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C. I. C Bosanquet, Vice Chancellor of the University of Newcastle Upon Tyne, expresses delight in Dr. King upcoming visit to receive an honorary Doctor of Civil Law degree. He sends Dr. King a lists possible transportation options from London to the university and inquires about the length of his stay.
The Penn Unitarian Fellowship of the University of Pennsylvania extends an invitation to Dr. King to meet with the student body for an informal discussion. The university desires Dr. King to converse with several race relation classes for a more realistic perspective from an active leader in the movement. Due to the growing population of the African American community in Philadelphia, it is the university's hope that Dr. King will address social issues specifically in Philadelphia.
This July 1960 newsletter of The Dexter Echo is sent to Dr. and Mrs. King. The newsletter covers recent events of the Dexter Avenue Baptist Church, the church Dr. King pastored during his time in Birmingham, Alabama. The main article "Christian Control and Action Amid Social Tensions" questions how to manage life's tensions and discusses the nature of fear. The newsletter also includes an article on Men's Day and shares the news on various congregation members.
Rosetta Ritz expresses admiration and gratitude to Dr. King for his selfless efforts in the Civil Rights Movement. Ms. Ritz hopes Dr. King will find time to visit with "economically deprived" children in the Chicago area.
Don Elliot, of WSB Television in Atlanta, encloses an editorial for Dr. King to review. In the editorial, American Baptist Convention President J. H. Jackson criticizes Dr. King for not taking a more constructive approach towards influencing Congress to pass more civil rights legislation.
Mary Bull asks Dr. King to reply to an earlier letter, of which she encloses a copy. Mrs. Bull asserts that the Civil Rights Movement made excellent progress up to 1966, but afterwards seemed divided. She wants to know the reasons for this division and asks Dr. King to bring back the supporters who have strayed.
A supporter of the Vietnam War expresses his conflicting views regarding the struggle for democracy in Southeast Asia. In order to combat the brutality of North Vietnamese forces, he insists that American military presence will ultimately prove that "terror cannot succeed as a weapon in Vietnam, we shall discourage it's use anywhere."
Emmitt LaMarr writes Dr. King about the status of his proposal to the National Dairy Products Corporation regarding Operation Breadbasket. Although LaMarr does not hold an executive position with the corporation, he assures Dr. King his efforts are not in vain.
The National Action Council, a sector of the Congress of Racial Equality, hosts a regional meeting in Miami, Florida where they will vote on council member positions, as well as regional and national NAC meeting logistics.
An anonymous author, who identifies himself as a "white Jew," explains his decision to withdraw financial support from Negro organizations and causes. The reasons for his lack of support include the death of two Jews in Philadelphia, who died aiding the Negro cause, and the rioting in cities.
Dr. King delivers this sermon at Ebenezer Baptist church in Atlanta, Georgia. He references the statement Representative Julian Bond made regarding the Vietnam War and discusses the responsibility of Christians to be morally noble instead of socially respectable. He references multiple biblical figures and explains the importance of not conforming to society.
Margaret Long asks Dr. King to reconsider his plans for the demonstration in Washington, D.C. She expresses that though she understands why Dr. King advocates for demonstrations, she does not believe it will be advantageous.
Indiana Senator Birch Bayh thanks Dr. King for his note supporting Bayh's vote in favor of the 1964 Civil Rights Act. Bayh also thanks Dr. King for his concern regarding Bayh and his wife's recent accident. He includes a handwritten postscript in which he mentions the hope of meeting Dr. King in person.
Ms. Arrabee sends a check to Dr. King not for the SCLC, but for Dr. and Mrs. King to use to treat themselves in some way. Arrabee suggests a book, a new record or dinner together. The check is a token of her respect and admiration for both Dr. and Mrs. King.
John and Elfriede Kallpelz send Dr. King a financial contribution in honor of the late President Kennedy. Mr. Kallpelz, a native of Atlanta writing from Germany, explains the closeness he feels to Dr. King's work.
Mr. Biot of Los Angeles, CA offers sympathies to Mrs. King behalf of himself and Mother Green.
Dr. King expounds on the love of God by referencing a verse from the Bible in the Book of Luke. The verse states, "Then said Jesus, Father, forgive them; for they know not what they do." Dr. King notes the truth of this verse is also revealed in race relation of today.
This flyer promotes Dr. King's address on "The Rising Tide of Racial Consciousness." The event was held at Community Church for the 50th Anniversary of the Urban League of America.
Congressman Lionel Van Deerlin, the 37th district Representative from California, thanks Dr. King for the telegram urging him to sign the discharge petition for the home rule bill for the District of Columbia, and he lets Dr. King know he has already signed it.
In this draft of an article for the March 1965 IUD Agenda, an AFL-CIO monthly publication, Dr. King recounts the progress made by the Civil Rights Movement and states that the issue in 1965 is the right to vote and the venue is Selma, Alabama. He discusses the pattern of exclusion, including the abuse of power by local sheriffs, illegal use of local and state laws, delay tactics of registrars, and literacy tests. He outlines measures that a Civil Rights Act of 1965 should include.
The document, shown here, is a rough draft of sermon notes, prepared by Dr. King, under the title "Man Incurably Religious." The exact timeframe, of this sermon draft, is unknown. Dr. King, in this draft, puts the spotlight on examples such as a baby's attachment to a mother, a flower's direction toward the sun and the flight pattern of a pigeon. He used a quotation of St. Augustine that said, "We come forth from God and we shall be homesick until we return to him."
Dr. King and other prominent clergymen "urgently request" a conference with U.S. Attorney General Brownell to discuss discrimination against bus passengers.
In this editorial Ms. Gertrude Wilson highlights a teacher exchange program in an affluent White community. This particular program aims to enrich the lives of students by integrating a diverse representation of professionals.