The Ellis family informs Dr. King about demonstrations in Alaska, while offering up words of gratitude for civil rights efforts in Birmingham.
William M. Grayson, the President of the local NAACP chapter in West Virginia, requests the help of Dr. King to assist the organization in gaining more members. Grayson asks that Dr. King provide a schedule and availability for when he could possibly provide aid.
In this letter. Joan Kasabach is writing Dr.King to notify him of a speech program she is launching at Bloom Township High School and Community College. Kasabach request that Dr. King offer any comments or suggestions to add as she is developing the program.
Mr. Coan, acting director of Turner Theological Seminary at the Interdenominational Theological Center, issued this correspondence to all of Turner Theological Seminary's Alumni. The letter announces the details and record of minutes for the Seminary's Third Annual Founders' Day Convocation.
Barry Diamond, Chairman of Choice 68 at the University of Florida, informs Dr. King that his name will be on the ballot and invites him to speak at the University. Diamond explains that Choice 68 is "a national collegiate presidential primary sponsored by Time Magazine."
This letter from Ms. Daves to Dr. King references royalties due on "Stride Toward Freedom" and "Strength to Love." She also suggests that Dr. King send the bills for the shipments to her office if Dr. King wants control over the deductions.
A. Phillip Randolph, president of the Brotherhood of Sleeping Car Porters, writes to Dr. King enclosing a letter to President Lyndon B. Johnson. Mr. Randolph addresses concerns of nationwide rioting in retaliation to social and economic oppression.
An anonymous author, who identifies himself as a "white Jew," explains his decision to withdraw financial support from Negro organizations and causes. The reasons for his lack of support include the death of two Jews in Philadelphia, who died aiding the Negro cause, and the rioting in cities.
Subsequent to the assassination of Dr. King, three posters are erected in San Francisco to express the opposition to his death and the continuance of the movement. Rev. Ralph D. Abernathy is instructed to show these posters to Coretta Scott King at an appropriate time.
Julia Smith asks Dr. King to pray for her because she wants to study nursing at Michigan State University, a predominately white school at the time. She also reminds Dr. King of their previous encounter in St. Louis, Missouri where she shook his hand.
In this article in the New York Amsterdam News May 25, 1963, Dr. King says that, through the ballot, Negro voters can change the political structure of the South. He states that for democracy to live, segregation must die; therefore, every form of nonviolent direct action will be used to dismantle it in the South, where it is visible, and in the North, where it is more hidden. Finally, he points out that modern psychologists use the term “maladjusted.” He is glad to be “maladjusted” to segregation, religious bigotry, economic injustice, and militarism.
Two members of Parliament in Stockholm, Sweden hope to establish a fund among Christian Social Democrats and other Swedish organizations to support the SCLC. They request Dr. King's presence at a meeting in Gothenburg.
In this letter, Eulah Eubank writes Dr. King regarding the Washington, D.C. Camp-In. She states she is "not...opposed" to marches and sit-ins, but feels that the Camp-In would be counter-productive. She believes it "will ad [sic] fuel to fires the extremists are trying build."
In this letter, Dr. King writes to Dr. Eisendrath to clarify SCLC's view on anti-Semitism. Dr. King explains that neither he nor his organization support any resolution calling for black separatism or the condemnation of Israel. He identifies oil as the primary issue in the region and maintains the only way to relieve the tensions between the Middle East and the United States is through peaceful solutions.
Wyatt T. Walker confirms his attendance at a meeting with President Kennedy at the White House.
This document details an amended budget for the SCLC's Anti-Poverty Coordinating Committee.
This letter penned by "Concerned Christian" informs Dr. King of a change in the course of the Civil Rights Movement. The "Concerned Christian" makes note of the increased amount of violence in the city of Baltimore and reprimands Dr. King's "reduced faith in God."
This document, from James G. Duignan of Friendship House, is sent to Dr. King for his signature, granting permission to reproduce, distribute and or sell recorded copies of two speeches.