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This Daily Californian editorial calls for "self-restraint" in civil rights demonstrations and a return to the "hard work, thrift, and adherence to the moral precepts that form the basis for this democracy." It continues to maintain that gratuitous demonstrations cause racial riots and violence, provoking the "wrath of whites who resent Negro intrusion in their neighborhoods" and thus undermine political support for Dr. King's cause. Dr.
Mrs. Spencer shares her belief that "the Negro problem and the Vietnamese War are part of the same problem," though often concealed by news media propaganda. She expresses her gratitude towards Dr. King for his nonviolent philosophy and offers her financial support.
Dr. King begins this sermon with the story of John's first sight of the holy city of Jerusalem. He uses the story to emphasize "an eternal truth which we must forever recognize, and that is that life at its best and life as it should be is the life that is complete on all sides." This famous sermon had been drafted several times and also takes up the name "Three Dimensions of A Complete Life."
In this document Kennedy, a medical secretary, writes to Dr. King expressing her political concern in reference to the use of racial designations in the media.
Max Goldberg asserts that the interview conducted with Dr. King a year ago serves relevance for the current progression attempts for the American Negro. Mr. Goldberg is attempting to produce copies of the interview and distribute them to various cities.
This is a 1967 complimentary Season Football Ticket from the Department of Physical Education at Morehouse College to Dr. King.
This document is a collage of newspaper clippings from the New York Time and the Washington Post on union leaders' positions on Vietnam. The boxed quotation is excerpted from a recent AFL-CIO convention.
The author writes about a secret meeting that was held at the NAACP's headquarters regarding race identification.
Dr. King delivers this address to the YMCA and YWCA in the Bay Area of California. The power of nonviolence is discussed being intertwined with the knowledge of agape, love and maladjustment. Agape can be defined as an understanding of the redemptive good will of all men. In relation to maladjustment, Dr. King explains how he never intended to adjust himself to segregation and discrimination. Dr. King expounds on how justice strengthened the Montgomery movement. He further explains how the powerful influence of love is a significant factor in the practice of nonviolence.
A. Philip Randolph, the President of the Brotherhood of Sleeping Car Porters (an AFL-CIO affiliate), writes to President Johnson to urge him to convene a small group of national civil rights leaders to advise local leaders and businessmen on how to deal with the escalation of riots occurring all over the country.
The Ellis family informs Dr. King about demonstrations in Alaska, while offering up words of gratitude for civil rights efforts in Birmingham.
Lloyd Wilson affirms his support for Dr. King, but he cannot agree with Dr. King's recent statements concerning the Vietnam War. He lists a series of questions hoping to gain clarity from Dr. King or Mr. Wilkins.
This column features news on "gains in St. Augustine," and quotations from various sources on civil rights issues.
Mrs. W. Brown proclaims that Dr. King should preach a colorblind love that is absent of hate and resentment toward white people. She further asserts that the contributions Dr. King received could have been used to improve substandard housing. Mrs. Brown continues to discuss her perception of the inadequacies within the black community in comparison to white people.
This article, printed in "The Plain Dealer," provides a brief history of Dr. King and details the plans he had for Cleveland, OH.