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Pastor Crady expresses concern to Dr. King that the civil rights movement mayl be in vain, because segregationist organizations can use the umbrella of religious protection, along with taxpayer funds, to back up their convictions.
"From Freedom High to Black Power," by Gene Roberts, describes the opposing views voiced by SNCC and Dr. King regarding the civil rights movement. SNCC asserts a message of violence and black power, while Dr. King promotes a philosophy of love and nonviolence.
Conservative syndicated columnists Rowland Evans and Robert Novak claim that Dr. King's soul is being challenged by various factions with whom he has associated. Evans and Novak question Dr. King's relationship with Stokely Carmichael by reminding him of his promise never to work with Mr. Carmichael again.
This booklet, written chiefly by Bayard Rustin, suggests that the "Right to Work" laws handicap minorities in the American workforce. The "Right to Work" law is a statute that bans union security agreements, which Rustin posits is undemocratic and assists in exploiting and perpetuating American poverty.
Rolland Snellings, later known as Askia M. Toure, wrote this article discussing Vietnam and racial inequality. Snellings claims that African Americans are proportionately overrepresented in Vietnam, and he argues that the "black establishment," including the NAACP and the black middle class, is partly responsible for the plight of Negroes.
Dr. King responds to the letter of Mimi Edwards, as student at Elizabeth City Teachers College in North Carolina. He stresses the impact that a nonviolent movement can have on the South, the nation, and the world. He also enclosed copies of two articles to assist Miss Edwards with a paper she is writing.
In this letter, Dr. King expresses his appreciation to Mr. Roosevelt regarding a contribution he made to the SCLC.
William M. Kunstler "Bill" writes to inform Dr. King of the National Educational Television's interest in doing a series of programs on the American Negro. Henry Norgenthau would like to interview Dr. King for the series.
Dr. King delivered this sermon in November 1957 while serving as the pastor of Dexter Avenue Baptist Church. In the sermon, Dr. King discusses the Christian dilemma of being "a citizen of two worlds: the world of time and the world of eternity." He situates the experience of black people in America within this dichotomy, and asserts that Christians must not conform to the world of mass opinion when it lacks Christian virtue, but must assume nonconformity.
This memorandum provides a list of schools and school systems expected to desegregate in September of 1957. The Southern Regional Council, Inc. also includes vital information concerning pending Negro applications for school admittance and schools actively involved in litigation.
John McDermott anticipates discrimination in housing and job opportunities as a result of a proposed federal project for a nuclear power plant in Illinois. Ideally, The Weston Project should create equal opportunities for both black and white Americans. McDermott expresses concern considering the current conditions of racial injustice that exists in Illinois.
Dr. King commends Bert Onne on the continued support and the accommodations received on his visit to Sweden. He also acknowledges how grateful he is for Onne's work for the Martin Luther King Fund.
Dr. King is requesting the use of Morehouse College for a three-day conference of southern leaders. The conference will be sponsored by the SCLC and the Fellowship of Reconciliation. Target issues include nonviolence and social action.