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Dr. King expounds on Mr. Lewis' experiences and how they directly correlate with the effects of the racial divide. Dr. King further explicates the emotional stress that one faces as a child of both Africa and America.
This flyer promotes Dr. King's address on "The Rising Tide of Racial Consciousness." The event was held at Community Church for the 50th Anniversary of the Urban League of America.
In this correspondence to Dr. King, Ann Gallagher of the Catholic School Div. of Holt, Rinehart and Winston, Inc, was requesting the copyrights for "Letter from a Birmingham Jail," which would be featured in Father Joseph Novak's, "Christianity Today: A Book of Reading."
Rabbi Martin Katzenstein writes Dr. King to express appreciation for Dr. King's participation in the worship service at Temple Israel in St. Louis, Missouri. He expresses the impact that Dr. King's address had on the congregation and the African American community in St. Louis. He encloses contributions from church service and a check to cover Dr. King's travel expenses.
This document is a draft of an addendum to a letter Dr. King had previously worked on and is addressed to "Dorothy." While most of this document centers on "support" and is based on form templates, Dr. King specifically mentions a "suggestion concerning 'Lil Abuer" [phonetic].
Dora McDonald writes Dr. Bollinger accepting an invitation on Dr. King's behalf. Ms. McDonald explains that Dr. King will be able to attend the conference in Lincoln, Nebraska, but he will not be traveling alone, so they will need to prepare travel expenses for two.
Dr. King speaks to an assembly in Chicago, Illinois about the history and dynamics of the African American family in the United States.
John A. McDermott, Executive Director of the Catholic Interracial Council, invites Dr. King to be a special guest of honor at the annual John F. Kennedy Award Dinner. Theodore C. Sorenson, former Special Counsel to the late President Kennedy, will be the principal speaker at this event. Dr. King received the award two years earlier.
Dr. King, in this letter, thanked Mr. George Ball, of the Yale University Christian Association, for the kind outpouring of support during his recovery from a nearly fatal stabbing in 1958. He acknowledges his readiness to rejoin those fighting in the battle for civil rights, once his healing process is complete.
Gino David Dassatti expresses his concern that Dr. King's stand on the war in Vietnam may deem him a traitor. In Dassatti's words, "The blood of these Americans will rest forever on your soul and conscience."
Bert Moore invites Dr. King to be the guest lecturer at Southern Methodist University. He says that their organization has participated in demonstration and has raised awareness in their community. He also says that next year will be an important year for their school and for Dallas as a whole, and they need a man of Dr. King's stature to come.
In "The Philosophy of Life Undergirding Christianity and the Christian Ministry," Dr. King references the abundance and reverence of a good life by noting the Biblical apostle John and the European theologian Albert Schweitzer. King notes that the minister plays an important role by providing leadership in experiencing the Kingdom on Earth.
Clarence G. Petersen tells Dr. King that he should avoid marching in the city of Cicero. Petersen describes Cicero as a slum with old houses and an oppressive, industrial atmosphere. While Petersen supports Dr. King's campaign, he believes it'd be best if the city were avoided for Dr. King's safety.
Frances Smith, Promotion Director for the Christian journal "Christianity and Crisis," asks Dr. King to write a few sentences regarding the "need for continuing analysis of the civil rights movement from the Christian perspective."
The SCLC newsletter informs its readers of the recent events that its members have taken part in. Hosea Williams went to Chicago to conduct a voter registration and voter motivation drive. Also, the SCLC's Operation Breadbasket, led by Jesse Jackson, made an agreement with a big food chain company. The company agreed to transfer some accounts from white banks to struggling Negro banks and to offer its Negro customers products manufactured by small Negro firms.
Dr. King thanks Rev. Leon Sullivan for visiting Atlanta and delivering a powerful message. Dr. King had asked Rev. Sullivan to come to Atlanta and meet with local ministers to discuss the selective patronage program Sullivan developed in Philadelphia. This program became the model for SCLC's Operation Breadbasket.