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Mr. Kirkpatrick thanks Dr. King for his address at the Assembly in Puerto Rico for the World Convention of Churches of Christ. He also encloses a monetary donation to care for his expenses and serve as an honorarium.
In his address to the Southern Baptist Theological Seminary, Dr. King discusses the subject of the "Church on the Frontier of Racial Tension." King describes the crisis state of the US as it passes from an old order of segregation to a new order of integration, proclaiming that this is both a moral issues as well as a political issues. King implores the church to open the channels of communication between races and institute social reform, especially economic justice. Lastly, he invites all people to step into the new age with understanding and creative good will in their hearts.
Joan Daves, literary agent to Dr. King, wrote Dr. King to gain insight on his preference for a sentence revision to appear in his book "Why We Cant Wait."
Freddye Henderson encloses information regarding flight schedules, rates for transportation, and suggested hotels for Dr. King's trip to Oslo, Norway.
This is an example of one of the many notecards Dr. King kept in cardboard filing box for reference to quotations, ideas, books and other publications, definitions, and bible verses.
American journalist Victor Bernstein details for Redbook why Negroes are still angry in the face of the apparent success of the Civil Rights Movement. He points out that the Movement has enabled many whites to see that integration and equal rights are right, but still knowingly choose to behave as if they are wrong.
In this telegram, Mr. and Mrs. King give their condolences to the McCall family as a result of the death of Walter McCall.
T.J. Morrow writes Dr. King in an effort to gain support for his film idea. Having already submitted it to a motion picture company and subsequently denied, Morrow hopes that King can help with promotion. He believes the film can offer positive messages of brotherhood and feels confident in its impact on society.
The University of Pittsburgh's campus newspaper, "The Pitt News," reports that Dr. King's speech drew a larger crowd than "John Kennedy, Theodore Sorenson or Herbert Aptheker when these men spoke at the University." Dr. King answers questions about issues such as Vietnam, Black Power, white backlash and Negro anti-Semitism. He also discussed the importance of an anti-poverty effort, particularly when examining what is spent on the war in Vietnam and the nation's space program.
Homer Jack, Director of the Unitarian Universalist Association's Department of Social Responsibility, communicates his support for Dr. King's stance against the Vietnam War. Jack, co-founder of CORE and active participant in the civil rights movement, encloses a report that includes a statement made to the US Inter-Religious Committee on Peace and discusses the courage of Buddhist monks in South Vietnam. He also congratulates Dr. King for his public address made at the United Nations regarding his opposition to the war.
Clarence Jordan writes to the First Baptist Church of Atlanta to voice his opinion on the Ashton Jones affair. Ashton Jones, a white Methodist minister, was jailed for "disturbing divine worship" when he and two African American associates attempted to take part in a segregated church service. Jordan attempts to parallel this event to biblical accounts where Judeo-Christian leaders disrupted services involved with idol worship. Jordan further asserts that while the state of Georgia may permit the worshipping of a "segregated god," "God himself does not."
Jan Hatch and Norman Bacon, white citizens of Athol, Massachusetts, write Dr. King inquiring about how they can contribute to the fight for racial equality. They inform him of the non-existent Negro population in Athol and request information on how to join the NAACP if it is conducive to their movement and financial limitations.