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Mr. Das informs Dr. King that his book "Why We Can't Wait" has been translated for readers in India and printing is underway. Mr. Das asks Dr. King to send a message to UN Secretary General U Thant, the recent Nehru Peace Prize Award winner.
The author writes to Rev. Ralph Abernathy to express how impressed she was with the events surrounding Dr. King's funeral. She also made a lengthy request for mementos of the funeral service and Dr. King's speeches.
Dr. King accepts the invitation extended by Peter Mansfield, Acting President of the National Union of South African Students, to give the opening address for the organization's 41st Annual Congress at the University of Natal in South Africa.
In this telegram, Mr. Lieberman writes to Dr. King requesting his support for an upcoming unionization vote by Denver public school teachers.
Adlai Stevenson, US Ambassador to the United Nations, thanks Dr. King for a previous letter and for Dr. King's attendance at a reception at the United States Mission. Stevenson also congratulates Dr. King on his Nobel Peace Prize acceptance speech.
Dr. King states in this 1962 press conference that he sees integration of Atlanta hotels and restaurants as imminent. With the exception of Mississippi, Alabama, and South Carolina, civil rights are progressing throughout the South. The many groups working on the issue are working toward a common goal and using a variety of strategies, including direct action, litigation, legislation, and education.
Dr. King writes Walter Everett regarding the libel cases of Rev. Abernathy, Rev. Shuttlesworth, Rev. Lowery and Rev. Seay. He thanks Mr. Everett for his support and informs him that they are "winning the victory" with his help.
Minnesota Democratic Congressman Donald Fraser asks Dr. King to serve on the advisory board of the National Committee on Tithing in Investment (NCTI). Fraser reports recent successes in the area of open occupancy housing, such as a project in Boston that rehabilitates homes for low-income families, and a project in Denver that raises seed capital for "integrated cooperatives and other housing ventures."
In this letter, Joan Daves provides feedback on Dr.King's chapter on "Black Power,"and she informs Dr. King that she is waiting for chapters on "White Backlash" and "What It Means to be a Negro in America," for his book "Where do We Go From Here: Chaos or Community?"
This document lists members of the Citizens' Crusade Against Poverty, Commission on National Programs and Policies as of December 1965.
Dr. King received this letter from Doubleday & Company, regarding offering Dr. King royalties to write his first book. The owner/publisher of Doubleday, Clement Alexandre, tried to persuade Dr. King to work with them on a book that would expand his base of influence. The book would relate to issues of civil and political issues.
Mr. Segal expresses his appreciation for Dr. King's willingness to sponsor the International Conference on South Africa. He also requests that Dr. King prepare a short paper to deliver at the Conference.
The neighborhood residents initiate a self-reliant program entitled, "Self-Help Policy-67 Model", due to the inadequacies within the federal government's Anti-poverty Program and the War on Poverty Program. These individuals are considered "The New Breed" and are working to cease their economic disparities. They correlate the biblical story of Nicodemus to associate the promised land of economic freedom.
Dr. King responds to a letter from Rev. Edward Whitaker, regarding Whitaker's desire to be a college minster. He expresses to Whitaker that his experience should serve him well for such a responsibility. Dr. King and Rev. Whitaker were classmates at Crozer Theological Seminary.
In these speech notes, Dr. King references the plight of the Jewish community in the Soviet Union and the silent betrayal of onlookers. John Donne is quoted in his famous excerpt, "No man is an island entire of itself, every man is a piece of the continent, a part of the main."
This column, written by Dr. King, depicts his philosophy on the complete human life. He describes life to have three separate, yet connected dimensions. These dimensions are denoted as: length, breadth, and height. All are defined in great detail according to the Reverend's belief and experiences.