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The Chicago Chapter of The Episcopal Society for Cultural and Racial Unity invites Dr. King to the Second Annual Bishop Lichtenberger Human Rights Award Dinner. This award is being accepted by Mrs. Philip B. Daniels on behalf of her late son, Jonathan Myrick Daniels.
This letter from Ms. Daves' office to Dr. King is a breakdown of various foreign rights royalties to "Where Do We Go From Here: Chaos Or Community?".
Dr. King pays homage to the numerous lawyers of the Civil Rights Movement and asserts that the one unifying belief among lawyers is the idea that "law is majestic and the judicial process is supreme." Dr. King supports this claim with a story about his Negro lawyers successfully winning a case in Birmingham with an all-white jury.
Dr. King quotes theologian and philosopher Paul Tillich's "Systematic Theology." Dr. King's doctoral degree is in systematic theology from Boston University and his dissertation is on Paul Tillich. According to Tillich, secular and holy correlate and cannot act separately. Tillich states, "The holy embraces itself and the secular."
Anwar Katib, Governor of Jerusalem, writes Dr. King regarding his planned pilgrimage to the Holy Land. Katib assures Dr. King that he will be well-taken care of and shows sincere appreciation that he plans to visit Jerusalem.
The Women's International League for Peace and Freedom would like Dr. King to send his greetings for their 50th Anniversary celebration.
The document is a dedication from T. D. Johnston of Huntsville, Alabama to the King Center. Mr. Johnston acknowledges being on an Eastern Airline plane with Dr. King in 1961, where he noticed that Dr. King tossed a speech text that he found. He decided to hold on to the document for preservation and donated it to the King Center. Martin Luther King, III received the document on behalf of the King Center.
Due to recent student activities at the University of California, Berkeley, Mr. Brown requests Dr. King's involvement in a lecture series devoted to discussing issues concerning civil disobedience.
In a speech at the University of Cape Town, H.F. Oppenheimer argues that Africa was a backwards content with few achievements prior to European colonization. He also says that the struggle against colonialism is thought of exclusively in political terms, but that it should also be considered in social and economic terms. He provides possible solutions for future progress in Africa, and he charges the African nationalist to complete the work that the colonialist began.
The Negro Heritage Library sought to make the Negro community aware of the cultural "black-out" that was due to the inadequacies within the nations history books.The president of the library, Noel N. Marder, focused the energies and resources from the Educational Heritage. As the most respected spokesman for the Negro of his time, there is a section focused solely on Dr. King's work.
Esther Jackson of the New York Shakespeare Festival sends Dr. King a "discussion letter" to raise the issue of desegregating the arts. Nationwide, new arts programs will emerge and existing organizations funded as part of "Great Society" programs. Jackson calls for an effort to prevent discrimination in such programs now rather than attempting to dislodge discrimination after it becomes further entrenched. She outlines the beginning of a response to the issue.
Dr. King delivers this speech at the State Capitol of Georgia protesting the legislation refusal to seat black politician Julian Bond. King calls this a "grave injustice" particularly since the state legislature of Georgia considers itself protecting the United States Constitution. Dr. King points out the irony of this act and exposes other irresponsible actions of the legislature.
This document contains a tour itinerary for Dr. King's visit to Oslo, Norway from Henderson Travel Service.
These handwritten notes appear to be a draft of the essay "The Significant Contributions of Jeremiah to Religious Thought." Dr. King wrote this for James Bennett Pritchard's class on the Old Testament at Crozer Theological Seminary. Circa September 14, 1948 - November 24, 1948. The actual essay is in the King Archive at Boston University's Howard Gotlieb Archival Research Center.