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Dr. King uses a statement by Mahalia Jackson and the philanthropy of Sir Alfred Nobel to encapsulate the purpose of the Civil Rights Movement. Jackson refers to the racial problems in America as "family business," but Dr. King believes that in order for man to become a brotherhood, society has to search for truth like Alfred Nobel.
In this letter, dated January 11, 1968, Sam Jones expresses his disappointment in Dr. King for not acknowledging his letters. Jones wrote several letters to King asking for assistance in the struggle to restrain the Florida State Legislature's "Lily White" body from writing a new State Constitution.
Susan Julien responds to a SCLC circulation letter sent by Dr. King. As a student with no income, Susan offers her service to help further the cause for "democratic change." She has dedicated Saturdays to contribute to the movement and asks if there is a SCLC branch near her home in New York.
This Daily Californian editorial calls for "self-restraint" in civil rights demonstrations and a return to the "hard work, thrift, and adherence to the moral precepts that form the basis for this democracy." It continues to maintain that gratuitous demonstrations cause racial riots and violence, provoking the "wrath of whites who resent Negro intrusion in their neighborhoods" and thus undermine political support for Dr. King's cause. Dr.
On this notecard, Dr. King outlines Martin Luther's views on Christianity, accroding to the book, "Concerning Christian Liberty."
In this document, Dr. King addressed the Conference on Religion and Race in Chicago, Illinois. He reprimands the Church and Synagogue for being silent or being a "silent partner of the status quo." Dr. King tells them that they must recapture its focus on human rights or risk becoming irrelevant. In closing, Dr. King challenges himself along with these religious institutions to make a choice; either continue to follow the "status quo" or "give ourselves unreservedly to God and his kingdom."
Victor Sharrow requests a meeting with Dr. King to discuss implementing state and federal plans purportedly suggested by President Johnson. Mr. Sparrow believes that decreasing the number of racist southern representatives will have a collateral affect on southern apportionment of presidential electors.
Dr. King speaks to society's misunderstanding of Negro thought and the resulting tensions in race relations. He attributes this misunderstanding to the lack of Negro history authentically represented in books. Contrived myths created by "omission and commission in books" have reinforced prejudice and faulty sense of white supremacy. He observes that illusions cloud reality and render hostility. Society's unresolved problems are aggravated by racial misconceptions.
Dr. King expounds upon the secrets of a happy marriage. His first point is that the husband and wife must comprehend the nature of sexes. He describes the dichotomy of a man and woman's perception of contentment. The second point Dr. King makes is that the married couple must have an understanding of the nature of marriage itself. He further asserts that a successful marriage must be built on a mutual compromise. The final contention by Dr. King is each individual must instill the sacredness of marriage.
Dr. King delivered this sermon at Ebenezer Baptist Church in April of 1960. In this sermon he discussed two days of prime importance in the life of Jesus namely Palm Sunday, "the moment of fulfillment" and Good Friday, the day of his crucifixion.
Mr. Stark sends the President his views on Liberty and Justice for All, calling programs designed to benefit Negroes a "farce," denouncing Negro lack of responsibility and claiming that it is civil rights not the Vietnam War that is expensive. He is upset that there is so much media focus on blacks and believes it is time to insist upon white rights.
This pamphlet announces a World Constitutional Convention to be held in Switzerland. Dr. King, who was among the signers of a "Call for a Constitutional Convention," is quoted in the leaflet stating that a world government would lessen tensions.
This document is Dr. King's address to the 53rd Annual Convention of the NAACP in Atlanta, Georgia. Dr. King discusses the following myths in this address: time will solve all problems, education can only solve problems of racial conflict, the Negro vote can do little to alter present conditions, and the practice of nonviolence is ineffective. Dr. King also speaks on "disunity," and states "the law may not make a man love me, but it may keep him from lynching me."