Israel, to an individual who would take up the work that the others would not. King concludes that the prophecy was fulfilled in Jesus of Nazareth.
Rev. Abernathy writes to inform Mr. Skinner of the crucial financial situation the SCLC is facing due to decreased contributor support after the "Black Power cry." He is asking the International Union of Mine Mill and Smelter Workers for a generous monetary contribution within the coming weeks.
In this letter, Joseph Draper, a former classmate, invites Dr. King to the 101st Founders' Day Inauguration activities at Morehouse College. Draper hopes for Dr. King's attendance, as he feels this will give support to newly instated President Gloster.
Willis M. Tate, President of Southern Methodist University, expresses his gratitude for Dr. King's acceptance to come to the university. He assures Dr. King that his trip is welcomed and presents two alternative dates to address the student body. This address is part of the 50th Anniversary Celebration that Dr. King has already been invited.
On March 14, 1964, Dr. King was presented with the John Dewey Award by the United Teachers Federation. The address he delivered that day is outlined in this type-written draft along with his handwritten notes. In the draft, Dr. King emphasizes the importance of education, especially as a tool for African American advancement. He cites how the deprivation of education has been used as a way to systematically oppress African Americans and he asserts that this inequality is a reality that must be confronted. Dr.
Maynard Gertler writes Dr. King requesting a copy of his speech given during the March on Washington. Additionally Gertler requests speeches by Baynard Rustin and A. Philip Randolph. Gertler also mentions that he was present when Dr. King spoke in Montreal last year.
In this letter, the writer requests permission to translate Dr. King's book "Why We Can't Wait" into Marahati, one of the regional languages in India. The author mentions that some of the social problems in India are similar problems "the Negro" faced in the United States.
In this letter to Dr. King, serviceman Harold Mac Kenzie explains how he is interested in the welfare of Black people and would like to know how he can contribute to the movement.
This letter from Chauncey Eskridge to David Acton request the Leeds & Northrup Foundation provide a grant to the Southern Christian Leadership Foundation. Chauncey Eskridge includes a tax exempt letter and a copy of the trust instrument outlining the creation of the Southern Christian Leadership Foundation. Both Dr. King and Mr. Bernard Jackson received a copy of this letter.
In this letter, Irma Monsky informs Mary McHugh that their panel of judges selected "Christians and Jews: The Tragic Past and the Hopeful Future" and Dr. King's "Where Do We Go from Here", as winners for their National Mass Media Brotherhood Award Program.
An unidentified North Carolina man writes Dr. King requesting urgent assistance involving his brutal arrest by a state trooper. According to the man, the trooper physically assaulted him during detainment and ended up breaking two ribs. However, his other peers, mainly Negro, are too afraid to speak up about this police brutality case.