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J.H. Emms offers his approval and support to Dr. King regarding his position on Civil Rights and the Vietnam problem, which were expressed at speeches in Los Angeles and New York.
Eunice Johnson, an African woman born in America but now living in Nigeria, writes Mrs. King in hopes of being able to meet her during her visit to America. She hopes that they can discuss Dr. King's nonviolent campaign.
Mr. and Mrs. Ernest Harris write Dr. King expressing their appreciation for his role as a Civil Rights leader. They were moved to write to him after hearing him speak at the Masonic Temple in Memphis, Tennessee and request to meet with him the next time he visits.
Dr. King responds to Joyce Armstrong, a student at Central High School, regarding her concerns on equality. Dr. King expresses his deep appreciation and states, "it is gratifying to us to know that so many young people are dedicated to the cause of Freedom."
This is a draft of a letter written by Dr. King to Dr. Lawrence Alex Whitfield. Dr. King indicates that he recieved a letter from Barbara Payne which suggested that Dr. Whitfield had expressed a desire to support the Freedom Movement and the Southern Christian Leadership Conference.
Don Blaine seeks advice from Dr. King concerning the idea of organizing a peace caravan that would travel throughout the United States. Blaine views this suggestion as a way to garner international support for peace.
Dr. King takes an opportunity to express gratitude for Beatrice Rossell's support to the civil rights movement. He addresses her inquiry regarding his activities with the Highlander Folk School and possible Communist ties. Rossell received a picture of Dr. King at Highlander and the caption addressed him as a Communist.
Dr. King receives the Judaism and World Peace Award from the Synagogue Council of America and uses the occasion to speak about the Civil Rights Movement and international peace. He laments the vehement criticism of dissent and discussion of the Vietnam War and enumerates reasons why the Hebrew prophets are so needed today.
In this correspondence, Young informed Rev. Hoy due to recent events in Selma, Alabama Dr. King had cancel all his engagements for the month of February. Therefore, Dr.King would not be able to speak at the University of Miami.
Jan Hatch and Norman Bacon, white citizens of Athol, Massachusetts, write Dr. King inquiring about how they can contribute to the fight for racial equality. They inform him of the non-existent Negro population in Athol and request information on how to join the NAACP if it is conducive to their movement and financial limitations.
Mr. Fisher, President of the Chatham Avalon Park Community Council, provides an organized detailed account of community concerns. More specifically, he addresses various social and political issues regarding schools, housing, insufficient leadership, and government services.
Miss McDonald confirms that Dr. King will speak in Dallas at a meeting organized by the Assembly of Christian Churches. She also requests details about the speaking engagement and encloses a biographical sketch and photograph.
In this statement before the Credentials Committee of the Democratic National Committee, Dr. King urges that the Mississippi Freedom Democratic Party be seated and recognized at the convention. Dr. King declares that the Democratic Party in Mississippi itself is unjust and vows to keep black Mississippians off of the voting rolls. Dr.King uses the analogy of how can we as Americans preach "freedom and democracy" in Africa and Asia, yet refuse to provide its own citizens with such rights.
The following article written by the Spring Mobilization Committee illustrates the growing international support for ending the Vietnam War. It specifically highlights the Union of Vietnamese Students in France, an organization seeking to cooperate with American students in order to promote peace in Vietnam.
This is a letter from Debby Swichkow and Michael Goldberg to Dr. King inviting him to be the keynote speaker at a Jewish Seminar on Negro-Jewish relationships.
T. K. Mahadevan, a representative of the Gandhi Peace Foundation, writes Dr. King regarding an upcoming visit to the United States. Some primary interests during his visit includes meeting key Negro leaders, spending time with an average Negro family, and perhaps a few speaking engagements.
The Chicago Unit of The A&P Company seeks to build a relationship with the Negro community by implementing equal opportunity employment policies. In return, the ministers of Operation Breadbasket will bring to attention the extensive commitment the A&P Company has to the economic and social future of the Negro community.
Dr. King writes notes on Hegel's social ethics. He quotes, "The principle triad here consist of law in the sense of abstract right, morality, and social ethics." According to Hegel, abstract right may be defined as being a person and respecting other people, while morality refers to one's conscience and social ethics regards another triad, being family, civil society, and the state.
This document is a correspondence between Mr. Frank Fishman and Miss. Dora McDonald, Dr. King's secretary. Mr. Fishman had enclosed a copy of a letter dated July 25 and his letter September 25, enquiring that he did not receive a reply about his script that was sent back July 25, 1967.
Dr. King expresses his appreciation for being honored by Freedom House. He also pays tribute to the life and work of John F. Kennedy while encourging others to honor his memory through their dedication to civil rights.