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In this document, Dr. King protests the Soviet Union's treatment of the Jews there. He stresses the need for the Soviet Union to treat its Jewish community fairly. He says: "[w]e cannot sit complacently by the wayside while while our Jewish brothers in the Soviet Union face the possible extinction of their cultural and spiritual life."
Judge W. A. Jenkins issues a temporary injunction against Wyatt Tee Walker based on the affidavits of Captain G. V. Evans and Captain George Wall. The order prohibits involvement with "mass street parades or mass processions or like demonstrations without a permit" and any other "acts calculated to cause breaches of the peace" in Birmingham, Alabama.
Bishop Ljungberg Dean Zetterberg writes Dr. King on behalf of the Cathedral in Stockholm congratulating him on receiving the Nobel Peace Prize and invites him to attend a peace service.
Dr. King writes Attorney General Robert F. Kennedy to commend him for his courage and work in directing the Civil Rights Act of 1964 through Congress.
Edwina C. Johnson claims that the racial problems in the United States are the result of "what is recorded as 'The American Heritage'" and its debasement of African Americans in media, particularly textbooks. Johnson suggests emphasizing the role that African Americans have played in American history. Johnson also provides a list of freedoms that should not be denied to African Americans.
Noted author Erskine Caldwell congratulates Dr. King for receiving the Nobel Peace Prize. Caldwell's works, including the highly acclaimed book Tobacco Road, addressed poverty, racism and social problems in his native South.
Wyatt Tee Walker writes S. I. Hayakawa, academic and political figure of Japanese ancestry, informing him that the SCLC is not a tax-exempt organization. Walker says that because it is not tax exempt they are free to do as they please, and he directs Hayakawa on where to send future contributions.
Members of Trinity Cathedral in Newark, New Jersey offer their support to Dr. King and others "who are endangering your lives for the sake of others." Dr. King received this telegram in the midst of the desegregation campaign in Birmingham, 1963.
Sandy F. Ray thanks Andrew Young for speaking to his parishioners. Reverend Ray also requests information regarding the distribution of the Pilgrimage Folders, in preparation for the mass pilgrimage Dr. King was planning to lead to Israel and Jordan.
In this correspondence, Dr. King offers thanks to Rev. Bell for his letter about the "horrible beating" of a Negro prisoner in Wetumpka, Alabama.
In this article, Dr. King argues that the American Negro's salvation will be reached by "rejecting the racism, materialism and violence that has characterized Western civilization" and working instead toward a world of brotherhood and cooperation. The civil rights leader denounces recent violent uprisings in urban ghettos, as they only contribute to the growing frustrations and issues perpetuating America's racial divide.
As pastor of Ebenezer, Dr. King delivered this particular sermon to his congregation in January of 196. He begins by referencing representative-elect Julian Bond's statement against war and against America's involvement in Vietnam, and he commends Mr. Bond for being courageous enough to speak his mind. He uses quotes from historical figures and biblical passages to support his claim that humans should be men of conviction and not of conformity. Dr.
The SCLC issues a statement regarding a fire that destroyed their office at the Bell Flower Baptist Church in Grenada, Mississippi. The SCLC set up a new office in Grenada to continue programs including school integration, voter registration, and development of community leadership.
Anabella Anderson discusses the sadness that she feels over Dr. King's assassination. She says that she grieves for his family and the conditions that brought about Dr. King's death. Ashamed of her white skin, she blames the white race for social ills. Ms. Anderson wants to give of her self to non-whites in America and those under white domination in Africa. Though saddened, she is comforted by the words she heard at Dr. King's funeral and is hopeful that his legacy will live on.
As an inmate in Jackson, Michigan, Hubert Reaves writes Dr. King to express his interest in the SCLC, and inform him of his future education in ministry at the Detroit Bible College. Mr. Reaves also includes a letter to Mr. Goodall inquiring about his inmate account and the sending of his letters.