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In this essay fragment from his Crozer Seminary days, Dr. King writes that Christianity is a value philosophy whose values are embodied in the life of Christ. He begins to spell out what those values are. The first, King states, is the value of the world as something positive and life-affirming, in contrast to the negative view of the world of the ascetics and religions of India. The second value is that of persons, who have supreme worth. People must be used as ends, never as means to ends, although there have been periods in history where Christianity has fallen short.
Dr. King replies to Reverend Davis' invitation to speak at the West Virginia Emancipation Proclamation Committee event in Bluefield, West Virginia. Dr. King declines the invitation citing his he has already accepted the maximum number of speaking engagements for the next ten to twelve months. Dr. King does extend his appreciation for the Committee's moral and financial support of the work done by the Southern Christian Leadership Conference.
Dr. King thanks Mrs. Mitchell, a representative from the Atlanta Board of Education, for her recent letter acclaiming his book "Where Do We Go From Here." Dr. King states that the lack of material on Negro History and culture in America's public schools is "appalling" and children from all races will benefit from learning about another aspect of American culture and history.
This is a copy of the response letter dated February 9, 1968. It is addressed to the Episcopal House of Prayer in Philadelphia, Pa. Dr.King apologized for sending such a late response to their letter. He thanked them for their contributions to the SCLC and for supporting the movement for racial equality.
Dr. King gives an address at the National Urban Leagues's Golden Anniversary Conference in New York City. He speaks on the subject, "The Rising Tide of Racial Consciousness" and discusses the Negroes new sense of "somebodiness." The factors that contribute to this new sense of dignity include a population shift from rural to urban life, rapid educational advance, gradual improvement of economic status, Supreme Court decisions outlawing segregation in the public schools, and awareness that freedom is a part of a world-wide struggle.
"In this the blackest hour of our nation...," J. Saba refers to the assassination of Dr. King. Saba speaks to the urgency to preserve the "American Dream", in light of Dr. King's untimely death. He offers two fitting suggestions: first to establish a MLK, Jr. Memorial Library on Non-Violence and Civil Rights and second to erect a MLK, Jr. Interfaith Chapel at Morehouse College.
Dr. King elaborates on a report regarding civil rights and the collective efforts with the Kennedy Administration to eradicate racial discrimination. The Executive Orders from President Kennedy are unprecedented as he is attempting to eliminate employment discrimination and has appointed Negroes to key government positions. In an effort not to move "too fast," the President's legislative programs have now commenced a pace that is parallel with the consensus. Dr.
Mr. Fisher, President of the Chatham Avalon Park Community Council, provides an organized detailed account of community concerns. More specifically, he addresses various social and political issues regarding schools, housing, insufficient leadership, and government services.
Mr. Watts asks Dr. King to call off the March on Washington because of the political backlash he foresees. He predicts the march will harm the civil rights bill that is being discussed in Congress., which would later be passed as the Civil Rights Act of 1964.
Emily Fortson of Concreta Tours Incorporated sends Reverend Andrew Young an itinerary for an upcoming conference. Fortson also requests several materials to be included in a letter being formed to invite Dr. King to the conference.
Mrs. Sims invites Dr. and Mrs. King to attend the 28th Annual Converence of the National Association of Ministers' Wives in Chicago IL.
Dr. King wrote this letter to Mrs. Mary D. Wood to thank her for her contribution to the Southern Christian Leadership Conference. He writes that he appreciated her including comments on his book, "Stride Toward Freedom," and that he's glad that she found it helpful.
This advertisement invites every white person who supports segregation to attend an upcoming meeting sponsored by the Ku Klux Klan.
Assisrtant US Attorney General Burk Marshall informs Dr. King that the allegations of police misconduct in Danville, Virginia are being investigated by the Department of Justice and assures him that the appropriate actions will take place "with respect to any violations of federal law."
Harry Van Asrdale, President of the New York City Central Labor Council, informs Dr. King that the organization has voted to demand the release of Dr. King and others from Fulton County Jail. He states that the arrest violates "basic constitutional rights" and that the Council fully supports the fight to end discrimination and segregation in the United States.
Paul R. Davis, Minister at First Congregational Church of Webster Groves, writes Dr. King regarding an interview between Dr. King and Father Daniel Lyons, S. J. about the connection between Vietnam and the need for US federal poverty program funding. Davis requests any material to "clarify critical interpretations" that may have been perceived by the interview.
This article reviews a series of television shows that aired on various networks dealing with politics and race relations. Among the programs mentioned is a segment featuring Senator Kennedy as well as a documentary entitled "The Agony of Two Cities" centered on segregation.
The Southern Conference Educational Fund, Inc. discusses the allegations and trials of Thomas Carlton Wansley.
In his address to the Southern Baptist Theological Seminary, Dr. King discusses the subject of the "Church on the Frontier of Racial Tension." King describes the crisis state of the US as it passes from an old order of segregation to a new order of integration, proclaiming that this is both a moral issues as well as a political issues. King implores the church to open the channels of communication between races and institute social reform, especially economic justice. Lastly, he invites all people to step into the new age with understanding and creative good will in their hearts.