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In this letter, dated January 11, 1968, Sam Jones expresses his disappointment in Dr. King for not acknowledging his letters. Jones wrote several letters to King asking for assistance in the struggle to restrain the Florida State Legislature's "Lily White" body from writing a new State Constitution.
Field Secretary Charles Sherrod invites friends of the SNCC to an emergency meeting to outline the direction of the student and Civil Rights Movement. The meeting is to be held at the Highlander Folk School in Tennessee which serves as a training ground for nonviolence and civil rights activities.
Here William M. Kunstler (Bill) makes two separate requests: first that Dr. King appear on the Barry Gray radio program for an interview, and, second, to receive a brief tape from the reverend for an NAACP housing rally at the Rye-Port Chester Chapter.
Mount Saint Mary's College's Young Democratic and Young Republican Clubs inform Dr. King of their preparation for the National Collegiate Primary, Choice '68. Dr. King has been named a candidate in the mock election, so the organizers request information about his views. They also tell Dr. King that a speaking engagement can be arranged if Dr. King's schedule brings him to the Maryland area.
Flozella Clark and Agnes Edwards congratulate Dr. King for being awarded the 1964 Nobel Peace Prize. They also share what Dr. King's achievement means to them.
Dr. King shares the desire and need of American Negroes to have a social revolution for equality.
Dr. King thanks Raymond Beard for his statement on peace and Christianity. He believes that the Fellowship of Reconciliation can distribute Beard's message to fellow clergyman around the country. In Dr. King's view, "...we must embark upon positive programs of international aid and amity to strenghten the bonds of world community and to eliminate the conditions which historically have led nations to start wars."
In the early 1950's, Dr. King writes a paper elaborating on how modern Christians should think about man. He discusses the difficulty of transition by idealizing the perception of man in a mild neo-orthodox or liberal view. Dr. King battles with having an optimistic view of man and the reality of his experiences in the south. He asserts that man is neither good nor bad by nature by has the potential for either. The objectivity of man as a finite child of nature is further expounded upon. He explains that man is rational, free, and a responsible being.
Myles Horton, the co-founder of the Highlander Research and Education Center, explains that he has been working on a program for the Appalachian area. He also mentions that the Center sponsors voter registration, political education programs and a series of workshops to help Negro candidates run for local and state offices.
Harry Wachtel, confidant and legal counsel to Dr. King, writes a note to Dora McDonald referencing an enclosure intended for Dr. King.
Dr. King offers his gratitude to Beulah H. Brunson of the Georgiana Thomas Grand Chapter O. E. S. for her contribution to the SCLC. Dr. King comments on the progress made over the past decade in improving conditions for Negroes in the South.
Here Joan Daves writes to Dr. King's secretary, Ms. Dora MacDonald, requesting to know when and where Dr. King can be reached while in New York. Joan Daves also informs Miss MacDonald of the availability of Hermine Popper and requests the notes from earlier publishing meetings.
A member from the Board of Education of the City of Atlanta congratulates Dr. King on his article in the "Progressive" taken from "Where Do We Go from Here?" She also informs Dr. King that she is taking the article to the school board.
J. Smith states that Dr. King is a hypocrite who will be punished by God. Smith believes Dr. King to be a Communist agitator who is undeserving of the Nobel Peace Prize. Smith concludes by warning Dr. King to cease his movement or he will be plagued with death just like John F. Kennedy.
Wilfred Husband writes John Oakes, Editorial Page Editor of the New York Times, regarding an article. As a consistent reader of the Magazine, Husband expresses his displeasure with an article that refers to the civil right movement's attention to the war in Vietnam as "wasteful and self-defeating." Husband explains how war and civil rights are inseparable and that stating anything in opposition hurts the cause of the movement.
Missions Magazine published various articles concerning the baptist ministry and how the church is impacting its surrounding community. Dr. King contributed to the magazine by writing an article entitled "Out of the Long Night of Segregation." In the article, he writes about the nonviolent methods being used to end segregation in America.
Dr. Robert L. Green, Executive Director of Friends of SNCC Los Angeles, criticizes recent remarks made by the SCLC regarding his organization. Dr. Green also advises Dr. King that the SCLC should not comment on SNCC, if the SCLC cannot say something positive.
Oakleigh Ross Bush discusses the significance of author Joel Candler Harris with Dr. King. Bush also tells Dr. King about a book of Harris' work, which Bush edited. Bush currently is trying to get the book published, but needs a forward written by "an eminent American Negro" in order for publishers to accept the manuscript.
The New York Times, publishes an article, "Dr. King's Error" discussing the issue of Dr. King linking his opposition to the war in Vietnam and the fight for Negro equality. Samuel H. Bassow attaches a letter to the article supporting Dr. King stances.