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This program for the Tenth Annual Institute of the Montgomery Improvement Association gives a detailed history of the organization's events from 1955 to 1965. "Highlights At A Glance" include: accounts of violence and community bombings, school integration, freedom rides, The Montgomery Bus Boycott, and the establishment of the SCLC. Photographs of leadership, churches, voter registration, and marches appear throughout. This document also shows Dr. King's handwritten notes, copies of related news articles, and the individual programs for each day of the Institute.
Dr. King delivers this sermon at Ebenezer Baptist church in Atlanta, Georgia. He references the statement Representative Julian Bond made regarding the Vietnam War and discusses the responsibility of Christians to be morally noble instead of socially respectable. He references multiple biblical figures and explains the importance of not conforming to society.
This telegram from The White House invites Dr. King to the U.S. Capitol for the signing of the Voting Rights Act of 1965.
Joan Daves writes Mr. Katahira asking for an update on an offer by Shinkyo Shuppan Sha for Dr. King's book "Strength To Love." She also asks Katahira to inform Tetsuo Kohmoto that Dr. King's current responsibilities and engagements are restricting him from writing the preface.
Dora McDonald sends Miss Rankin of the Justice Department a copy of a statement made by Dr. King before the Republican Party. The statement was in reference to his proposed "Bill of Rights for the Disadvantaged."
The DeMolay Cosistory, No.1 convey their sympathies for the four girls killed in a church bombing. The organization pledges to take action to demand rights and equality for all.
In this letter to the members of Congress, Byron E. Mische took the initiative to combine letters sent to government officials, editors of publications and congressmen regarding Vietnam. This letter was copied to Dr. King.
John Gallagher is writing to Dr. King to promote the initiative of the Community Renewal Society. The society is piloting a project titled Toward Responsible Freedom. The program targets slum areas of Chicago and wants to collaborate with private enterprises to improve the conditions of the environment.
Ms. Jean L. Bennett writes to Ms. McDonald regarding the Platters recording of the song "We Ain't What We Was." She believes that the SCLC should adopt this song as an actual theme song for it was inspired by Dr. King. The Platters were a successful vocal group during this time.
Georgia State Legislature has refused to seat Representative-Elect Julian Bond. Dr. King expresses his disdain for the social injustice. His plan of action is to combat this prejudice by rallying members of the white and black community to engage in protest.
College Student Judith Ann Jones writes Ralph Helstein, President of United Packinghouse, Food and Allied Workers, about the Russell H. Bull Scholarship. She explains how she plans to use the scholarship to further encourage others to be more racially tolerant.
Lee C. White, Assistant Special Counsel to the President, confirms a meeting with President Kennedy and Dr. King to discuss the Birmingham bombing incident.
A Ph.D. candidate from the University of Florida writes Dr. King to tell him about the political and social progress made by the university's Americans for Democratic Action (ADA) chapter. The writer tells Dr. King that the Chapter has invited various political figures to speak at an upcoming lecture series. He extends the invitation to Dr. King and Dr. Charles Anderson, while simultaneously seeking Dr. King's help in contacting Dr. Anderson. The student informs Dr.
Dr. King references religious philosopher Henry Nelson Wieman regarding his views on science and knowing God. In part of this eight card series, Dr. King records Wieman's belief that "It is probable he can never be known completely; but we can increase our knowledge of Him by contemplation... and form scientific methods on the other."
This letter from Dad to Frank and Mark commends Dr. Kings use of the 'march' as means to secure a better life for the Negro. The author goes on to say the integration benefits both the Negro and whites in the supply and demand of labor.