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This document discusses the philosophy and tactic of nonviolence. The three nonviolent resisters discussed are Jesus, Gandhi, and Dr. King.
"The Mennonite," issued by The Board of Education and Publication of the General Conference Mennonite Church, features an article by Dr. King entitled "Bread at Night." Dr. King begins with a parable that demonstrates not only the power of prayer, but provides metaphors for the state of America and thinking material for the role of the church during that time period.
Burke Marshall, Assistant Attorney General for the Civil Rights Division of the Department of Justice, informs Dr. King that his department is inquiring into events in Greenwood, Mississippi that Dr. King brought to his attention. He assures Dr. King that the Justice Department will take appropriate action with respect to any violations of federal law.
Citing views from historical and contemporary figures, Dr. King asserts that the definition of "man" lies somewhere between God and an animal. Dr. King contends that, although man is limited by time and space, humans are not animals, because they have the capacity for rational thought. However, the central theme that Dr. King argues is that humanity is inherently evil and must constantly strive for high moral standards.
Larry Boyd, President of the United Piedmont Society, writes Dr. King in relation to a contribution his organization forwarded to the SCLC. Boyd writes that he has yet to receive a response from the SCLC regarding a donation of $2,000.
The Christian Century expounds on the advancement of the Civil Rights Bill in the United States. The article highlights Dr. King as a "prophetic Christian leader" and details the Negros who assembled for the March on Washington. The author lists numerous reasons correlating the positive affect of allowing Negro's the right to vote.
Almena Lomax discusses the public opinions of African Americans on Dr. King being elected to a national office.
Dr. King writes from the Harlem Hospital in New York as a result of being stabbed by Izola Currey. King asserts that he does not have any ill feelings towards Currey, and hopes that she receives the help she needs to become a functional member of society. King also thanks his supporters for all the cards, telegrams, and phone calls which fortified him throughout his tribulation. Dr. King ends by saying he is "impatiently waiting to rejoin [his] friends and colleagues to continue the work that we know must be done regardless of the cost."
Dr. King reviews the Christian teaching of sincerity and its relationship to intelligence. Referencing Judaistic history and a biblical story involving the Apostle Paul, he comments that sincerity alone is lacking. He insists that Christians must infuse their sincerity with intelligence in order to "solve the spiritual problems of the world."
The Oakland County (Michigan) Peace Committee, believing U.S. involvement in Vietnam is a mistake, asks President Johnson and government representatives to stop bombing North Vietnam, promote a bilateral ceasefire, and enter multilateral negotiations.
In this letter, dated August 28, 1967, Joan Daves writes to Dr. King concerning the review of "Where Do We Go From Here?" Daves comments, "It is not my favorite kind of review--when three books are reviewed jointly."
Fred Warren, Professor of Music at the University of California at Berkeley writes to Dr. King saddened that he will not be able to come to the University. Professor Warren encloses a brochure describing the department's program on Africa, music, and its related arts.
This seasonal greeting card and wedding photograph was sent to Mrs. Coretta Scott King and family. Affectionately addressed to "Corrie," the card provides an update on the couple's employment and future plans. The couple also thanks Mrs. King for the picture she sent of her "two lovely children" last holiday season.
This document outlines Dr. Edward T. Ladd's interview with Dr. King, for broadcast on WAII-TV's program "Profile Emory University."
In this address to the AFL-CIO, Dr. King compares the labor and civil rights movements. He argues that those who are anti-labor are also likely anti-civil rights. Thus, the Negro understands the labor movement and shares the same enemies. Dr. King also predicts that the coming years will be trying ones for laborers due to the automation of work processes, stating that "automation will grind jobs into dust." Dr. King urges the labor movement to strengthen itself by embracing the Negro people.