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Robert Gabor writes Dr. King inviting him to Oslo, Norway to speak at the 7th International Congress of the International Union of Socialist Youth. Gabor expresses to Dr. King that their organization supports "the present struggle of the American Negro."
This pamphlet is from the Hall of Fame Dinner for Jackie Robinson. It features several ads from organizations supporting the Southern Christian Leadership Conference.
This newsletter informs readers of the upheaval in the state of Georgia by reporting a variety of incidents around the state. The program focuses on events around Atlanta, including an attack in the Dixie Hills community in which two Molotov cocktails were thrown and, during the ensuing chaos, one man one was killed by a shotgun blast and three others wounded.
Ms. Florence informs Dr. King she has sent two other letters to the SCLC, both of which included contributions from the United Mine Workers of America. She expresses concern regarding mail tampering due to Dr. King's notoriety.
This letter from a middle school student in New York City is a letter of condolence written to Mrs. King the day after Dr. King’s assassination.
Reverend Oliver Holmes confirms the possibility of a meeting between Dr. King and Mrs. Leonard Faber, a graduate student in religion. Her dissertation involves Dr. King, German monk and theologian Martin Luther and Jewish philosopher Martin Buber.
Dr. King writes Rev. E. Wayne Roberts in support of his fellow friend and SCLC Co-Founder Rev. C. K. Steele, Jr. He notes Rev. Steele as "a thorough and competent pastor" that exemplifies the teachings of Jesus Christ.
Dr. King gives an address at the National Urban Leagues's Golden Anniversary Conference in New York City. He speaks on the subject, "The Rising Tide of Racial Consciousness" and discusses the Negroes new sense of "somebodiness." The factors that contribute to this new sense of dignity include a population shift from rural to urban life, rapid educational advance, gradual improvement of economic status, Supreme Court decisions outlawing segregation in the public schools, and awareness that freedom is a part of a world-wide struggle.
"Alive" magazine editor James G. T. Fairfield expresses gratitude to Dr. King for sending a copy of "Where Do We Go From Here." Fairfield also sends several copies of his magazine, a publication of Mennonite Broadcasting which published an excerpt of Dr. King's "Riverside" speech.
John Gallagher is writing to Dr. King to promote the initiative of the Community Renewal Society. The society is piloting a project titled Toward Responsible Freedom. The program targets slum areas of Chicago and wants to collaborate with private enterprises to improve the conditions of the environment.
In this article in the New York Amsterdam News May 25, 1963, Dr. King says that, through the ballot, Negro voters can change the political structure of the South. He states that for democracy to live, segregation must die; therefore, every form of nonviolent direct action will be used to dismantle it in the South, where it is visible, and in the North, where it is more hidden. Finally, he points out that modern psychologists use the term “maladjusted.” He is glad to be “maladjusted” to segregation, religious bigotry, economic injustice, and militarism.
In this letter, John Ladd expressed support to Dr. King and the Southern Christian Leadership Conference. Mr. Ladd referenced a desire that his enclosed monetary contribution be directed toward efforts to gain equality for Negroes.
This is an enclosure that accompanied a letter dated March 22, 1968 from John C. Bennett to Dr. King. Dr. King spoke often of the need of fasting to repent for the sin of Vietnam, and was closely associated with the Clergy and Laymen Concerned about Vietnam (CALCAV). Between the writing of this letter and the event itself, Dr. King would be assassinated.
In this letter to Dora McDonald, Dr. King's assistant, Joan Daves writes that she has received Dr. King's preface for the foreign editions of "Three Lives For Mississippi."
The American Representative of the General Federation of Labor in Israel writes Dr. King to congratulate him on the Nobel Peace Prize. He also reiterates a request for Dr. King to visit Israel as the guest of Histadrut, the Executive Director of the organization.
Dr. Kenneth R. Barney sends this letter of support to Dr. King. Barney expresses his appreciation for King's interpretation of "black power" and admires his wisdom on the country's current state of affairs. He urges Dr. King to keep a "broad perspective" on the problems of American society and civilization. Barney believes that domestic and foreign policies can no longer be considered separately.
E.S. Baker, manager of the Canadian National Railways, wrote to Rev. Ralph Abernathy requesting a copy of Dr. King's "I Have A Dream" speech. He began the letter by noting that he was an avid admirer of Dr. King and interested in acquiring some of his other recordings.
Andrew Blane, Assistant Professor of History at Hunter College, offers to brief Dr. King on the role of religion in Russian culture, particularly the Russian Baptists. He attaches along with his letter, a description of his "scholarly interests and training" for Dr. King to consider.
This is a handwritten draft of the Nobel lecture. Dr. King delivered this lecture at the University of Oslo on December 11, 1964, the day after receiving the Peace Prize. Aware of the prestigious nature of the award and the global recognition it brought to the nonviolent struggle for racial justice in the US, King worked nearly a month on his address. He goes beyond his dream for America and articulates a vision of a World House in which a family of different races, religions, ideas, cultures and interests must learn to live together as brothers or perish together as fools.
Frederic C. Smedley, a lawyer and peace activist, writes to President Johnson suggesting a program to help end the war in Vietnam. Smedley urges President Johnson to implement the plan to bring an end to the longstanding fight.