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In this letter Dr. King offers his belated gratitude to A Fellowship of Concern at the First Presbyterian Church in Stuanton, Virginia while explaining how such contributions help the SCLC and civil rights.
Dr. King uses the steadfast faith of biblical figures Abraham and Paul to express his desire to part from the traditionalism of religion and make it applicable to all aspects of a person's life. King also iterates this position by using excerpts from various philosophers such as Edgar Brightman and Ralph Waldo Emerson.
In this telegram, Barrington Dunbar of the peace and social committee from New York, informs Dr. King of the support from his religious society.
Willis M. Tate, President of Southern Methodist University, expresses his gratitude for Dr. King's acceptance to come to the university. He assures Dr. King that his trip is welcomed and presents two alternative dates to address the student body. This address is part of the 50th Anniversary Celebration that Dr. King has already been invited.
Claudine Shannon, a member of the Dexter Avenue Baptist Church, asks Dr. King to officiate her wedding ceremony. She mentions that he married her brother several years ago and explains that the bridegroom will cover all of Dr. King's expenses.
New York Governor Nelson A. Rockefeller writes Dr. King to tell him how much of a "privilege" it was to see him and meet Mrs. King at the Spelman College luncheon. He alludes to "tragic circumstances" surrounding his visit, but nonetheless conveys appreciation for the opportunity to be in attendance and meet with those working "for the cause of better understanding."
This document is a draft of an addendum to a letter Dr. King had previously worked on and is addressed to "Dorothy." While most of this document centers on "support" and is based on form templates, Dr. King specifically mentions a "suggestion concerning 'Lil Abuer" [phonetic].
Dr. King receives an invitation from Jesse Jackson to help with a fundraising project for SCLC's Operation Breadbasket.
Robert Goldsmith sends a contribution and expresses his support of Dr. King's Christian methods to attain full integration and civil rights. He discusses Dr. King's campaign to end the Vietnam War and asserts that the country is engaged in an immoral action in Southeast Asia.
Miss McDonald informs Rev. Holmes that Dr. King is out of the country, but that a tentative date has been set for Dr. King to meet with Mrs. Faber, a student who would like to speak with Dr. King regarding her dissertation.
Dr. King informs Mr. Bialek of a creative arts festival named "The Artists of Conscience." Local artists who are not in favor of the administrative policy in Vietnam initiated the festival. Mr. Bialek also requests that Dr. King send him a list of Negro artists who may be interested in participating in the festival.
Mrs. W. Brown proclaims that Dr. King should preach a colorblind love that is absent of hate and resentment toward white people. She further asserts that the contributions Dr. King received could have been used to improve substandard housing. Mrs. Brown continues to discuss her perception of the inadequacies within the black community in comparison to white people.
Mr. Gilmool and Mr. Wice write to confirm the date that Dr. King will be speaking at a dinner honoring Marjorie Penney.
This article by Rowland Evans and Robert Novak criticizes a proposed 2% border tax on imported goods. They argue that President Johnson's support of such a measure is reckless and will cause economic repercussions around the world.