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Dr. King addresses the 25th anniversary of the NAACP Legal Defense and Education Fund. Dr. King delivers remarks honoring the work of the Fund in combating the system of racial segregation and striving for human rights. He advocates the need for current civil rights legislation, but finds congressional hesitation frustrating and problematic. Referencing the 1964 Civil Right's Act, King is convinced that if the bill is not passed, the "nation will drift toward its moral and political doom."
This letter from Keene, New Hampshire to President Johnson is in response to the murder of Rev. Jonathan Daniels, an Episcopal seminary student from Boston. Daniels was born in Keene. The letter mentions other murdered civil rights workers, condemns Southern justice and calls upon the President to introduce legislation permitting federal investigation and prosecution of racial violence.
Bolennart Andersson, President of the Student Christian Movement in Uppsala, Sweden, sends a congratulatory letter and an invitation to Dr. King to speak to their student union.
The Southern Christian Leadership Conference announces five new members will join the staff. The five men are: John H. Calhoun, Herbert V. Coulton, James L. Bevel, Fred C. Bennette, and Bernard S. Lee. These men derive from different locations across America and add different levels of education and commitment to the Civil Rights Movement.
This letter from Chauncey Eskridge to David Acton request the Leeds & Northrup Foundation provide a grant to the Southern Christian Leadership Foundation. Chauncey Eskridge includes a tax exempt letter and a copy of the trust instrument outlining the creation of the Southern Christian Leadership Foundation. Both Dr. King and Mr. Bernard Jackson received a copy of this letter.
Eliot Fremont-Smith examines Dr. King's stance on the term of Black Power, his views on political power for Negroes and his focus on nonviolence.
Reverend Lymell Carter, Minister of Wesley Chapel C.M.E. Church, informs Dr. King that the Clarksville community is in need of his appearance. Reverend Carter details the racial demographics of the Tennessee town and the minimal voting capacity of the African American population. He notes the urgency of Dr. King's appearance to assist with the issues of integration and necessary political influence of the black community.
The class of 1966 from Bryn Mawr College invite Dr. King to be the baccalaureate speaker for their service on Sunday May 29th. They remind Dr. King that he was scheduled to speak previously but other engagements prevented him from doing so.
This is an edited copy of Dr. King's response to someone withdrawing support due to his position on the Vietnam War. King's detailed rewrites show efforts to avoid further misunderstandings about his position. He applies nonviolent philosophies to both the civil rights and peace movements, however, does not attempt to link the two. Rather than asking for Negroes to be exempt from the draft as a special privilege, he believes Negroes have an intimate knowledge of the effects of violence. As such, they should have a special moral obligation not to inflict violence on others.
Referencing Dr. King and the Southern Christian Leadership Conference, Bob Modic wrote about an upcoming meeting in Cleveland, Ohio. This meeting was in preparation for the implementation of a campaign to increase employment and housing opportunities for the city's African Americans.
The SCLC conducts a mass meeting with the national executive board in Kentucky. Both members from the SCLC and Kentucky Christian Leadership Conference direct the meeting. The schedule includes an invocation, greetings from various members, an address by Dr. King, and more.
Dr. King gives this sermon to a congregation at Ebenezer Baptist Church. He conveys a message of Christ's acceptance of all despite any person's wrong doings in the past. He also points out that Christ's work is exemplified through individual acts of kindness and helping others.
This document discusses the Peace and Freedom Party Registration Drive and the California Committee for the Peace and Freedom Party. The registration drive aims to place the Peace and Freedom Party on the 1968 California ballot with the purpose of opposing the Democratic and Republican presidential candidates. Also included is a partial list of the Peace and Freedom Party's endorsers, which includes 1962 Nobel Peace Prize recipient Linus Pauling.