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In this letter, Mrs. Head conveys to Dr. King her opinion of potential presidential candidate George Romney while criticizing the Mormon clergy and their road to priesthood. Additionally, Mrs. Head compares Dr. King to Gandhi and Jesus.
Neil Crichton-Miller, the Producer of the Talks Department of the British Broadcasting Corporation, congratulates Dr. King on winning the Nobel Peace Prize. Crichton-Miller asks Dr. King if they can reschedule a previously cancelled interview with Richard Kershaw and Leigh Crutchley for the BBC's "Frankly Speaking" program. He would like to conduct the interview when Dr. King flies to Europe to receive the Nobel Prize.
This article from The Topeka Daily Capital discusses Dr. King's stance on the Vietnam War. Dr. King verbalizes his stance after seeing anti-poverty funds being used for war. The article also mentions civil rights leaders who are against joining both causes for civil rights and world peace.
A representative from the Southwest Wisconsin Education Association invites Dr. King to serve as the keynote speaker at the organization's annual convention. The executive secretary tells Dr. King that they are interested in his "experience with education in the south and the entire United States," and feel that he would greatly enhance the convention by delivering the keynote speech. The sender also congratulates Dr. King on his recent "Man of the Year" honor by Time Magazine.
This article addresses Mr. Jay McMullen's issue with Dr. King's "trusteeship" or "personal war" with Chicago slums serving as the focal point of his Chicago crusade. According to Mr. McMullen this approach showed not only the lack of diplomacy by Dr. King and his staff, but also proved that in fact their approach may be ten years too late.
Willie Bascomb, of Montgomery, Alabama, addressed this telegram to Dr. King, wishing him a full recovery and well wishes.
Robert Friedman informs Dr. King that manpower needs and compulsory service systems will be the topics of national discussion in high schools of the nation. Friedman asks King to contribute an article stating his view on the problem area for publication in "The Forensic Quarterly".
Dr. King tells the Biblical story of the "Good Samaritan on the Road to Jericho," in which a traveler has been robbed, beaten and left for dead. Dr. King connects this story to the Declaration of Independence and offers an analysis of the modern era. Following the example of the "Good Samaritan," he encourages looking beyond "race, religion and nationality" to help those wounded by injustices.
In this article, the council, activities, and contributions of the Urban League are discussed. Edwin C. Berry, the league's executive secretary, believes that contributions have decreased due to the league's refusal to take a stand against civil rights demonstrations. Mr. Berry is hopeful that contributors will return their support to make Chicago a "hallmark of democracy."
This article describes Dr. King's plans, as observed by a detractor, for the 1968 March of Poor People to Washington. The Associated Press reports that shacks and poor people from all over the nation will descend on the nation's capital to make the nation aware of their presence. President Lyndon B. Johnson, when reached for comment, said he hoped to work with the groups.
On this notecard, Dr. King references A.B. Davidson's book "The Theology of the Old Testament". This is an example of one of the many notecards Dr. King kept in a cardboard filing box for reference to quotations, ideas, books and other publications, definitions, and bible verses.
Moreland Smith forwarded a copy of Insight Broward Magazine for Dr. King to view. In this collection of articles, Jim Corvell expresses his disapproval of Alcee Hastings, a local NAACP lawyer, who was a candidate for the House of Representatives. Coryell heatedly describes his efforts to thwart what he called "the [N]egro racist's political plans.
This excerpt, taken from Dr. King's book "Why We Can't Wait," appears in an issue of Life Magazine. King parallels the experience of handicapped people to the social handicap of the Negro. Comparing instances of governmental aid, he notes that there has been "countless other measures of compensatory treatment that the nation has accepted and approved as logical and moral." King continues the segment by referencing the stance of three American presidents that he has engaged conversation on the subject of civil rights.
Dr. King thanks Joe Sullivan for his previous correspondence supporting the civil rights movement and the implementation of the 1964 Civil Rights Act. Dr. King expresses how he will use nonviolence against those who believe in segregation.