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The author agrees with Dr. King's political stance in opposition to the Vietnam War. The "dignity of man" is highlighted as it serves a great importance to the principles of the Civil Rights Movement and the war. The author affirms Dr. King's support from other peace organizations and political parties.
This document is a Sunday service program from Thompson Memorial Chapel at Williams College. Dr. King is noted as a guest preacher.
Gould thanks Dr. King for his letter of support to the Clergymen's Emergency Committee in Vietnam. Gould further approves of King's dialogue printed in Playboy Magazine and encourages him to go on late night TV interview shows to reach a larger population of Americans.
The Bulletin, a newsletter sent to Dr. King from the Crozer Theological Seminary, includes information on the 1950 commencement. This is this institution from which Dr. King himself will graduate from in 1951.
This document contains the United States Commission on Civil Rights notes on an Atlanta Housing hearing. The Commission believes that Atlanta will present "new aspects of the problem." The Commission is also collecting information to determine whether equal opportunity in housing is denied due to discrimination. Also included are questions the Commission plans to ask regarding housing.
Operation Breadbasket was a division of the SCLC founded in 1962 and operated by Reverend Fred C. Bennett. The project was dedicated to improving the economic conditions of black communities across the United States. This is an estimated cost breakdown for the operation. It includes expected wages, salaries, transportation, insurance, and office supplies for running the project for one year.
A. Philip Randolph makes remarks at the Conference of Negro Leaders National Council of Churches about the future of the Civil Rights Movement. Randolph expresses the importance of continuing the fight of social justice through civil rights, economics, housing and poverty.
This debit memo from Joan Daves informs Dr. King of the expenses for "Where Do We Go From Here: Chaos or Community?"
This photo comes from the Benedict J. Fernandez "Countdown to Eternity" portfolio.
(Copyright: Benedict J. Fernandez)
The Women's Strike For Peace organizes a demonstration in Washington, D.C. to bring awareness to the opposition to the Vietnam War. This letter is particular dedicated to the means and cost of transportation to Washington, D.C.
This memo reminds the Steering Committee and Executive Staff, of the SCLC, that "funds for the Ministers Leadership Training Program are not being used to finance currect SCLC direct-action programs."
This document serves as a request to establish Ebenezer Baptist Church as a Non-Profit Sponsor or Mortgagor.
Herbert L. Needleman, Chairman of The Committee of Responsibility, expresses his appreciation for Mrs. King's sponsorship of the program. He assures her that the response received regarding the program launch has been of great size.
In this letter, Maurice De Cuir expresses his concern, in regard to race relations, as it pertains to government jobs in helping the economic status of the negro. He then informs Dr. King of the intent, of the Equal Opportunity Commission, to investigate the matter.
Dora McDonald writes Mrs. Treichler to inform her that she will provide Dr. and Mrs. King arrival time at a later date. She also explains that Dr. King's physician has highly recommended that he limits his amount of events during his travels, therefore she feels sure that he will not be able to commit to all of her suggestions.
Dudley P. Babcock writes to Dr. King to assure him he supports his civil rights leadership but questions his involvement in the Vietnam War protests. Babcock reminds Dr. King that there are always pacifists who might need to accept war in order to prevent more war, citing the example of Neville Chamberlain and the escalation of violence in World War II.
The class of 1966 from Bryn Mawr College invite Dr. King to be the baccalaureate speaker for their service on Sunday May 29th. They remind Dr. King that he was scheduled to speak previously but other engagements prevented him from doing so.
Dr. King writes to Mrs. Heardy offering his apologies for being unable to financially assist her. He asserts that the SCLC financial resources are aimed at changing the laws so that a welfare system can be developed to further provide for the less fortunate.
In this letter, Minister Coval Bryant MacDonald invites Dr. King to speak with the minsters and priest of The Greater Oak Ministerial Association.
Mrs. J W E Bowen and Mrs. S F Crank write Dr. King expressing their joy in having a spiritual leader who challenges them to be active in the movement.