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J.V. Jones questions whether Dr. King's position on the Vietnam war is helping the black race because he believes otherwise. Jones also encloses a Walter Winchell article from the Los Angeles Harold Examiner.
This is a broad review of Dr. King's publication, "Where Do We Go From Here: Chaos or Community?" The article also notes that this was the first book Dr. King has released since his acceptance of the Nobel Peace Prize in 1964.
Paul Trumpler writes Dr. King expressing how he and his wife are pleased to have the chance to support Dr. King's work. They believe in Dr. King's ideas regarding racial issues and solutions. Trumpler encloses a check written out to Dr. King so he can use the money as he designate.
Dr. King discusses the recent violent challenge faced by the Negro and the SCLC in which they have experienced a "threat of murder." This issue has motivated Dr. King to continuously press for social change and maintain the responsibilities in Mississippi.
Dr. King based this sermon on unfulfilled hopes and dreams. He focused on the story of the Apostle Paul and his wish to journey to Spain. Paul did eventually go to Spain but "as a prisoner and not as a free man." Dr. King told his congregation that they all faced unfulfilled dreams at some point in their lives.
This document discusses the philosophy and tactic of nonviolence. The three nonviolent resisters discussed are Jesus, Gandhi, and Dr. King.
Dr. King provides an outlook on the social and political plight of the contemporary Negro. He claims "The challenge is the fact that society expects, indeed demands, that the Negro be as productive, as resourceful, as skillful and as responsible as his white brother who is not handicapped by oppression". He urges Negro citizens to capitalize on current opportunities for advancement. "The negro must not wait until the dawn of absolute emancipation...".
Dr. King and John Lewis deliver a statement concerning a meeting presided over by Harry Belafonte. The meeting was intended to discover ways that the SCLC and SNCC could cooperate and concluded with an agreement for both organizations to work together but separately towards a voting bill and other goals.
Albert A. Raby releases a statement denouncing the Illinois State Senate for rejecting an equal housing bill. Mr. Raby calls for a tent-in and rally at the construction site for the proposed Weston plant. Raby cites Illinois is in violation of Title VI of the Civil Rights Act of 1964 and that federal funding for the Weston Project be terminated.
President John F. Kennedy writes Dr. King expressing appreciation for his support during this difficult time. President Kennedy is referring to the death of his second son, Patrick Bouvier Kennedy, who died two days after his birth August 7, 1963.
Teddy Kollek, the Mayor of Jerusalem, Israel, expresses appreciation and support for Dr. King's planned pilgrimage to the Holy Land. At the time of this letter, West Jerusalem was Israeli territory and East Jerusalem part of Jordan. During the 1967 Six-Day War, Israeli occupied and annexed East Jerusalem, but that annexation is not recognized by the international community.
Arvid Svard asks Dr. King to provide an introduction for an article Svard is writing for the Swedish Baptist Press, which will highlight Dr. King's work. Svard also requests pictures for use in the Swedish edition of "Strength to Love."
In this letter, Reverend John A. Clark provides spiritual advice, scripture and prayer for Dr. King during hard times as well as for preparation of the future. Reverend John A. Clark also mentions starting a revival and revisiting Washington to D.C. to preach for a cause.
This letter from Richard W. Boone invites recipients to attend a workshop for the Citizens Crusade Against Poverty.
Edwin Tuller, General Secretary of the American Baptist Convention, encourages Dr. King to accept an invitation to address sessions of the Massachusetts Baptist Convention sent earlier by Dr. Paul L. Sturges.