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Initiative for Peace In Vietnam

Friday, March 10, 1967
Oslo, Norway, NORWAY, Stockholm, Sweden, SWEDEN, VIETNAM, Geneva, Switzerland, SWITZERLAND

Philip Noel-Baker and Father George Dominique Pire detail the origins of the Initiative for Peace in Vietnam and its action plan. As they explain, a group of Norwegian citizens approached living Nobel Peace Prize winners to develop a project focusing on achieving peace in Vietnam. To reach that goal, the initiative plans to send representatives to each group involved with the conflict in Vietnam.

Letter from John Coventry Smith to MLK

Tuesday, March 9, 1965
New York (NY), BRAZIL

John Coventry Smith, a member of the United Presbyterian Church in the U.S.A., invites Dr. King to Brazil to speak at the Campinas Presbyterian Theological Seminary during his tenure in the South American country. Mr. Smith asserts that Dr. King's appearance is of importance to the young potential leaders of Brazil. Dr. King will further enlighten the Protestants in Brazil of the Christian faith to the racial issues in the United States.

Postcard from Anonymous Sender to MLK

Tuesday, September 5, 1967
Florida (FL), Georgia (GA), Atlanta, GA

This postcard from an anonymous author contains a newspaper clipping which was published in the Athens Daily News. In the article, Archie Moore, former light heavyweight champion, gives his views about a "guaranteed national income."

Letter from Charles A. Halleck to MLK

Thursday, December 31, 1964
Washington, D.C., Mississippi (MS)

Charles A. Halleck expresses gratitude for Dr. King's letter outlining his reasons for opposing the seating of the five congressmen for the state of Mississippi.

Letter from Murray Thomson to MLK

Thursday, November 2, 1967
CANADA

A representative of the Canadian Friends Service Committee, a subcommittee of The Religious Society of Friends (Quakers) in Canada, writes Dr. King to invite him to a "Conference for Diplomats." The sender tells Dr. King that the Conference will take place in Portland, Ontario, and emphasizes Human Rights Year. He asks Dr. King to consider being the keynote speaker for the event.

Open Letter from MLK to Negro Youth

Tuesday, September 6, 1966
Selma, AL, Birmingham, AL, Chicago, IL, Montgomery, AL

In the wake of the urban uprisings of 1966, Dr. King writes an open letter to Negro youth empathizing with their desire to return to school and to find jobs. He mentions that he's written the President urging funding so all poor children can attend school and advocating implementation of a public works program to provide jobs for youth. He encourages young people to abstain from violence as ineffective in achieving their goals.

Statement on Penance for Violence in Albany, Georgia

Monday, July 30, 1962
Albany, GA

Dr. King calls for a day of penance that will serve as a tactic of the self-purification step of the nonviolence method. Dr. King urges for the City Commission to talk with leaders of the Albany Movement.

Letter from Robert G. Hardy of KMOX to Dora McDonald

Thursday, September 12, 1963
Atlanta, GA, Georgia (GA), Missouri (MO)

KMOX radio in St. Louis, Missouri would like to have Dr. King on their program called "Sounding Board" for a question and answer session with listeners.

Letter to MLK Regarding Opposing Views

Friday, August 18, 1967
Washington, D.C., Georgia (GA), Atlanta, GA

The author of this letter expresses opposition towards Dr. King's civil disobedience methodologies, believing that civil disobedience is "contrary to God."

The Birth of a New Nation

GHANA, Alabama (AL)

Dr. King compares the ongoing civil rights struggle in the United States to the Hebrews' Exodus from Egypt.

Swedish Martin Luther King Fund

Tuesday, March 29, 1966
Stockholm, Sweden, DENMARK, NORWAY, FINLAND

The Martin Luther King Fund was an internationally housed organization in which numerous countries participated in helping to support and spread Dr. King's messages. This document represents the facts and activity program of the Swedish organization headquartered in Stockholm. Included are lists of the Executive Committee, Honorary Board members, and activities designed to create a better understanding of Dr. King's work.

Estimated Budget for 1957 - 1958

This drafted budget written by Dr. King lists a number of expenses and allotments for traveling, speaking engagements, supplies and utilities for the office.

Thank you Letter from MLK

Friday, January 26, 1968
Atlanta, GA

Thank you Letter from MLK to Dr. Jones at Morehouse College for an autographed copy of "A Candle In The Dark"

Letter from FBI Director John Edgar Hoover to MLK

Monday, March 29, 1965
Washington, D.C., Alabama (AL)

J. Edgar Hoover, Director of the Federal Bureau of Investigation, thanks Dr. King for his telegram regarding the work of Special Agents of the Bureau in Alabama.

Christianity and Civilization

Dr. King records a quote from Arnold J. Toynbee's "Civilization on Trial" and the view that "religious progress comes through the birth and death of civilization."

Challenge on Luther King

Thursday, November 18, 1965
SOUTH AFRICA

The author of this article says that Rev. I. L. de Villiers' letter lacked moderation, reasoned argument and tolerance of a different point of view. He also says that anyone who advocates for racial equality is branded as communist and that Afrikaners are suffering as a result.

Letter from Michael J. Gerstley to MLK

Friday, March 22, 1963
Illinois (IL), Missouri (MO), Atlanta, GA

Michael J. Gerstley desires to continue to legacy of his grandfather's, Dr. Samuel Loebenstein, autograph collection from over 1500 prominent leaders. Dr. Loebenstein's collection is unique because he would request the leaders to sign over a stamp that correlated with their vocation. Mr. Gerstley provides Dr. King with a stamp of George Washington Carver to carry on his grandfather's collection.

Letter from Andrew Hobart to MLK

Tuesday, November 29, 1966
Minnesota (MN)

In this letter, dated 11/29/66, Mr. Andrew Hobart, President of Ministers Life and Casualty Union informs Dr. King that his application for reinstatement has been accepted, and cautions a lapsed contract may result in a loss or reduction of benefits.

Stanford University Faculty and Staff Pledge of Civil Disobedience

Friday, May 26, 1967
California (CA), VIETNAM

The Faculty and Staff members of Stanford University make a pledge of civil disobedience to protest the Vietnam conflict. The individuals signing the pledge request members of the clergy and academic community with like sentiments to join them in this demonstration.

North and South: SCLC Staff News January, 1967

Sunday, January 1, 1967
Chicago, IL, Atlanta, GA, Georgia (GA), Illinois (IL), Washington, D.C., New York (NY), VIETNAM, Philadelphia, PA, Pennsylvania (PA), California (CA), Selma, AL, Alabama (AL), Tuskegee, AL, Tennessee (TN), Nashville, TN, South Carolina (SC), Mississippi (MS), North Carolina (NC), ISRAEL, NETHERLANDS, Michigan (MI)

The January, 1967 edition of SCLC's staff newsletter shares Christmas and New Year stories from the staff members and their families. The newsletter also reports on recent activities of the organization such as a Chicago boycott, Junius Griffin's move to the Republican National Committee, a political rally, the SCLC's housing project in Chicago, a recent conference on Negro history, the situation in Grenada, Mississippi and other news items.

The Casualties of The War In Vietnam

Saturday, February 25, 1967
California (CA), Los Angeles, CA, VIETNAM, UNITED STATES OF AMERICA, SOUTH AFRICA

Dr. King speaks on behalf of the United States presence in Vietnam at a symposium held in Los Angeles, California. He addresses the moral, social, and political causalities that arise as result of war. Moreover, he urges the powers that be to allocate resources for good and rather than evil.

The Limitation of Experience

Dr. King discusses the three sources of authority in religion: the church, the Bible, and experience. Dr. King cites the philosophical perception of an experience from Immanuel Kant's description. In addition, Dr. King compares different persons to associate the difference between age and experience.

Letter from Grace Pruitt to Miss D. McDonald

Thursday, December 15, 1966
New York (NY), Atlanta, GA, Philadelphia, PA

Grace Pruitt writes to Ms. McDonald informing her that the American Friends Service Committee does not have a large enough stock of "Letter From Birmingham City Jail" to send her 200 copies.

Letter from Norma Perez to Mrs. King

Friday, April 5, 1968

Norma Perez sends her condolences to Mrs. King after Dr. King's assassination.

Statement from the Eisenhower Administration to the NAACP

Sunday, June 26, 1955
New Jersey (NJ), Atlantic City, NJ, Washington, D.C.

In an address to the NAACP, Vice President Richard Nixon discusses the reasons that progress has been made in the Eisenhower Administration and the goals that the organization needs to continue working toward.

Letter from Don DuMont to MLK

Sunday, October 24, 1965
Chicago, IL

Mr. DuMont expresses his disapproval of Dr. King's leadership of the negro race and the association of the movement with Christianity, because he seeks proof that Dr. King's movement is not "Communist-inspired." Dumont was an evangelist who ran unsuccessfully for a variety of political offices.

Letter from Lorraine Hughes to MLK Regarding the March on Washington

Washington, D.C.

Mrs. Hughes requests that Dr. King does not proceed with the march in Washington D.C., due to the inability of poor people to conduct a peaceful movement.

Angels

Dr. King mentions the concept of patron angels that appears in Daniel 10:13, 20, and 21.

Letter from Marguerite B. Pilling to Dr. Ralph D. Abernathy

Monday, April 29, 1968
Atlanta, GA

Marguerite B. Pilling writes Dr. Abernathy to show her support of the Civil Rights Movement. She believes the Negro could actually bring the United States back to a time of decency by bringing back prayer in public schools and removing violence from TV.

Post Card from Jerry Smith to MLK

Wednesday, November 1, 1967
Florida (FL), Birmingham, AL

Jerry Smith writes to Dr. King who is in the Birmingham Jail. Smith accuses Dr. King of not being a genuine reverend, but a communist hate monger.