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Andrew Young, the National Executive Director of the Southern Christian Leadership Conference, issued this pamphlet entitled "Does Martin Luther King, Jr. Have the Right? The Qualifications? The Duty? To Speak Out on Peace?" The pamphlet features several editorials written in defense of Dr. King that were published in the New York Times, Detroit Free Press, New York Post, and the Nation in April 1967. The pamphlet includes a statement saying the SCLC's primary focus is civil rights but they support Dr. King's right to speak his opinion regarding the Vietnam War.
Dr. King replies to Rev. Jackson's letter of April 22. He apologizes for the delay and assures Rev. Jackson that he will send thank you messages to everyone listed in his initial letter. Dr. King also tells Rev. Jackson that he hopes their friendship has not been affected by recent circumstances.
In this letter, Lionel H. Newsom, the General President of Alpha Phi Alpha Fraternity, Inc., provides Dr. King with a check for support.
New York-based architect Halevy H. Simmons offers his professional services to rebuild Negro churches in the state of Georgia.These pillars of Negro culture were targeted throughout the state in a series of racially motivated hate crimes.
Melis Nicolaides invites Dr. King to participate in the Third Marathon Peace March in Athens, Greece. At the first Peace March, only one person completed the march and that person was killed the following year. The next year "thousands of Greek people marched in the footsteps" of the murdered individual. Nicolaides explains that Dr. King's participation will be "an important contribution to the cause of peace."
Roberta S. Felton writes to Dora McDonald in recognition and thanks for the letter she received.
Dr. King is responding to the invitation given by W. David Angus. He regrettably informs Angus that due to his overcrowded schedule, he is unable to speak in Montreal. He suggests Reverend Ralph Abernathy as a more than adequate alternative to speak.
This is a handwritten draft of the Nobel lecture. Dr. King delivered this lecture at the University of Oslo on December 11, 1964, the day after receiving the Peace Prize. Aware of the prestigious nature of the award and the global recognition it brought to the nonviolent struggle for racial justice in the US, King worked nearly a month on his address. He goes beyond his dream for America and articulates a vision of a World House in which a family of different races, religions, ideas, cultures and interests must learn to live together as brothers or perish together as fools.
In this letter, addressed to Reverend Ralph Abernathy, supporter C.M. Williams references Dr. King's funeral and requests a copy of his last speech. Many sympathizers and mourners wrote letters like this to the Southern Christian Leadership Conference after Dr. King's assassination.
Myles Horton, the co-founder of the Highlander Research and Education Center, explains that he has been working on a program for the Appalachian area. He also mentions that the Center sponsors voter registration, political education programs and a series of workshops to help Negro candidates run for local and state offices.
The Spring Mobilization Committee to End the War in Vietnam outlines a list of requests for its members, including weekly communications and completed bus questionnaires.
Dr. King provides an outlook on the social and political plight of the contemporary Negro. He claims "The challenge is the fact that society expects, indeed demands, that the Negro be as productive, as resourceful, as skillful and as responsible as his white brother who is not handicapped by oppression". He urges Negro citizens to capitalize on current opportunities for advancement. "The negro must not wait until the dawn of absolute emancipation...".
Dr. King has been invited to Kenya's first anniversary of Independence and Republic Day. The celebration will be held in Sweden on December 13, 1964.
Francis Drake sends Dr. King a donation to the SCLC collected on behalf of the Drake Family as a Thanksgiving gift. Drake and his wife are ministers with the United Church of Christ in Massachusetts and support Dr. King's fight for freedom and justice.
The Prime Minister of Jordan, Wasfi Tell, invites Dr. King to visit Jordan during his upcoming pilgrimage to the Middle East. Minister Tell assures Dr. King that his pilgrimage will be regarded spiritually, and not politically.