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Dora McDonald returns a check from Alice E. Gwinn to Dr. King because it is made out to the Council for Christian Social Action, and it needs to be endorsed before Dr. King can deposit it.
The Mississippi Project is developed by SNCC which rooted from the evident white supremacy in this state. The organization sought to take action to eradicate the societal restrictions of the American Negro. The summer project will involve voter registration, freedom schools, community centers, and many more sectional projects.
On March 14, 1964, Dr. King was presented with the John Dewey Award by the United Teachers Federation. The address he delivered that day is outlined in this type-written draft along with his handwritten notes. In the draft, Dr. King emphasizes the importance of education, especially as a tool for African American advancement. He cites how the deprivation of education has been used as a way to systematically oppress African Americans and he asserts that this inequality is a reality that must be confronted. Dr.
Dr. King's secretary sends Ralph and Juanita Abernathy information regarding the trip to Oslo, Norway for the month of December, 1964.
As a result of an automobile accident, Jack Greenberg informs Dr. King and Andrew Young of possible litigation against SCLC.
Eugene Patterson, of the Atlanta Constitution, transcribed his analysis of Dr. King's final publication, "Where Do We Go From Here: Chaos or Community?" Mr. Patterson evaluated Dr. King's views on riots and agreed that riots did not produce any solid improvements to solve the problems in the Negro community.
Joan Daves denies permission to Norwegian Publishers to reprint Dr. King's "I Have A Dream" speech in connection with "Why We Can't Wait." Daves asserts that the speech will be part of Dr. King's forthcoming publication.
Dr. King agrees to serve on the Advisory Board of Campus Americans for Democratic Action. Dr. King explains that his ability to contribute to the Board will be limited, but he will assist when possible.
Democratic Congressman Charles Longstreet Weltner asks Dr. King to help with a project that will commemorate the 200th anniversary of US independence. Weltner requests that Dr. King write a letter in which he discusses the problems that democracy will face in the coming decade. Weltner also encloses a related document entitled, "A Proposal for the Formation of a Committee of Correspondence."
Stanley Singer replies to Dr. King's article in the NY Times Magazine entitled, "The Case Against 'Tokenism'." Mr. Singer implies that the Negro race is inferior due to their immorality. He highlights the perceived negative attributes of the African American community by the inadequacies within their family structure. Mr. Singer expounds on nonviolent resistance, the Civil War, the U.S. constitution, and more.
L. A. Dotson has made several attempts to speak with Dr. King on a personal matter. Unfortunately, Dr. King has not responded. L. A. Dotson forwards contact information to Dr. King and has taken residence at the Regency Hyatt room 226.
The printed program, shown here, was for an anniversary banquet, in celebration of the 80th Anniversary of Dexter Avenue Baptist Church, in Montgomery, Alabama. Dr. King became the pastor at Dexter Avenue from 1954-1960. Mr. T.M. Alexander, of Atlanta, Georgia, is listed as the keynote speaker. Dr. King delivered the invocation and closing remarks for the anniversary banquet, held on December 13, 1957.
In this correspondence, Robert L. Green writes an Advisory Council member concerning the Chicago adult education project. Mr. Green notifies the member that due to a reduced monetary grant from the federal government, the program will officially close.
Richard Tennent Jr. requests that Dr. King consider applying his efforts of non-violence to Cleveland, Ohio "...to help prevent the violence that seems inevitable." Tennent states that he cannot support the Reverend's stance on the Vietnam War, either financially or intellectually.
Dr. King expresses his agreement with Reverend Clark regarding the church's lax position on "racial justice and brotherhood among men." Although he cannot participate in Reverend Clark's suggested campaign, Dr. King encourages the minister to move forward with his plans of establishing a revival campaign to preach "the message of Our Lord at every opportunity."
Helen Meun writes to members of the SCLC and explains that those involved in the Arlington demonstration were unaware to its purpose. Furthermore, she suggests that the children who were harmed during this demonstration be given an explanation.