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Dr. King serves as a guest speaker at a conference sponsored by The Allied Educational Foundation. This program outlines the itinerary for the event including the presentations of other speakers namely Max Lerner, Harrison E. Salisbury, Senator Gale W. McGee, and Stanley Levey.
Joan Daves expresses the importance of gaining proper copyright reassignment for Dr. King's "Letter from Birmingham Jail."
The author of this letter is sending Dr. King a book entitiled 'Satyagraha in South Africa' by Mahatma Gandhi. The book holds similarities to Dr. King's book 'Stride Towards Freedom'. The author of the letter describes how both books have provided inspiration to those who believe in the philosophy of non-violence.
In this letter Myron A. Hoyt, of the Synod of South Dakota, sends a financial contribution to the SCLC and comments on Dr. King's reaction to the Black Power Movement.
The SCLC Executive Board of Directors will hold its semi-annual meeting in Washington, D.C. They intend to discuss future projects as well as continuing projects.
Edward P. Gottlieb writes to the Editor of the New York Times expressing his concern on racial pride. He begins by stating that racial pride is to be deplored and discouraged. Gettlieb concludes with the notion that an African American will feel free only after he is able to explore his own history and culture so he may take from it what he wants for his personal enhancement.
Frederick B. Abramson, the assistant to Clifford Alexander, Jr. sends this copy of President Johnson's "To Earn a Living: the Right of Every American." Alexander, the chairman of the Equal Employment Opportunity Commission, in cooperation with the White House, had this message circulated to the Congress of the United States. President Johnson's message urges Congress to assist with creating jobs and providing access to job training to all Americans regardless of race or socioeconomic status.
Dr. King's speech at Cornell University cites the new and complete city of God described in the Book of Revelation to propose that life at its best is complete in three dimensions. He states that a complete or three-dimensional life includes an inward concern for one's personal ends, an outward commitment to the welfare of others, and an upward connection with God.
The Norwegian Student Association inquires if Dr. King will be available to give a lecture on Human Freedoms.
Though a long time supporter of Dr. King, Robert Bondy, criticizes for Dr. King for mixing the issues of civil rights and Vietnam. He argues that speaking out against Vietnam has only further inflamed opponents of the Civil Rights Movement, and Dr. King has thrown back the movment "for a long time to come."
The American Book Company is requesting permission to reprint Dr. King's "Letter from Birmingham Jail." They hope to include the letter, in a text book, entitled THE STREAM OF AMERICAN HISTORY, THIRD Edition. This letter includes Dora McDonald's holograph shorthand in blue ink.
Dr. King addresses the Democratic National Committee urging them to stand up against the inequities that prevent Negro participation in the political process in the state of Mississippi.
Rev. John Bartos referenced Dr. King's book, "Strength to Love," in his sermon to the First Baptist Church congregation. Rev. Bartos focused on the chapter "Being a Good Neighbor," in which Dr. King discusses a story of a car accident and the discriminatory triage process that contributed to the occupants' deaths. The sermon produced questions and reactions the writer is hoping Dr. King can address.
In this draft of a chapter for his book Where Do We Go from Here: Chaos or Community?, Dr. King offers an in-depth description of the plight of African Americans over the past few hundred years and how it will never be fully understood by their white counterparts. He recounts the issues associated with American slavery – the dehumanization of slaves and the destruction of the family unit. He ties what happened in the past to what is occurring in the present, explaining that because of these layers of oppression African Americans have to play catch up to be seen as equals in America.