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This document discusses the philosophy and tactic of nonviolence. The three nonviolent resisters discussed are Jesus, Gandhi, and Dr. King.
Dr. King discusses the issues of racism, Jim Crow and nonviolence in this edition of Current. He further explains that, without the tactic of nonviolence, Negroes can become hostile and bitter. Throughout this issue several other writers are featured including Leslie W. Dunbar, Langston Hughes and Fay Bennett.
This document contains the address, "Revolution and Redemption," given by Dr. King in Amsterdam. Dr. King discusses the concerns of the "Gospel of Jesus Christ." He states there are two aspects of the world that must never be forgotten: "this is God's world," and that Jesus Christ gave his life for redemption.
Dr. King informs Dr. Edwin Hoffman of his inability to speak at the American Forum in West Virginia. Dr. King states that he will be focusing more attention to the Civil Rights and may not be available to speak at many events due to his limited schedule.
A supporter writes Dr. King to commend his work in the anti-war movement. The author also tells Dr. King that she writes President Johnson and other legislators regularly on the topic, and references a series of letters she sent on the recent Mother's Day holiday.
This is a chapter draft of the sermon for Dr. King’s book Strength to Love. Using Jude 1:24 as his text, Dr. King expounds on his belief that there is a God of power that is able to sustain the universe, conquer the evils of history, and give us the interior resources to face the trials of life. He speaks of his own experience of turning to God when he was exhausted and overcome with fear after a telephone death threat. His inner peace restored, he was able calmly to accept the news three days later that his home had been bombed.
William Kivi references a statement made by Dr. King at the SCLC convention pertaining to everyone having a "guaranteed income." Kivi's belief is that Republican officials in the state of California continue to chisel away at federal programs designed to give the poor access to health care and other government aid. His recommendation to Dr. King as a solution would be a "restructured national civil service."
Marie Williams and Rev. Harvey write to Dr. King expressing gratitude for the work of SCLC. They further request a donation for their church's building fund.
Mrs. Robinson informs Dr. King of the difficulty in finding a good job in segregated Graceville, FL.
Columbia University and its Teachers College plan to begin a nationwide initiative to improve the teaching of civil rights. The plan will not only apply to elementary and secondary schools but also to college, universities and adult education forums. Instead of using textbooks, teachers will utilize case studies and films to keep information up to date.
In this letter, Director Theodore E. Brown notifies the conference participants of the rescheduling for the Third National Biennial Leadership.
Rev. Andrew Denholm of St. Paul's United Church in Paris, Ontario send Dr. King a financial contribution and inquires about the need of northern whites for the march from Selma to Montgomery, Alabama. He also inquires about the possibility of a civil rights worker addressing a group of people in his town.
Adie Marks writes Harry Belafonte in an effort to organize an event consisting of several artists and organizations to combat issues African Americans face in America.
Sankey Blanton, of Crozer Theological Seminary, sends Martin Luther King, Jr. half of his fellowship grant for the 1951-1952 academic year. A second check will be sent when they have received his first semester grades and registration for the second semester.