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The Executive Director of the Episcopal Society for Cultural and Racial Unity writes the Lovett School Board of Trustees regarding the decision not to accept Negroes. Reverend John Morris informs Reverend Alfred Hardman that the church does not agree with the decision and will protest it. Dr. King's son, Martin Luther King III was one of the students not admitted into the school.
Dora McDonald informs Mrs. Essie M. Perry to discuss Dr. King's availability to speak at Lane College for the 50th Anniversary of Delta Sigma Theta Sorority. Dr. King informs Mrs. McDonald that his schedule is too strenuous to engage into this wonderful opportunity.
Flozella Clark and Agnes Edwards congratulate Dr. King for being awarded the 1964 Nobel Peace Prize. They also share what Dr. King's achievement means to them.
This letter dated October 20, 1967, was sent to Dr. King from Gordon H. Delsemer. Mr. Delsemer is withdrawing his support from the SCLC because of the "anti-Semitic" statements he believes were made by certain black leaders.
Dr. King paraphrases Paul Tillich's view on the "self world polarity." Being a self, Dr. King writes, means being "both subject and object." This subject matter later appeared in Dr. King's dissertation "A Comparison of the Conceptions of God in the Thinking of Paul Tillich and Henry Nelson Wieman."
This program details the schedule and many sponsors of a Voter Registration Project event in North Carolina, in which Dr. King was the keynote speaker.
"In this the blackest hour of our nation...," J. Saba refers to the assassination of Dr. King. Saba speaks to the urgency to preserve the "American Dream", in light of Dr. King's untimely death. He offers two fitting suggestions: first to establish a MLK, Jr. Memorial Library on Non-Violence and Civil Rights and second to erect a MLK, Jr. Interfaith Chapel at Morehouse College.
Mr. Brown requests the help of Dr. King and the SCLC on behalf of Reverend U.S. Gilliam. Reverend Gilliam, the first Negro to run for public office in Grenada, Mississippi, is under attack by whites in his community.
Dr. King responds to an invitation from earlier in the year Hobson R. Reynolds. King states that because he is out of town frequently and receives a lot of incoming and outgoing mail sometimes letters are placed in the wrong place. King reference to a trip to Africa that he planned to visit, but was cancelled because of Watts riots in California. King thanks Mr. Reynolds for his contributions to the SCLC and says that he wishes to serve him in the future.
Larry T. Wimmer, Assistant Professor at Brigham Young University, writes Dr. King seeking information regarding his views on communism and the Civil Rights Movement. He also asks if it is possible to obtain any films regarding the Civil Rights Movement and Dr. King's leadership.
M. Steven Lubet is requesting the presence of Mr. and Mrs. King at the Vietnam teach-in. The teach-in is being sponsored by the Northwestern chapter of Students for a Democratic Society and its purpose is to increase people's understanding of the events occuring in Vietnam.
This debit memo from Joan Daves informs Dr. King of the expenses for "Where Do We Go From Here: Chaos or Community?"
The Chicago Urban League coaxes members and invitees to their Golden Fellowship Dinner and Dance with a night of privilege and a chance to win a 1967 Pontiac.
The Sarvajanik Kalyan Samiti society praises Dr. King for effectively using the method of "mass civil resistance" developed by Mahatma Gandhi. As a token of appreciation, the society would like to donate a bust of Mahatma Gandhi to be installed in a children's park in the United States. The society requests that Dr. King arrange the installment.