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The person to whom Dr. King is referring is the German philosopher Friedrich Schleiermacher.
This document reflects one page of the original manuscript of "Why We Can't Wait." "Why We Can't Wait" is a book by Martin Luther King, Jr. about the civil rights struggle against racial segregation in the United States, and specifically in Birmingham, Alabama.
In this Letter, Joan Daves informs Dr. King about an offer from Shinkyo Shuppansha (Protestant Publishing Co. Ltd.). A description of an advancement pay, royalty percentage and number of copies are included in this letter.
Dr. King notes the Biblical story of Jesus' experience before his crucifixion. He uses the parable to speak to the human experience of pain and the faith one must have in God. Jesus went to Gethsemane to pray. He brought apostles John, James, and Peter and had them take watch while he prayed in the garden. When Jesus returned, his friends were sleeping. At this moment, Jesus realized their indifference to his agony. Though standing in pain and loneliness, Jesus used his faith in God to accept his situation as it was, with no efforts of escape.
This press release covers statements made by Morris B. Abram, President of the American Jewish Committee. At the start of Rosh Hashonah, Abrams stated that the deterioration of the cities should be seen as a top priority for the federal government. He also states that the committee will continue to fight for the protection of civil and religious rights of Jews, particularly in the Middle East and Soviet Russia, the improvement of race relations, and global peace.
H.B. Williams, the Shepherdess of the Daughters of Zion, sent this letter to Dr. King saying that they had taken notice to his actions in the fight for civil equality. Williams writes that they do not participate in demonstrations, because that has caused their organization "downfall in ancient times." She further explains that this has "turned into a Holy war, and it is no longer a fight for equality and rights to vote."
Fernando Arias-Salgado acknowledges receipt of Ms. McDonald's letter on behalf of Dr. King and transmits it to Dr. Palasi in Madrid. He also encloses the initial letter of invitation to lecture at the University of Madrid under the signature of Dr. Villar, Director of Cultural Sociology.
The Chicago Urban League coaxes members and invitees to their Golden Fellowship Dinner and Dance with a night of privilege and a chance to win a 1967 Pontiac.
This SCLC press release highlights Dr. King's request for the U.S. Department of Labor to investigate labor violations and discrimination at shrimp factories in Georgia. Dr.King asserts that African-American workers have been harrassed and underpaid.
This document is a letter from Robert E. Johnson to Mrs. Agnes S. Stewart pertaining to Mr. Johnson's objection to participating in the Armed Forces physical examination due to his belief that "there is a better way to solve conflicting problems that beset men".
Victor G. Moser recounts the activities that took place during the march on Montgomery ,which was one of a serious, dedicated, even religious commitment to a project which would really bring out the serious injustice being perpetrated upon a persecuted and disadvantaged people.
Sushil Joseph, a student at the University of Denver, informs Dr. King of a term paper he is writing on the subject of "Church and the Race Relations." Joseph would like Dr. King to answer one of the questions he enclosed with this letter to aid him with his paper.
D. G. Witt notifies Dr. King that Preferred Risk Mutual Insurance Company has reconsidered canceling Dr. King's automobile insurance. Due to the number of accidents Dr. King has had, continued coverage will require payment of a higher surcharge.
Dr. King responds to a previous letter sent to him from Miss Boldwen Collins. He clarifies various points that were unclear to Miss Collins pertaining to the overall purpose of the civil rights movement and its effect on the nation. Dr. King explains that Negroes in the North and South want the same things as other human beings: freedom.