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Patterson Charles, Jr. writes Dora McDonald asking for Dr. King's help regarding alleged racial discrimination in a legal matter.
Several organizational leaders request that Dr. King join them in Washington, D.C. for an event in which Ambassador Galbraith will address a luncheon with a "major statement on Vietnam."
Miss Gloria Fraction drafted this response to a correspondence, sent from the Honorable Jerome Cavanagh, Mayor of Detroit, Michigan. Miss Fraction took the role as an additional secretary for Dr. King, while the SCLC underwent a major Open Housing Campaign Movement in Chicago in 1966. At the time this letter was written, SCLC operated out of their headquarters in Atlanta and their temporary offices in Chicago.
Dr. King discusses the issues of racism, Jim Crow and nonviolence in this edition of Current. He further explains that, without the tactic of nonviolence, Negroes can become hostile and bitter. Throughout this issue several other writers are featured including Leslie W. Dunbar, Langston Hughes and Fay Bennett.
Dr. King praises Newsweek magazine for making a persuasive appeal to the conscience and sanity of the nation on the racial crisis which engulfs America.
Dr. King gives the three views one can take regarding the state of race relations: optimism, pessimism, and realistic. Dr. King argues for a realistic stance because America has accomplished much in race relations, but still has a long way to go. He further explains that he thinks segregation is in its last days.
John Fischer of Harpers Magazine informs Dr. King that the Albany Georgia article will not be published in the upcoming edition.
Norman Truesdell refutes Congressman William Dickenson's speech before the United States House of Representatives in which Dickenson claimed Reverend Truesdell left the Alabama Freedom March due to the immoral conduct of the marchers. Reverend Truesdell asserts that he left due to his studies at Wartburg Theological Seminary.
Reverend Eaton, pastor of the Dexter Avenue Baptist Church in Montgomery, congratulates Dr. and Mrs. King on the birth of their child, Edith Bernice.
Don Elliot, of WSB Television in Atlanta, encloses an editorial for Dr. King to review. In the editorial, American Baptist Convention President J. H. Jackson criticizes Dr. King for not taking a more constructive approach towards influencing Congress to pass more civil rights legislation.
Flyer announcing "Women are for Peace" sponsored by Former Congresswoman Jeannette Rankin. Representative Rankin led thousands of women to Washington, DC to petition former colleagues in Congress to end the war.
This Daily Californian editorial calls for "self-restraint" in civil rights demonstrations and a return to the "hard work, thrift, and adherence to the moral precepts that form the basis for this democracy." It continues to maintain that gratuitous demonstrations cause racial riots and violence, provoking the "wrath of whites who resent Negro intrusion in their neighborhoods" and thus undermine political support for Dr. King's cause. Dr.
This document is an outline of the sermon titled "The Eternality of God Versus the Temporality of Man." In the first two sections, Dr. King contrasts the time-conditioned nature of man with God, who transcends time. The final portion highlights a significant fact that God is absolute and unchangeable.
Arthur Kinoy, a civil rights lawyer, was arrested in House Un-American Activities Committee hearings. During the few minutes he was in jail, Kinoy spent his time offering free advice to the other inmates.
Mr. Brown informs Dr. King that though he is an "enthusiastic backer" of Dr. King's efforts "to improve the lot of the Negro," he does not agree approve of Dr. King combining the Civil Rights Movement with a stance against the war in Vietnam. If Dr. King continues on this path, Brown warns that he will no longer be able to support Dr. King.
Dr. King cites a quotation from Friedrich Schleiermacher's perception of the meaning of religion. Schleiermacher asserts that the soul is dissolved in the immediate feeling of the infinite and eternal. Dr. King notes that in order for one to understand the externals of religion, we must first have the inner experience.
This letter, coupled with a donation, was sent from Baldwin-Wallace College to the S.C.L.C following Dr. King's assassination. The writer discusses the initiation of student activism that was taking place at the college in response to Dr. King's tragic death.