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Roger L. Shinn wrote this article for Christianity and Crisis: A Christian Journal of Opinion. Shinn defines a "conscientious objector" as one who believes a war morally unjustifiable, and chooses, therefore, not to serve in it. Several Christian organizations attempted to introduce legislation banning forced participation. The American Civil Liberties Union has encouraged the selective service system to recognize a policy "under which no person shall be compelled to participate in armed conflict when he believes it to be in violation of his conscience."
R. E. Lyles, Principal of Southern Junior High School in Columbus, Georgia, requests that Dr. King provide biographical information and a photograph for the Muscogee County School District's Annual Social Science Fair.
This document outlines the by-laws of the SCLC, which includes the organization's purpose, duties and responsibilities of members, and procedures governing officers and committees. The purpose of the SCLC is to "organize and maintain Christian guidance" to aid in improving cultural conditions.
In this letter Julius H. Avery writes MLK to urge him to reconsider his position on the Vietnam war. Avery expresses his support for world peace but stresses that Dr. King's remarks are volatile and do not warrant "opening the flood gates to Communism."
With topics ranging from "The Poor Pay More for Less" to the featured article "Malawi's Anti-Christian Atrocities - A Shame on Africa," this edition of "Awake" magazine is forwarded by Lily Sternlow to Dr. King. After receiving word of Dr. King's travels to Africa, Sternlow brings attention to issues surrounding Christian witnesses in Malawi.
Dr. King speaks to the District 65 AFL-CIO to address the importance of job opportunities in the northern and southern regions of the United States. He explains that the labor movement must stay active in order to gain civil rights and equal pay for African American workers.
William M. Grayson, the President of the local NAACP chapter in West Virginia, requests the help of Dr. King to assist the organization in gaining more members. Grayson asks that Dr. King provide a schedule and availability for when he could possibly provide aid.
The highlighted article of this newspaper clipping reports on Dr. King's upcoming visit to Kennett High School in Chester County, Pennsylvania at the invitation of the Hadley Memorial Fund program committee. The editorial addresses dissenters who object to Dr. King's visit to Kennett Square for various reasons, including perceived threats of civil disobedience and because Dr. King "fails to measure up as cultural material." However, the author insists that Dr.
Wilbur C. Davis writes Dr. King seeking prayer for him and his family. Davis also includes a poem that he wrote regarding Dr. King's life and involvement in the Civil Rights Movement.
Telly H. Miller, a graduate of the Morehouse School of Religion of the Interdenominational Theological Center and pastor in a West Virginia church, invites Dr. King to their Centennial. Pastor Miller requests that Dr. King deliver the Centennial sermon and explains that his coming will be a "great help" to the community.
In this correspondence to Mr. Edwin C. and Mrs. Louise M. Flowers from Dr. King, he wanted to personally thanked Mr. Edwin and Mrs. Flowers for their generous contribution to SCLC and to express his appreciation and gratitude for their support toward the Civil Right Movement.
Dora McDonald responds to a request from Louisiana native Moisa Bulboaca invites Dr. King to visit Romania. Ms. McDonald states Dr. King is involved in the freedom struggle and at the present time will be unable to accept the invitation.
John Lazenby, Professor Emeritus at the University of Wisconsin-Milwaukee, encloses a donation to Dr. King. He further stresses that nonviolence is the prime method to solve problems around the world. Lazenby requests copies of Dr. King's anti-war speech delivered at New York's Riverside Church on April 4, 1967 to distribute to his friends.
Dr. Hedgeman writes Dr. King to express her support for Dr. King's quality service that he has given America. He then targets Dr. King on a letter he received on the representation of the slogan "Black Power." Dr. Hedgeman feels the slogan relates strongly towards extremists and black supremacy. Lastly, she encloses a small contribution and two letters.
These notes are in reference to a sermon given by Dr. King. The sermon, "Paul's Letter to American Christians," was included in the publishing of Dr. King's second book. Following the popularity of his first narrative, "Stride Toward Freedom," Dr. King was asked to compile some of his sermons into a book entitled "Strength to Love."
Dr. King's secretary responds to Mr. Creger's request to use "Letter from the Birmingham Jail" in his book. Ms. McDonald informs the author that the Letter is being expanded in an upcoming publication, therefore all requests for reprints are being denied. The Letter would eventually be published in Dr. King's book "Why We Can't Wait" in 1964.
Esther G. Stone writes to Dr. King to express her opinions on Negro leadership, American politics, and the Vietnam War. Stone writes that President Lyndon Johnson has done so much for Negroes and that Mrs. Johnson did not deserve the hurtful remarks of Eartha Kitt.