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Dr. King offers his gratitude to Rev. Walter E. Fauntroy of the New Bethel Baptist Church in Washington D.C. for a monetary contribution. Dr. King also explains how the money will help the SCLC work towards racial unity.
C. Alexander Brown requests that Dr. King and the SCLC conduct an investigation on the conditions of black prisoners in American jails. After reading about cruel conditions in an Arkansas prison, Brown questions how many innocent black prisoners are confined.
Past, present and future efforts in the area of civil rights are discussed in interviews of five organizational leaders in the civil rights movement. These leaders are: Whitney M. Young, Jr. of the National Urban League, Dr. Martin Luther King, Jr. of the SCLC, Roy Wilkins of the NAACP, James L. Farmer of CORE, and James Forman of SNCC.
In this letter Robert K. Hudnut of the St. Luke Presbyterian Church offers an idea to Dr. King, namely to build a monument for those that have given their life in the line of civil rights. Hudnut proposes to call the monument "A Martyrs' Monument."
The Virginia Kirkus Review wrote this descriptive review on Dr. King's final book, Where Do We Go From Here: Chaos or Community? The context of the review shows differences between the messages of Dr. King's earlier works and Where Do We Go From Here. Dr. King's earlier publications focused on the work of gaining decent treatment and basic civil rights for black Americans. However, this book heavily challenged the status quo in America.
John Mates contests the influence of Helmut Richard Niebuhr written contributions to the church through his congruent philosophy with Jesus Christ's message. Mr. Mates further discusses the churches relations to the societal influences of politics and economics.
In this letter Campe encloses payment from Econ Verlag for ?Why We Can?t Wait? royalties.
Dr. King writes Halvey Simmons expressing thanks for his interest and concern regarding the burning of several churches in Atlanta, Georgia. He continues by stating the intent to rebuild the churches with funding created by the Atlanta Journal Constitution.
The Leadership Conference on Civil Rights adopted this statement by Roy Wilkins, Chairman, for the opening of the 1967 Congressional session. Their agenda includes full compliance with all existing civil rights legislation, equality and justice in the courts, greater protection for those who exercise their civil rights, and an end to housing discrimination. Wilkins states that economic and social conditions must be created so that civil rights guaranteed by law can be realized.
Crozer Theological Seminary, Dr. Kings alma mater, issues a solicitation for contributions to its almnus. The letter states that alumni receiving the letter were not able to be reached during the "Crozer Alumni Telethon." Dr. King attended the religious institution from 1948-1951 after receiving his Bachelor of Arts in Sociology from Morehouse College.
Dr. King informs Yves Choliere that he is unable to participate in the World Peace Congress in Helsinki, Finland in July of 1965. King explains that he and Reverend Abernathy are very busy with voter registration throughout the American South.
The Vice Chancellor of Newcastle University states that they "regretfully understand" Dr. King's inability to attend their engagement due to his current imprisonment.
This dramatic story gives a riveting account of the Montgomery Bus Boycott movement and its aim to end segregation of the public transit in Montgomery, Alabama after the arrest of Rosa Parks. E.D. Nixon and other ministers illustrate the philosophy of nonviolent tactics employed by the Montgomery Improvement Association and their struggle for "cosmic companionship."
Dr. King addresses the National Democratic Platform and Resolutions Committee. He calls for strong federal action in the South to prevent violence and to uphold the decisions of the Supreme Court pertaining to the end of segregation.