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In this column from the New York Amsterdam News, Dr. King echoes his speech at the induction of Jackie Robinson into the Baseball Hall of Fame. Robinson not only broke the color barrier in major league baseball, MLK points out, he succeeded in business. MLK lauds Robinson's truth-telling as he spoke out against discrimination in the north and south, by whites and blacks, and on racial and religious grounds.
In this letter Harold Eggers, a White supremacist, criticizes the African American race, for what Eggers perceives as an inability to recognize "real leadership ability." However, he does this while commending Dr. King for possessing "real leadership ability."
In this Letter, Joan Daves informs Marcel Bernfield that he may not have the permission to use Dr. King's Letter from The Birmingham City Jail for African universities and French students because of conflicts it may cause with rights.
Anne Farnsworth acknowledges the kind letters Dr. King sends thanking her for the past financial contributions she has made to the movement. She further encloses a check in honor of the four little girls killed in the Sixteenth Street Baptist Church bombing in Birmingham and the assassination of President Kennedy.
This press release announces a mass meeting held in Montgomery, Alabama by the Executive Board of SCLC. The meeting was held in response to a major libel suit against four prominent SCLC officials. Dr. King gives an address to boost morale during the course of this suit. In Dr. King's view, "The South has lost its solidity. Whites fight against whites over desegregation. Be it known, evil cannot permanently organize itself." The libel suit came to be known as the New York Times Company vs. Sullivan (1960).
Dr. King spoke at the Valedictory Service of the University of the West Indies in Mona, Jamaica in 1965. On his topic "Facing the Challenge of a New Age," Dr. King addresses the international movement towards peace and equality, stating that "the wind of change is blowing all over the world."
Alma Szatmary writes Dr. King concerning his stance on the Vietnam war. Szatmary writes that it should be prohibited for Puerto Ricans and African Americans to serve as oppressors in Vietnam when they are the ones being oppressed here at home.
In this document, Mr. Mashall writes to Dr. King regarding issues surrounding the National Advisory Commission on Selective Service. He requests that Dr. King writes on behalf of the Southern Christian Leadership Conference on matters further outlined in Section 2.
Gunnar Jahn shares background information about Dr. King prior to presenting him the 1964 Nobel Peace Prize. In his speech, Jahn informs the audience about the bus boycotts and the campaign for equality that Dr. King led. He also discusses Dr. and Mrs. King's choice to leave the easier life in the North to fight a racial battle in the South. Lastly he discusses Dr. King's dedication to his church and his faith in God.
This document contains information about SCLC's administration, role, duties, and actions that its staff fulfills with the money donated to the organization.
Dr. King writes notes on how his mind has changed in recent years. King states that while his main focus was on theology and philosophy, he also focused on social ethics. According to Dr. King, segregation is a tool that exploits the Negro and poor whites. He saw similarities with the liberation of India's people from Britain and asserts that his trip to India cultivated his ideologies on nonviolence.
Joan Daves writes Mr. Katahira asking for an update on an offer by Shinkyo Shuppan Sha for Dr. King's book "Strength To Love." She also asks Katahira to inform Tetsuo Kohmoto that Dr. King's current responsibilities and engagements are restricting him from writing the preface.
Mr. Cook, legislative assisant to Senator Hartke of Indiana, thanks Dr. King for his recent letter lauding Senator Hartke for supporting the Civil Rights Act of 1964. Cook also recalls his and Dr. King's experience at Boston University.
Dr. King praises Newsweek magazine for making a persuasive appeal to the conscience and sanity of the nation on the racial crisis which engulfs America.
J. M. Douglas, from the Moderators Council of the Progressive National Baptist Convention, thanks Dr. King for his consideration and prompt response to an earlier invitation. Douglas extends another invitation for Dr. King "to come to us, at your first opening available."
In a press release, Dr. King announces Rev. T.Y. Rogers as the Director of the Negro ministerial training, a project created by the SCLC. The purpose of this program is to provide training seminars for ministers, which will ultimately assist congregational members with employment, economic development, voter registration, and education.