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Dr. king is invited to participate in the National Conference on Race and Education by the United States Commission on Civil Rights.
Bill Johnson writes Dr. King with an interest in starting a chapter of the SCLC in Oak Ridge. Johnson also invites Dr. King to visit Oak Ridge and speak with members of its community.
Paul R. Davis, Minister at First Congregational Church of Webster Groves, writes Dr. King regarding an interview between Dr. King and Father Daniel Lyons, S. J. about the connection between Vietnam and the need for US federal poverty program funding. Davis requests any material to "clarify critical interpretations" that may have been perceived by the interview.
Dr. King recounts the civil rights struggle in Albany, Georgia. Every element of the community participated in mass demonstrations protesting discrimination in public spaces, school segregation, denial of voting rights, and the deprivation of freedom of speech and assembly. King explains the purpose and use of nonviolent methodologies as "resistance to injustice and non-cooperation with evil." He describes several examples of direct action and the building of political strength.
This press release announces Jackie Robinson's commitment to join an SCLC national fund drive to help rebuild three churches in southwest Georgia that were completely destroyed by arsonists. Robinson visited each of the sites and pledged the first one hundred dollars to the fund.
The Witness Magazine published the first of Dr. King's "Letter from a Birmingham Jail." The second part will appear in the next issue on June 27, 1963. The article describes Dr. King's letter as "one of those rare 'to-read-twice' documents."
The Conference on Strengthening the New Politics was formed from a desire to have real constituencies who have control over their elected officials and a concern for local grassroots political development. It is the hope of this conference that the styles of liberalism and the Civil Rights Movement could come together to form a new elective politic.
An anonymous writer sends a letter to Dr. King and several other civil rights leaders. Although the exact message of the letter is unclear, the writer quotes numerous Biblical passages and Christian prayers. The writer, intermittently, also refers to the recipient as "Michael."
An unknown author questions Dr. King about his leadership and involvement in the Civil Rights Movement. He references various racial, political, and social events, and stresses that Dr. King is responsible for all the riots, violence and looting.
In this early speech to a NY Universalists' convention, Dr. King lays out his nonviolence method, based on Gandhi's. He outlines five of the six principles he will use later. They are: active, courageous resistance; winning the moral conversion of the opponent, not defeating him; attacking the forces of evil, rather than the persons doing evil; using love to avoid "internal violence of the spirit"; and faith in the inclination of the universe towards justice.
Dr. King recalls an address he gave at the Berlin Arts Festival, where he witnessed an enthusiastic crowd. The crowd's interest confirmed his belief "that the Negro is now in a position to lead the world." He also mentions the Christians of East Berlin, who, though Communists, maintain their faith in God.
On this notecard, Dr. King references reviews on Albert Knudson's book "The Doctrine of God." This is an example of one of the many notecards Dr. King kept in a cardboard filing box for reference to quotations, ideas, definitions, bible verses, books and other publications.
Jimmie Johnson writes to Dr. King to say that while he is a Negro, he does not believe in integration. Johnson does not think there will ever be enough jobs in America for Negroes, and therefore argues for segregation. He asks Dr. King to share this view in his upcoming meeting with President Johnson.
A representative from the European Baptist Federation writes Dr. King thanking him for accepting the invitation to speak at their fifth conference. Dr. King will be a guest of honor and speak among Europeans of all denominations.
A member of the Ford Foundation informs the Executive Director of the Southern Christian Leadership Foundation, Chauncey Eskridge, that the Ford Foundation approved a $230,000 grant to the SCLF.
Dr. King provides the perspective he shared at a meeting held by the President with leaders from the white and Negro community discussing civil rights. His speech includes several steps to reach equality across the US.
The National Association of Intergroup Relations Officials declares their support of the March for Freedom in Washington, D.C. NAIRO urges its members to support the march for the integration of over "20,000,000 Americans of minority identity."
In a hearing on the plight of inner cities, Dr. King focuses on injustices in the urban ghettoes, stating that the problem is not primarily a race issue but an economic one. He calls for a rebalancing of national priorities and links the plight of America's poor to the squandering of resources on war.
W. E. Charlton of the Curtis Publishing Company informs Dr. King of suspicious Saturday Evening Post order subscriptions under his name to different addresses. Charlton explains that they have cancelled the subscriptions and request that he ignore any billing until the fix is complete. Charlton encloses the fraudulent subscription order forms.
This address to the Fall Session of the Southern Christian Leadership Conference was delivered in October, 1959, by James McBride Dabbs. Dabbs speaks to the social condition in the United States, highlighting the equality of the races. Arguing that justice is a two way street, Dabbs brings up Dr. King's "Stride Toward Freedom," in which Dr. King defends the Montgomery bus boycott as an essential non-cooperation to show discontent.