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Dr. King calls for the end of poverty in the African American community through the mobilization of interracial coalitions. He states that the negative effects of discriminatory laws will not cease to end by the enforcement of the Civil Rights Bill, nor will it cease if the laws were immediately repealed, but only by the building of alliances among the black and white communities will these issues be eliminated.
Dr. King appreciates Rev. Calhoun's concern for the SCLC and the mission the organization has for the creating equality. Dr. King then explains how other programs offer contributions to the SCLC so that they may continue to engage in education, voter registration, economic development, and training of ministers for urban ministries.
Educator Leon Martin expresses his dissatisfaction with individuals that are silent about civil rights for Negroes. He states that a lot of people do not care about civil right until it affects them personally. He also discusses the Christian church's continual support of the "status quo". He encloses a contribution on behalf of he and his wife and sends Dr. King his prayers and support.
Dr. King praises President Johnson for his State of the Union address. King expresses appreciation for Johnson's continued commitment to the Great Society, his call for legislation to protect those pursuing their constitutional rights and his pledge to work diligently to end the Vietnam War.
The American Foundation on Non-Violence and the SCLC outline a proposal to the Stern Family Fund to educate America on the philosophy of non-violence. The proposed program includes a semi-annual leadership seminar, community leaders conferences, and youth and student workshops.
Dr. King delivers this address to the YMCA and YWCA in the Bay Area of California. The power of nonviolence is discussed being intertwined with the knowledge of agape, love and maladjustment. Agape can be defined as an understanding of the redemptive good will of all men. In relation to maladjustment, Dr. King explains how he never intended to adjust himself to segregation and discrimination. Dr. King expounds on how justice strengthened the Montgomery movement. He further explains how the powerful influence of love is a significant factor in the practice of nonviolence.
Jimmie Johnson writes to Dr. King to say that while he is a Negro, he does not believe in integration. Johnson does not think there will ever be enough jobs in America for Negroes, and therefore argues for segregation. He asks Dr. King to share this view in his upcoming meeting with President Johnson.
This document outlines Dr. Edward T. Ladd's interview with Dr. King, for broadcast on WAII-TV's program "Profile Emory University."
Dinkar Sakrikar writes Dr. King in reference to a proposed statue of Gandhi for a children's park. The statue seeks to reflect friendly relations between India and the United States. They ask Dr. King for his consideration along with a swift response.
Clyde Rembert, a broadcaster from KRLD-Radio and KRLD-TV, writes Dr. King inviting him to the radio show. Rembert seeks a response from Dr. King regarding a derogatory statement made by Dr. Criswell concerning King's anti-Vietnam war stance.
In this letter from the Joint Center for Urban Studies of the Massachusetts Institute of Technology and Harvard University, Director Daniel P. Moynihan asks Dr. King to assist him and his organization by advocating for an increase in funds for the 1970 Census. The purpose is to "improve the enumeration of Negroes, Puerto Ricans, and Mexican-Americans".
In this document Kennedy, a medical secretary, writes to Dr. King expressing her political concern in reference to the use of racial designations in the media.
Harry Belafonte sends a request for support in South Africa bringing awareness to apartheid and the injustices it entails. Belafonte implores the reader to send immediate help to the country in financial contributions, as an effort to fight racism and government corruption.
Dr. King, in this article adapted from his book "Why We Can't Wait," evaluates the intimidation the Negro faces as a result of securing freedom. He uses the campaigns in Birmingham, Albany, and Montgomery as backdrops to depict how the use of nonviolent direct action causes unrelenting sacrifice in the face of grave danger. This article was published in this quarterly summer 1964 issue of "The Critic."
Joan Daves details royalty earnings for the Japanese edition of Dr. King's "Stride Toward Freedom," including the number of copies sold in 1966.
This article documents the legal aftermath of the assassination of Malcolm X on February 21, 1965. It also discusses the three men accused of the killing and reports comments made by the lawyers involved in the case.