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Miss Dorothy P. Hill writes this letter to Dr. King thanking him for sending a copy of his book "Where do we go From Here: Chaos or Community?" As previous Director of the Summer Institute for Social Progress at Wellesley College, Hill learned that "skin color seems no bar to congeniality," and she knows of many others who have had similar positive experiences. Hill writes that she admires Dr. King for his principles and leadership ability.
William M. Kunstler sends Dr. King the decision marks from the Shutllesworth- Phifer case. The case resulted in a victory, but took five years to draw a decision.
Signed by twenty-one supporters, this letter requests that Dr. King make a public statement about his disapproval of the 1968 Olympic Boycott by American Negro athletes. The authors argue that the boycott will ruin a chance for Negro athletes to prove their equality to white athletes.
In this letter, Harold Ford stresses the importance of the movement and the need for more privileged whites to lend a helping hand. He states that everyone has a moral responsibility to ensure the welfare of man kind and no one should haphazardly turn a blind to the issues of race and economics.
The American Negro Leadership Conference on Africa writes an uplifting message to General Yakubu Gowon of Lagos, Nigeria. They extend a "hand in friendship" to bring the war in Nigeria to an end.
The American Foundation On Nonviolence makes an inquiry to the distribution of grant funds from David Hunter.
The article addresses the issue of Communism within the Caribbean and the need to stop its spread throughout the islands. The article stresses the importance of spreading the message of Christianity so that Communist thought can be laid to rest.
Mr. Henderson, of the University of California-Berkeley, invites Dr. King to participate in a Civil Rights Symposium. Notable persons such as Robert Kennedy and Stokley Carmichael previously appeared at the symposium.
The anonymous author of this letter addresses a "Paul" Abernathy to speak against the March of the Poor People's Campaign after Dr. King's death. The author makes statements suggesting that the efforts on behalf of Abernathy are forced upon the government through such demonstrations.
Kenneth B. Clark conducts a televised interview with Dr. King, James Baldwin, and Malcolm X. Clark discusses with Dr. King his personal history, the relationship between the love ethic and nonviolent direct action, Malcolm X's claim that nonviolence is perceived by white leaders as weakness, and Baldwin's concern that Negroes will not remain nonviolent if met with brutal responses.
Mary Temple of the Princeton Committee for Negotiation, invites Dr. King to make an appearance at a fundraising event.
Freddye Henderson encloses information regarding flight schedules, rates for transportation, and suggested hotels for Dr. King's trip to Oslo, Norway.
Rev. Hewitt, pastor of the Grace United Church in Gananoque, Ontario, congratulates Dr. King on being awarded the Nobel Peace Prize. He also extends an invitation to Dr. King to vacation with his family at Half Moon Bay.
Wyatt Tee Walker writes S. I. Hayakawa, academic and political figure of Japanese ancestry, informing him that the SCLC is not a tax-exempt organization. Walker says that because it is not tax exempt they are free to do as they please, and he directs Hayakawa on where to send future contributions.
Truman B. Douglass, the chairman of the National Citizens Committee for the Child Development Group of Mississippi (CDGM), informs Dr. King that he has appealed to President Johnson for a meeting regarding the funding of CDGM.
Prominent offical and businessman William H. Gray, Jr. writes United States Congressman James Byrne in regards to discrimination issues related to Negro students and the Selective Service System. Gray communicates with Congressman Byrne to intervene in a discriminatory matter involving a young Philadelphia native. Dr. King is forwarded a copy of this correspondence.