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This telegram was sent to Dr. King from Truman D. Douglass regarding an upcoming telegram pertaining to nine conditions set forth in an earlier letter. Douglass is the Chairman of the National Citizens Committee for the Child Development Program in Mississippi.
This sermon is one draft of Dr. King's "Three Dimensions of a Complete Life." It was first delivered by Dr. King to the Dexter Avenue Baptist Church in Montgomery, Alabama.
Another version is entitled, "The Dimensions of a Complete Life." The first dimension is concerned with the well-being of the self. The second dimension is concerned with the well-being of others. The last dimension is concerned with reaching towards God.
As Dr. King implies, if all of these dimensions are equal, then a complete life will be obtained.
Ambassador Bonhomme announces the Pan American Festival of the New World, proposed and implemented by Negro-American Concert Pianist Robert Pritchard. The festival's inauguration was held in Haiti in the summer of 1969. The event attracted students in the "Pan American hemisphere." The festival's main features focused on the establishment of three summer schools.
Dr. King announces the SCLC's decision to lead a non-violent march on Washington protesting the government's lack of support in providing jobs and income for impoverished Americans.
Dr. Robert L. Brandfon, a history professor at the Massachusetts Institute of Technology, requests Dr. King's permission to include "Letter from Birmingham Jail" in a book for college students entitled "Readings in the History of the South Since 1900."
Dr. King addresses the National Democratic Platform and Resolutions Committee on the issues of civil rights, segregation, and voters registration. He urges the party to join the crusade for social justice and equality for all.
Dr. King addresses his indictment for perjury supposedly related to improperly filed Alabama state tax returns. He points out that the tax auditor who assured him that his returns were accurate is the person bringing the charges. He proposes a group of distinguished citizens to review his books and report their findings and concludes by stating that his conscience is clear.
Dr. King delivers this address after returning from his trip to Oslo, Norway. A recognition dinner is held in his hometown of Atlanta, Georgia as an honor for receiving the Nobel Peace Prize. King thanks supporters, family, and friends, however, accepts the award on behalf of the many people struggling for justice and civil rights. He states that oppressed people can only stay oppressed for so long because "the yearning for freedom eventually manifests itself."
John O'Neal, Executive Director of the Free Southern Theater in New Orleans, requests financial assistance from Dr. King and the SCLC. Mr. O'Neal oversees a professional touring ensemble that performs in six states in the Deep South and a pilot project for a community theater program.
This is an example of one of many SCLC Newsletters printed for public distribution. In this third volume, topics include: Bloody Sunday, Dr. King Thanks Sweden, Man with a Plan, Abernathy Tells Hawaii of Brotherhood, and several others.
Dora McDonald writes Otto Fuerbringer of Time Magazine to inquire about photos of Dr. King to be used for publication. The photos would be compiled for Dr. King's personal collection.
Robert Way, Chairman of the Hadley Executive Committee, writes to correct a misunderstanding regarding restrictions on the contents of a lecture Dr. King is scheduled to deliver. Mr. Way assures Dr. King he has the freedom to express what he feels is important.
The President and Secretary of a Seattle benefit guild, an organization consisting of twelve Negro women who seek to "promote unity for the improvement of the community," request a meeting with Dr. King. The benefit guild hopes to sponsor a rally to raise funds for the SCLC. Furthermore they describe the Northwest as a silent "nice nasty."
Chauncey Eskridge elaborates on the financial details associated with the Belafonte Benefit Concerts. He also requests some help in overcoming the deficit created by the concert.
Comparing Black Muslims to Nazis, Veidt speaks against Dr. King's practices in the movement, as well as his involvement with Elijah Muhammad. Veidt's correspondence includes a photograph of the two men together.
Rev. Yaryan writes to confirm Dr. King's appearance at the Grace Cathedral in San Francisco. He asks that Dr. King preach not only for their morning service, but also the evening worhsip service as well.