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In his final address to the Montgomery Improvement Association, Dr. King gives a status report on the various initiatives of the organization. He also gives a final farewell in hopes that the MIA is challenged to continue to fight in the struggle for equality.
Thomas Huntley tells Dr. King that he is the first in Atlanta to get a copy of his new production and asks for Dr. Kings opinion.
Dr. King addresses the issues of poverty, unemployment, education, health, and housing disparities within the nation. Granted, many strides have been made but there is still more work to be done. Equality has still not come full circle in regards to these social issues. Dr. King urges the people to continue the fight of social justice in all aspects of inequality.
Miss McDonald informs Dr. J. M. Douglas that she has discussed his invitation with Dr. King and that it will be placed in a special folder for further correspondence when there is availability in Dr. King's schedule.
Edward Fenton, Co-Director, Social Studies Curriculum Development Center at Carnegie Institute of Technology writes to request permission to duplicate some excerpts from Dr.King's speech in Washington during the summer of 1963 without fee. Operating under a grant from the United States Office of Education, the Center is developing new courses of study and writing materials to teach social studies inductively to able students in grades nine through twelve.
Mr. Huston writes to request that the photos of Mrs. King and her daughter which appear on the cover of Life Magazine, April 1968 be widely distributed. Huston believes that if this is done the larger public will be just as moved as he was and further serve to promote the memory of Dr. King.
Dr. King thanks Rev. Leon Sullivan for visiting Atlanta and delivering a powerful message. Dr. King had asked Rev. Sullivan to come to Atlanta and meet with local ministers to discuss the selective patronage program Sullivan developed in Philadelphia. This program became the model for SCLC's Operation Breadbasket.
Addressing the apartheid situation in South Africa, Dr. King states that white rulers of South Africa, rather than black Africans, are "modern day barbarians." He continues to say that although black South Africans are the majority, they are oppressed by the minority. This is one of many occasions that Dr. King parallels racial injustices and views civil rights as an international issue.
Dr. King writes notes on Hegel's social ethics. He quotes, "The principle triad here consist of law in the sense of abstract right, morality, and social ethics." According to Hegel, abstract right may be defined as being a person and respecting other people, while morality refers to one's conscience and social ethics regards another triad, being family, civil society, and the state.
Robert Welch compares the American Negro Population to Negro populations around the world in regards to ownership of various consumer items. He asserts that Dr. King, Stokely Carmichael, Bayard Rustin and Walter Reuther are shameless liars working in league with communists.
Dr. King shares his acceptance of the invitation to spend some time in Chicago. During his time in Chicago, Dr. King and other SCLC leaders plan to assist local civil rights organizations in organizing rallies throughout the city.
Dr. King sends a biographical sketch of himself to Gertrude Jimerson and recommends she obtain a copy of Crusader Without Violence, a biography of Dr. King written by Dr. Lawrence D. Reddick and published by Harper and Row.
Father Verghese requests Dr. King provide a written statement regarding what spiritual resources he draws upon, to cope with the constant threat from elements of American Society, and how he uses this as a basis for his position on nonviolence.
An outline briefly explains T.S. Eliot's opinion on culture and how it pertains to religion, specifically Christianity. Notes taken on the side of the outline insinuate that Western culture is beginning to disintegrate because the values it was built on are decreasing in importance.
Bob and Betty Gates write Dr. King enclosing a contribution toward his work for freedom and better opportunities for African Americans. The Gates also ask Dr. King's opinion regarding the NAACP Legal Defense and Educational Fund.
Dover Beale and Theodore Patterson send well wishes and hopes for a full recovery to Dr. King.
In this letter, Robert L. Green, Professor at Michigan State University, requests a signature of approval from Dr. King. This signature would grant permission for Social Scientists to have involvement with the Southern Christian Leadership Conference.