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In this letter, Dr. King thanks Rev. Edward Williams for the support of the United Presbyterian Church Commission on Religion and Race. He encloses a receipt for $5000 for partial payment of a grant for the salary of Hosea Williams. Williams was National Program Director for SCLC from 1967 to 1969 and was arrested more than 125 times for his civil rights activism.
Dr. King addresses the positive changes that have taken place across the world and how they should continue to occur until equality is reached.
In a letter from Tom Offenburger to Dr. King, a response to a newspaper article written by Bruce Galphin is attached. The article refers to the Civil Rights Movement as a rather violent campaign, due to the harm done to the "good order of society." The response argues on the side of the Civil Rights Movement, and further proves that it is indeed a nonviolent campaign.
Stanley Faulkner, Chairman of the Edward K. Barsky Fund writes to convey the fund's admiration for the valuable work the SCLC puts forward in the field of civil rights. As a result of SCLC's efforts the fund makes a sizable contribution in the amount of $500 for which they requested no publicity be given.
Dora McDonald, on behalf of Dr. King, responds to Monica Wilson at the University of Cape Town in acceptance of her invitation to speak at the institution. McDonald closes requesting confirmation of a date for Dr. King, as well as accommodation information.
Harl Douglass writes in disgust at the position Dr. King has taken on Vietnam War. As a once full supporter of the civil rights movement, he believes that Dr. King "is somewhat unstable and he has made millions of enemies for the Southern Christian Leadership Conference....." Douglass warns Dr. King and SCLC officials that if they continue to go down the same track they will lose support of white moderates.
In this letter, Dr. King writes to an unknown recipient regarding royalty matters of a movie entitled "Two Eyes, Twelve Hands". Dr. King thanks the recipient for consideration, and urges that further communication should be directed to Reverend Andrew Young.
Mrs. Spencer shares her belief that "the Negro problem and the Vietnamese War are part of the same problem," though often concealed by news media propaganda. She expresses her gratitude towards Dr. King for his nonviolent philosophy and offers her financial support.
Dr. King wrote a personal diary of his day-to-day experiences while in an Albany, Georgia jail for attempting to pray in front of City Hall. He pledged to return to jail, if necessary, if the City Commission refused to negotiate with Negro leaders on demands for immediate desegregation of all public facilities.
Dr. King requests government assistance for the impoverished communities of the Mississippi Delta. He then provides a course of action to improve the standard of living within those communities.
Mrs. Sammie Adams, a 67-year-old widow, writes an emotional appeal to Dr. and Mrs. King in an effort to collect money for Easter clothes for her children. She acknowledges that she previously donated to Dr. King and the cause for civil rights and would benefit from some assistance.
Mr. Brown requests the help of Dr. King and the SCLC on behalf of Reverend U.S. Gilliam. Reverend Gilliam, the first Negro to run for public office in Grenada, Mississippi, is under attack by whites in his community.
In this correspondence to Mr. Mel Arnold, Miss. Dora McDonald, at the request of Dr. King, sent a enclosure of the sermon entitled "Broken Dreams."
Lois Ryan forwards a transcript for two courses that Dr. King took while studying at Harvard University. These courses were Philosophy of Plate: Introductory and The Philosophy of Whitehead.
Ervin R. Meyer informs Reverend Ralph D. Abernathy that he is against the Poor People's March on Washington. Mr. Meyers perceives these demonstrations as attracting "law breakers" that do not reflect Christian actions. The author identifies additional organizations and expresses their opposition to the SCLC's Christian mission.