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Dr. King thanks Rev. M. L. Shepard for his "generous gift." Dr. King stresses the importance of support from friends like Rev. Shepard for the survival of SCLC. He also informs Rev. Shepard that he will receive material from the SCLC to update his congregation on the progress of work in the South.
This article, posted in the New York Times, discusses the play, "Waiting for Godot," held by the Free Southern Theatre in Mississippi. The play focuses on racial and social issues dealing with civil rights.
George S. Schuyler uses his weekly "Views and Reviews" column to voice his opinions about the lack of economic initiative in the Negro community.
Mrs. Bryson introduces herself as a former neighbor of the King family on Auburn Avenue and recalls fond memories during those years. She compliments Dr. King "as a God sent preacher," and cites biblical scriptures for him to incorporate in his public speaking. Bryson states, teaching God's word "is what it is going to take to help this sin sick world we are living in."
Joan Daves references a potential book idea similar to that of "The Wisdom of John F. Kennedy." This production would include various speeches and writings of Dr. King. Factoring in pros and cons to the selection of publishers, Ms. Daves provides his insight concerning the process.
This note is to request Dr. King's signature on a contract with Oncken for german language edition of Stride Toward Freedom.
Theodore Brown writes Dr. King requesting his signature on a telegram to President Johnson from the American Negro Leadership Conference on Africa expressing disapproval of South Africa's rule over South West Africa and requesting U.S. support for turning over administration to the United Nations.
Hildegard Goss-Mayr, Secretary for the International Fellowship of Reconciliation, invites Dr. King to speak at a conference in Brazil.
This press release from the SCLC informs the public that the self-help program of education for seasonal farm workers in Wilcox County, Alabama has officially opened. Along with the help of the federal office of Economic Opportunity, the SCLC wishes to create hope for neglected rural families. Also, to make this program a success, the antipoverty agency funded about $250 as well as a federal grant of $300 to help in financing this project.
This flyer, from the Atlanta United Negro College Fund Inter Alumni Council, announces its Annual UNCF Statewide Recognition Banquet.
At the bottom of this clipping, from the Redwood City, California Tribune, is a brief update on the release of Dr. King's final book. The book entitled: "Where Do We Go From Here: Chaos or Community?", according to the tribune, anticipated that it would be a very must-read publication.
Nathaniel Barber addresses Dr. King and encloses a financial contribution to the SCLC in the amount of $5.00. Barber sends his prayers to the Reverend and asks for a suitable picture to hang on the wall of his office.
John Gallagher is writing to Dr. King to promote the initiative of the Community Renewal Society. The society is piloting a project titled Toward Responsible Freedom. The program targets slum areas of Chicago and wants to collaborate with private enterprises to improve the conditions of the environment.
On this notecard, Dr. King outlines his views on science and religion. This is an example of one of the many notecards Dr. King kept in a cardboard filing box for reference to quotations, ideas, books and other publications, definition, and bible verses.
This incomplete survey form is from a graduate student, Jack Hillhouse, seeking to understand the connection, if any, between mass communications media and race riots, demonstrations, and disturbances.
David Bilk, representing the British National Union of Students, requests that Dr. King present a lecture series for the larger British Universities explaining the past, present, future of the Civil Rights Movement in the United States.
In this letter, Ossie Davis asserts to Dr. King that it is true that there is one law for whites and another for blacks. Ossie continues by expressing his feelings on Malcolm X's assassination. He closes his letter by asking for Dr. King's signature and monetary donation for an ad.