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Mr. McAllister, a father of three, requests Dr. King's assistance in obtaining a divorce from his wife who is living with another man. Dr. King was an image of hope for many people and often received requests for help in areas unrelated to civil rights.
Dr. King informs Mr. Graham that he is unable to accept an invitation to speak in Ontario extended by the Hamilton Branch of the United Nations. He further explains that this decision is necessary in order to spend more time resolving racial injustice issues in our country.
Rev. Hatch of the Diocese of Western Massachusetts responds to Dr. King's request for "financial assistance" on behalf of SCLC. Rev. Hatch cheerfully tells Dr. King that the Diocesan Council has agreed to answer the request favorably, and he references an enclosed check for two thousand dollars.
Barry Gray, an influential American radio personality, writes Jackie Robinson expressing his disappointment with how he dealt with countering issues. According to Gray, Robinson sent a letter to "distinguished Americans, including his friends" and presumably blackmailed him. Gray discusses his input in the Civil Rights Movement through exposing unequal systems through television and radio.
Charles Walters notifies Dora McDonald that he is sending a copy of the current edition of Labor Today. Walters requests an 1100 word article and photo from Dr. King for the forthcoming issue.
The American Ambassador in Anman, Jordan encourages Dr. King to not reconsider his upcoming pilgrimage to the Middle East. Despite the turbulent political situation in the region, cancellation of the well-publicized trip would generate "distinct disadvantages" and much disappointment.
Peggy Seldes thanks Dr. King for responding to her daughter's previous letter. Peggy goes on to praise Dr. King for his I Have A Dream speech given during the March On Washington of August 28, 1963.
Dr. King writes to decline the invitation of Dr. Alan F. Westin to serve on the Honorary Advisory Board of the Center for Research and Education in American Liberties at Columbia University. He cites the urgent demands on his time by the civil rights movement as his reason.
In this letter to Dr. King, serviceman Harold Mac Kenzie explains how he is interested in the welfare of Black people and would like to know how he can contribute to the movement.
Mr. Henry chastises Rev. Abernathy for an adverse comment he made towards White people. As a negro, he urges that the only way to get White people to stop name calling names is for Negroes to do the same.
Kenneth Lee extends his gratitude for Dr. King's sponsorship status for the International Confederation for Disarmament and Peace. Mr. Lee asks Dora McDonald if a meeting can be arranged between himself and Dr. King during his visit to Atlanta, Georgia in August 1967.
Claudette Holston writes Dr. King expressing the plight she has faced as a black woman in Michigan and Georgia. She asks Dr. King, "how would you feel if I was your daughter or wife?" and strongly urges him to write back.
Paul Anderson expressed concern about what he perceived as Dr. King's move toward the "new left." With a sense of immediacy he urged Dr. King to plan to meet with Robert Pickus on his next visit to northern California. Anderson posited that Pickus' plan concerning the Vietnam War is more worthy to be aligned with the non-violent tradition, "unlike the movement toward which Dr. King is leaning."
As a draft proposal for the non-profit Southern Regional Community Services Council, this document outlines the purpose and intended methodologies of the organization. The Council's mission is to train local leaders to help the unemployed and poor find jobs. Local leaders would include representation from churches, colleges, farm groups, professionals, and small businesses. Other goals are to increase living standards and cycle income back into businesses that focus on community savings and development.
This document contains detailed information regarding the Poor People's Campaign. This document also discusses the Satyagraha movement, a nonviolent movement that means "truth force."
Wilber McDonald requests advice about the development of his educational career from Dr. King.
Dr. King's secretary responds to Mr. Creger's request to use "Letter from the Birmingham Jail" in his book. Ms. McDonald informs the author that the Letter is being expanded in an upcoming publication, therefore all requests for reprints are being denied. The Letter would eventually be published in Dr. King's book "Why We Can't Wait" in 1964.