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Nancy Davison writes Dr. King to thank him for his words published in Ramparts. She writes that she finds it thrilling to be able read his own words instead of quotations used by others out of context. She thanks him for the stance he has taken on Vietnam, for fighting injustice, and for "having the courage to reveal what is in your heart."
Katharine Gunning of New York writes President Johnson and copies various dignitaries, including Dr. King. Gunning voices her opposition to the Vietnam War, in particular the bombing campaign, which she views as an escalation of the war.
Rev. Jim Lawson encloses a check on behalf of Protestant missionaries wanting to support the civil rights movement. He mentions that he taught nonviolence to these missionaries and notes that they wanted the contribution to assist in a scholarship for a student that participated in the Birmingham campaign. Rev. Lawson was the individual who invited Dr. King to Memphis on his final mission to help the plight of disenfranchised santitation workers.
In a memorandum sent to the SCLC staff, just days before Dr. King's assassination, Tom Offenburger informs members of a meeting Dr. King had with his advisers. The main focus of the meeting was the march in Memphis which turned violent, as well as the future of the Poor People's Campaign. In spite of the violence, there remains plans to go to Washington and correct the economic racism the US faces.
Secretary McDonald writes Rev. Campbell on Dr. King's behalf, informing him of that Dr. King will consider his invitation to the next Men's and Women's Day celebration.
Robert Birley invites Dr. King to give an address at a program in London. Mr. Birley informs Dr. King of the four topics that will be discussed and requests that Dr. King address the topic of racial discrimination.
In this early speech to a NY Universalists' convention, Dr. King lays out his nonviolence method, based on Gandhi's. He outlines five of the six principles he will use later. They are: active, courageous resistance; winning the moral conversion of the opponent, not defeating him; attacking the forces of evil, rather than the persons doing evil; using love to avoid "internal violence of the spirit"; and faith in the inclination of the universe towards justice.
Mr. Lucas requests Dr. King's legal assistance regarding a manslaughter trial against a white man.
In this letter dated March 5, 1968, the Anti-Discrimination and Civil Rights Committee of Local 89 invites King to speak at their membership meeting on April 1, 1968. Albert Jenkins, Emil Ramirez, and Wendell are the members of Local 89 who sent this letter.
Educator Leon Martin expresses his dissatisfaction with individuals that are silent about civil rights for Negroes. He states that a lot of people do not care about civil right until it affects them personally. He also discusses the Christian church's continual support of the "status quo". He encloses a contribution on behalf of he and his wife and sends Dr. King his prayers and support.
Rev. Andrew Young sends this telegram to Mrs. Rosa Mcghee apologizing on behalf of the SCLC for neglecting to invite the officials and members of the American Federation of Teachers.
Mr. Cassat, Treasurer for the National Council of Churches, informs Dr. King about the benefits of the organization's Gift Annuity Program. He also encloses a brochure that outlines the various details of this innovative initiative.
This was sent to Dr. King from Abram Eisenman, who is running for President of the United States in 1968. He asks for Dr. King's support in running for president and presents his case on why he should be president.
Dr. King receives the Judaism and World Peace Award from the Synagogue Council of America and uses the occasion to speak about the Civil Rights Movement and international peace. He laments the vehement criticism of dissent and discussion of the Vietnam War and enumerates reasons why the Hebrew prophets are so needed today.
The writer responds to an article in The Post on why African Americans should boycott the Olympics. He believes that Negroes should return to Africa or form their own community in the US separate from whites. God did not intend whites and Negroes to live together, the author maintains, or would have made them the same color. Negroes should take responsibility for their own condition rather than blaming whites. test
Ed Clayton, Public Relations Director for SCLC, writes Martin Gal, Producer of WMSB TV, to inform him that Dr. King will not be able to make an appearance on his television production because of his focus on the Civil Rights Movement.
In this article, Dr. King address the issue of racism occurring in Montgomery. It was here that African Americans, including Dr. King, were victims to humiliation and violent acts because of their race. Dr. King further promote nonviolent protest to combat this civil injustice.
The document, shown here, is a combination of a handwritten outline and notes for the preparation of a sermon. Under the title, "Be Ye Perfect", Dr. King described Jesus, in relation to rational and moral perfection.