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Dr. King's secretary is writing Joan Daves to notify her of his speaking engagements for the 1964-1965 season.
Mildred R. Morris acknowledges receipt of a letter from Dora McDonald. She expresses her excitement regarding the possibility of meeting and informs McDonald about her new rates as a Professional Placement Counselor.
Dr. King discusses the impact that segregated schooling has on Negro children. He urges Negro and "white men of goodwill" to join together in the fight for the integration of schools.
This memo serves to inform all parties involved with the publishing of "Why We Can't Wait" of the arranged prepublication agreements made by Mrs. Joan Daves.
Flozella Clark and Agnes Edwards congratulate Dr. King for being awarded the 1964 Nobel Peace Prize. They also share what Dr. King's achievement means to them.
Deacon Willie McClinek invites Dr. King, on behalf of the Sensational Heavenly Dew Drops and The Stars of Faith gospel singers, to make an appearance at their play entitled "Master, I Want To Live" in Philadelphia.
Japanese Representatives write Dr. and Mrs. King inviting them to the 13th World Conference against atomic and hydrogen bombs.
Dr. King describes Attorney General Robert F. Kennedy's efforts as "courageous" and "effective" in guiding Congress to establish the Civil Rights Act of 1964.
E. B. Hathaway responds to a letter from Dr. King and Rev. Bennette concerning employment opportunities at the Firestone Tire and Rubber Company's new manufacturing plant in Albany, Georgia. Hathaway explains the company's projected construction timeline and ensures Dr. King and Rev. Bennette that hiring practices will be non-discriminatory.
The National Action Council, a sector of the Congress of Racial Equality, hosts a regional meeting in Miami, Florida where they will vote on council member positions, as well as regional and national NAC meeting logistics.
In this letter, the writer requests permission to translate Dr. King's book "Why We Can't Wait" into Marahati, one of the regional languages in India. The author mentions that some of the social problems in India are similar problems "the Negro" faced in the United States.
The SCLC calls for an economic and social bill of rights to demand the inalienable rights to life, liberty and the pursuit of happiness for African Americans. It would include the right of every employable citizen to a decent job, the right of every citizen to a minimum income, the right to a decent house in a neighborhood of choice, the right to an adequate education, the right to health care, and the right to full participation in decision-making.