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Rabbi Daniel Jezer, of Temple Beth Shalom in Satellite Beach, Florida, responds to Dr. King's request for contributions to the SCLC. Rabbi Jezer, a past contributor to the SCLC, now feels in a quandary because of ?an anti-Israel, anti-Zionist platform? approved at the Conference of New Politics, which included delegates from the SCLC.
Anabella Anderson discusses the sadness that she feels over Dr. King's assassination. She says that she grieves for his family and the conditions that brought about Dr. King's death. Ashamed of her white skin, she blames the white race for social ills. Ms. Anderson wants to give of her self to non-whites in America and those under white domination in Africa. Though saddened, she is comforted by the words she heard at Dr. King's funeral and is hopeful that his legacy will live on.
In this letter, Benjamin E. Mays, the president of Morehouse College, inquires what Dr. King may know about the Monroe Defense Committee.
The senior class of Haut Gap School in John's Island, South Carolina invites Dr. King to deliver its baccalaureate sermon.
This agenda from the Commission On Urban Life National Council of Churches, illustrates the chronological order in which each event will take place.
This early draft of the Racism and the White Backlash chapter of Dr. King's Where Do We Go from Here: Chaos or Community? explores the history and philosophy of white supremacy. King insists the current status of Negroes is the direct result of oppression by whites, who have developed delusional beliefs to justify their historic acts of colonization and slavery.
The National Council of the Churches of Christ is a unified body of Christian faith groups. Presented here is an organized contract outlining the official rules of procedure for the Department of Racial and Cultural Relations.
Kivie Kaplan discusses with Dora McDonald the order of 200 books with autographed signatures from Dr. King. Mr. Kaplan has appointed direction of the order to Miss Roberta Halpern of the Publication Division of the Union of American Hebrew Congregations.
Harris Wofford, a law professor and member of Senator John F. Kennedy's staff, discusses civil disobedience and its relationship to the law at the student association of Notre Dame Law School. He advocates in favor of civil disobedience using the theories of Thoreau, Socrates, Gandhi and others to support the need to break unjust laws. Dr. King pens handwritten questions on the top of this document pertaining to the changing of unjust laws in the courts.
As President of the SCLC, Dr. King delivers his Annual Report to the Eighth Annual Convention in Savannah, Georgia. In addition to listing SCLC's many accomplishments over the past year, Dr. King urges his audience to stay resolute as their great progress creates a growing racial backlash from those opposed to the Civil Rights Movement.
Melvin D. Kennedy, Editor at Morehouse College, writes Dr. King about the book, "Perspectives in Freedom and Progress, 1863-1963: An appraisal of the Negro's First Hundred Years of Freedom." He explains that the book is a non-profit venture that will add to the Negro narrative and highlight Negro accomplishments. He goes on to request that Dr. King contribute a chapter about the Negro's fight for freedom.
Presented here, is a draft of an article published in the July-August 1964 edition of the SCLC Newsletter. The article highlights the discontentment of the author in relation to acts of violence against Jewish citizens.
Dr. J. H. Young writes this letter to Dr. King about slavery, the Civil War, and President Lincoln. He reminds Dr. King that the Civil War was fought not over slavery, but succession.
The Southern Christian Leadership Conference announces five new members will join the staff. The five men are: John H. Calhoun, Herbert V. Coulton, James L. Bevel, Fred C. Bennette, and Bernard S. Lee. These men derive from different locations across America and add different levels of education and commitment to the Civil Rights Movement.
Dr. King based this sermon on unfulfilled hopes and dreams. He focused on the story of the Apostle Paul and his wish to journey to Spain. Paul did eventually go to Spain but "as a prisoner and not as a free man." Dr. King told his congregation that they all faced unfulfilled dreams at some point in their lives.