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Dr. King's secretary sends Ralph and Juanita Abernathy information regarding the trip to Oslo, Norway for the month of December, 1964.
A group of Southern religious leaders write to President Eisenhower concerning the extreme violence directed towards Negro people throughout the South. They request his immediate action to address the nation's moral and legal framework sustained by the presiding racial climate.
In this New York Amsterdam News article of February 2, 1963, Dr. King mentions writer James Baldwin’s scathing indictment of the Christian Church and states that the Church has been complicit in the system of racial segregation or remained silent on racial injustice, the nation’s most urgent social ill. The church should be the headlight, he states, not the taillight and be true to the prophetic call for justice. King takes hope, however, having just attended the National Conference on Religion and Race in Chicago, which brought together Catholic, Protestant, and Jewish leaders.
Dr. King eulogizes the girls killed in the bombing of the Sixteenth Street Baptist Church as "martyred heroines." He asserts that their deaths will serve a greater purpose: they will shed new light on Birmingham and the civil rights struggle.
In this letter to Dr. King, a Lithuanian immigrant to the United States writes that he agrees with the campaign for Negro rights and believes that all U.S. citizens should be treated equally.
Miss Dora McDonald informs Mrs. Edward Greaves that additional copies of Dr. King's sermon entitled "Paul's Letter to American Christians" are unavailable. She refers Mrs. Greaves to locate the sermon in Dr. King's newly released book "Strength to Love."
Mrs. Lucas informs Mr. Vivian and Mr. Pitcher of Mrs. King's unavailability to speak at the YMCA in Chicago. A memorial service in honor of Dr. King is scheduled on the same date in Atlanta.
Dr. King quotes Henry P. Van Dusen’s article “How Do We Know?” from The Christian Century on the scientific method as central to Henry Nelson Wieman’s thinking. He used this quote in his doctoral dissertation, “A Comparison of the Conceptions of God in the Thinking of Paul Tillich and Henry Nelson Wieman.”
Journalist Ponchitta Pierce sends Dr. King an article that details the press conference of "The Militant." In response to questioning, the individual expresses their discontent with liberal politics, the United States of America, and its presence in Vietnam.
Congressman Lionel Van Deerlin, the 37th district Representative from California, thanks Dr. King for the telegram urging him to sign the discharge petition for the home rule bill for the District of Columbia, and he lets Dr. King know he has already signed it.
Dr. King delivered this sermon in November 1957 while serving as the pastor of Dexter Avenue Baptist Church. In the sermon, Dr. King discusses the Christian dilemma of being "a citizen of two worlds: the world of time and the world of eternity." He situates the experience of black people in America within this dichotomy, and asserts that Christians must not conform to the world of mass opinion when it lacks Christian virtue, but must assume nonconformity.
Dr. King delivers this address to the YMCA and YWCA in the Bay Area of California. The power of nonviolence is discussed being intertwined with the knowledge of agape, love and maladjustment. Agape can be defined as an understanding of the redemptive good will of all men. In relation to maladjustment, Dr. King explains how he never intended to adjust himself to segregation and discrimination. Dr. King expounds on how justice strengthened the Montgomery movement. He further explains how the powerful influence of love is a significant factor in the practice of nonviolence.
Dr. King emphasizes the important role of the Church in the midst of a global political and social shift. He explores in detail the steps necessary to implement changes through the Church and its' constituents.