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In this letter, Mrs. Head conveys to Dr. King her opinion of potential presidential candidate George Romney while criticizing the Mormon clergy and their road to priesthood. Additionally, Mrs. Head compares Dr. King to Gandhi and Jesus.
Mary Bull asks Dr. King to reply to an earlier letter, of which she encloses a copy. Mrs. Bull asserts that the Civil Rights Movement made excellent progress up to 1966, but afterwards seemed divided. She wants to know the reasons for this division and asks Dr. King to bring back the supporters who have strayed.
Dr. King offers his gratitude to Beulah H. Brunson of the Georgiana Thomas Grand Chapter O. E. S. for her contribution to the SCLC. Dr. King comments on the progress made over the past decade in improving conditions for Negroes in the South.
Capron requests that Dr. King deliver a personal message of condolence to the President of Biafra, Lt. Col. Odumegwu Ojukwu. MLK's trip to Biafra in March of 1968 was canceled.
Dr. King expresses gratitude to Carolyn Ferriday for her contribution to the Southern Christian Leadership Conference.
The "Americans in Ethiopia Who Support Civil Rights in the United States" committee sends its support and a monetary contribution to Dr. King and the Civil Rights Movement.
Pierre Servais writes to Dr. King on behalf of the publishing company that will soon be translating "Strength To Love" in French. Servais would like to know, among other things, if Dr. King will be able to make a stop in Paris or Brussels while he is in Europe. Servais would like to hear from Dr. King as soon as possible concerning a meeting because he would like to launch the French version of "Strength To Love", while Dr. King is in Europe.
Chauncey Eskridge, Dr. King's legal counsel, sent this message requesting the signatures of Dr. King's parents on a legal document. The latter part of the message asks for Rev. King, Sr. to trust the expertise of Attorney Eskridge.
This memorandum sent to Dr. King by Professor St. Clair Drake, is a full proposal for the development/revival of the co-operative movements among negroes in large urban centers.
Geraldine Fothergill, a mother of seven of Hartford, Connecticut, offers Dr. King an idea about educating African American youths. She suggests that African American families develop a boarding program to house African American students that are accepted at traditionally white colleges distant from home. She also suggests that Dr. King, as a minister, can convince other ministers to support this program through the churches.
Under the subject, "The Vision of a World Made New," Dr. King drafted these sermon notes. The essential message of the sermon referred to a need for a "new world order". Plato and Karl Marx are two of the great philosophers referenced in this document. Dr. King delivered this sermon at the annual meeting of the Woman's Convention Auxiliary, National Baptist Convetion in St. Louis, Missouri on September 9, 1954.
The Chicago Daily Defender highlights Dr. King's appointment of Rev. Jesse Jackson as head of the Special Projects and Economic Development Department of the SCLC.
Dr. King responds to Eugene Exman's invitation to participate in the weekend seminar. Dr. King regrettably informs Exman that he will be unable to attend because he and his wife will be in Europe during that time.
This document, from James G. Duignan of Friendship House, is sent to Dr. King for his signature, granting permission to reproduce, distribute and or sell recorded copies of two speeches.
Dr. King writes Mr. Tilley, the executive director of the SCLC, after nearly being stabbed to death at a book signing in Harlem, New York. He requests that Mr. Tilley attend to several organizational and book related matters.
Dr. King discusses the three sources of authority in religion: the church, the Bible, and experience. Dr. King cites the philosophical perception of an experience from Immanuel Kant's description. In addition, Dr. King compares different persons to associate the difference between age and experience.