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Dr. King writes a sermon on the topic "Cooperative Competition." King utilizes the biblical text deriving from Luke chapter 22 verse 24, which expresses how Jesus views competition. According to the text, Jesus thinks that competition is good as long as an individual competes with humility and serving others.
The document, shown here, is a rough draft of sermon notes, prepared by Dr. King, under the title "Man Incurably Religious." The exact timeframe, of this sermon draft, is unknown. Dr. King, in this draft, puts the spotlight on examples such as a baby's attachment to a mother, a flower's direction toward the sun and the flight pattern of a pigeon. He used a quotation of St. Augustine that said, "We come forth from God and we shall be homesick until we return to him."
Glen Nixon offers to participate in the SCLC's Chicago project in order to gain a better understanding of Northern slums. Nixon asks to be referred to other programs and organizations, if his assistance is not needed in Chicago.
Dr. King accepts the invitation extended by Peter Mansfield, Acting President of the National Union of South African Students, to give the opening address for the organization's 41st Annual Congress at the University of Natal in South Africa.
The Office of Kenya National Celebrations congratulates Dr. King on receiving the Nobel Peace Prize. In addition, the author encloses an invitation card in hopes that the Reverend may attend their Anniversary and Republic Day Celebrations.
Dr. King discusses the events in Montgomery, Alabama as a catalyst in what will become a new world. He stresses that the honor he receives from the Garden Association is not just for him, but for the fifty thousand supporters of the Montgomery Bus Boycott.
Hosea Williams writes Mr. Pepper persuading him to have a program for the National Conference on New Politics in the South. He feels the programs would help many of the states in the South come together through a south-wide congress. Mr. Williams then includes the targeted states and cities as well as the financial aspects to make sure this program is a success.
Ruth Haefner forwards a publication from The Pittsburgh Courier which states, "the newly militant Negro theologians in America, may perform the miracle of raising the dead (Western Christendom) to life." She further expresses her hopes that Dr. King may do the work of reviving the Christian spirit with a weekly letter featured in London press.
Dr. King delivered this sermon at Ebenezer Baptist Church in April of 1960. In this sermon he discussed two days of prime importance in the life of Jesus namely Palm Sunday, "the moment of fulfillment" and Good Friday, the day of his crucifixion.
Robert E. Faus of Juniata College address Dora McDonald concerning the possibility of securing Dr. King for their religious convocation. Mr. Faus inquires about the status of Dr. King's schedule for the school year.
Eliza Paschall writes this article to express her feelings toward the Georgia legislature's willingness to close down the schools rather than integrate them. Paschall states that "segregation is a disease that infects all parts of a being, human or political." The time for action is now, so that equality can be achieved by all.
Dr. Spock, pediatrician and Vietnam anti-war activist, writes Dr. King to enlist his support for an anti-war effort by joining in a "statement of common concern" with other "key spokesman for major American interests and institutions." He proposes that the group hold a press conference to release the statement with the intention of encouraging collective action against the Vietnam War. Dr. Spock indicates that he would like to hold the press conference on March 7, 1966. Dr. Spock hopes the group can get an audience with President Johnson to discuss their concerns.
This anonymous letter to Congressman Charles Diggs, Jr. of Michigan details the grievances suffered by Negro and Caucasian females in the U.S. Army. The authors assert that they routinely are subjected to segregation in public accommodations and are denied equal opportunity for promotion and reenlistment.
Ernest O. Norquist, Director of the Commission on Religion and Race of the Illinois Synod of the Presbyterian Church in the U.S.A., commends Dr. King for his recent speech at Illinois Wesleyan University. He alerts Dr. King of the Birch Society’s attempts to spread allegations of his communist’s affiliations, and recommends a booklet refuting the charges and offers to help prepare and print it. Norquist requests a meeting with Dr. King in Chicago for himself, and other executive members of the Illinois Council of Churches to discuss how they can support Dr. King’s work.
A.L. Everett conveys pleasure in knowing Dr. and Mrs. King are sponsors of the Spring Mobilization Committee to End the War in Vietnam, and that Dr. King will be speaking at an upcoming rally in San Francisco on April 15th. Everett requests that any further press releases concerning the planned demonstrations in both San Francisco and New York also include statements from both Dr. and Mrs. King.
Dr. King thanks Keith Black and the Valley Community Presbyterian Church for their contribution to the Southern Christian Leadership Conference, stating the progress and upcoming goals of the organization.
W.L. Overholser of Winnimac, Indiana proposes that the SCLC change its tactics and support the Peace Welfare Party that he is forming. He maintains that, because too few people control too much of the country's wealth, a lack of jobs creates too much feuding and racial prejudice. Overholser argues that neither party can serve both the richest 10%, who control all the wealth, and the other 90% of the country, because the disparity makes most politicians two-faced. Overholser feels that whites and blacks should focus on forming a new party, and asks Dr.