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Dr. King writes US Attorney General Nicholas Katzenbach to inform him of the reports of "known election irregularities" he is receiving concerning the next day's Georgia Democratic primary election.
William Bennett offers the suggestion that the phrase "dark skinned" be used to describe people of color. Bennett encountered the phrase while on a trip in Bermuda, and realized he should enforce the idea that skin color does not determine American citizenship.
Dr. King was a recipient of the first Marcus Garvey Prize for Human Rights. This award was issued by the Jamaican Government and was presented to Coretta Scott King due to the tragic death of Dr. King earlier in the year. This program outlines that event.
This letter is Dr. King's reply to Mr. Randall Elias's letter regarding a civil rights march from Chicago to Springfield. Dr. King writes that the SCLC is in Chicago, but is unaware of any planned civil rights march .
This is an annotated copy of an address given by Dr. King at an AFL-CIO convention. Dr. King thoroughly discusses the working conditions of Negroes, and states the Negro unemployment rate is similar to "malignant cancer." He concludes that the two most dynamic forces in the country are the labor movement and the Negro Freedom Movement.
Congressman Race of Wisconsin thanks Dr. King for his letter concerning the seating of the Mississippi Delegates. Race seems to suggest that he was of the majority who "did authorize their formal acceptance" although he states that he was in the "minority."
The Knights of the Confederacy, a student organization that promoted segregation in public schools, used this flyer to recruit students who were aligned with their goal of protecting "white rights."
Senator Abraham Ribicoff, Chairman of the Subcommittee on Executive Reorganization, asks Dr. King to appear at a congressional hearing about the problems facing urban cities. He explains that the subcommittee does not understand the full psychological, social and economic conditions that challenge people living in urban areas.
Alma Szatmary writes Dr. King concerning his stance on the Vietnam war. Szatmary writes that it should be prohibited for Puerto Ricans and African Americans to serve as oppressors in Vietnam when they are the ones being oppressed here at home.
Dr. King responds to a letter from Mrs. Brent by explaining his views about love and its place in the Civil Rights Movement. He affirms that "it is through love and understanding that we approach the segregationist." He mentions that striking out in any act of violence is not condoned by leaders of the movement.
Dr. King regrettably informs Rev. Charles Smith that he will not be unable to make an appearance at the First Baptist Church in West Virginia. Due to Dr. King's schedule and commitments to his home church, he finds it difficult to accept any invitations for the next several months.
Barbara Patterson writes Dr. King thanking him for the lecture at Grosse Pointe High School in Michigan. She also encloses a letter that was sent to the Michigan Chronicle. The letter pointed out how great of a lecture Dr. King gave which ended in a standing ovation and how it inspired those that listened.
Beatrice Rogers writes Dr. King expressing her disappointment with his change in his position after he was awarded the Nobel Peace Prize. She encloses an article from the Washington Post in which critics discuss a speech King gave regarding Vietnam War.
The various protest mechanisms and action organizations serves as a long lasting contribution to the Negro community initiated by the movement in the South. The church has served as a location for organization which progresses community participation. During slavery, the slaves were allowed to congregate only at weddings and funerals. Many of these events were fabricated in order to create a means of collective communication between the slaves. The author asserts that it was in this tradition that the SCLC was formed.
Mr. Harry Walker writes Dr. King to ask his appearance at Fairleigh Dickinson University in Rutherford, New Jersey to speak with the institution's new student body.
This letter to the Editorial Page Editor of "The New York Times" features an unidentified writer presenting a rebuttal to a previous article on violence and "young Negroes." The writer identifies himself as a "dark-skin, non white" and cites examples of racial violence in other areas of the world.
Five seventh grade boys wrote to Reverend Abernathy asking for information about the SCLC and the life of Dr. King.