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Thelma Berlack Boozer, President of Les Seize Club, Inc. writes Dr. King expressing that her club "continues to believe in the aims of the SCLC," and encloses a monetary contribution.
Dr. King receives an invitation from Jesse Jackson to help with a fundraising project for SCLC's Operation Breadbasket.
Dr. King moves his family to Chicago to assist with the Chicago Freedom Movement. Walker writes to Dr. King on behalf of the Republican party of the twenty fourth ward. He thanks Dr. King for choosing the twenty fourth ward as the starting point for his campaign to end slum housing. Mayor Daley eventually negotiated with Dr. King to build better housing and to make mortgages available regardless of race.
In this document, Dr. King addressed the Conference on Religion and Race in Chicago, Illinois. He reprimands the Church and Synagogue for being silent or being a "silent partner of the status quo." Dr. King tells them that they must recapture its focus on human rights or risk becoming irrelevant. In closing, Dr. King challenges himself along with these religious institutions to make a choice; either continue to follow the "status quo" or "give ourselves unreservedly to God and his kingdom."
This is a tentative program for the SCLC's General Fall Conference to be held October 11th through the 13th in 1960. The program included such keynote speakers as Kelley Miller Smith, Joseph E. Lowery, and a freedom rally led by Dr. King, Ralph Abernathy and Fred Shuttlesworth.
Rev. Milton Reid invites Dr. King to Petersburg, Virginia to be the speaker at the 190th Anniversary of the First Baptist Church. Rev. Reid mentions to Dr. King that the church holds historical significance because meetings about abolishing slavery were held at the church by Nat Turner and John Brown. Reid asks Dr. King to suggest another speaker if he is unable to accept the invitation.
Dr. King quotes German philosopher Dr. Oswald Spengler regarding his ideology of immortality. According to Spengler, history holds no permanent value. King states "If such a philosophy of history is right there would be no reason to desire continued existence...immortality would have no meaning."
Dana McLean Greeley, President of the Unitarian Universalist Association, asks Dr. King to lend his name to a letter addressed to President Lyndon Johnson. The letter, which was drafted at the request of the Inter-Religious Peace Conference, requests an interview with President Johnson. Dr. King's handwriting appears on the top right of this letter, saying that he would be happy to allow them to use his name in this context.
Dr. Kings sends a telegram notifying the University of Newcastle Upon Tyne in England of his acceptance of their honorary degree.
Presented here, is a draft of an article published in the July-August 1964 edition of the SCLC Newsletter. The article highlights the discontentment of the author in relation to acts of violence against Jewish citizens.
In this letter Ann B. Houston of the American Friends Service Committee offers her gratitude for a contribution received from the Benevolence Club of the Southern Christian Leadership Conference. She further states that the funds have gone to good use in South Vietnam towards the manufacture of artificial limbs using local immigrated labor.
Diana Melendez, a student at New York City's M.E.S. 146, wrote this letter to Coretta Scott King following a school assembly that announced the death of Dr. King. Melendez offers her condolences and writes that Mrs. King was truly lucky, as she "married a brave man."
Scott Farleigh and Tony Hazapis invite Dr. King to speak to the students at University of Oregon.
This program for "Salute to Martin Luther King Jr." features a performance by the entertainer Sammy Davis, Jr. and an address by Dr. King.
In this document, there are three poems: "Black Power", "Beyond Anger" and "Sins Of The Father".
The SCLC Voter Registration Prospectus discusses the importance of the Negro vote. The SCLC believes that by voting, the Negro "can be heard and demand equal consideration." They believe that for a voter registration drive to be successful it must be church oriented. Thus, this prospectus outlines the programs and organizations needed for a church-oriented registration drive. Also included is a list of duties for the SCLC staff and a proposed budget for the drive.
The National Council of Churches of Christ in the USA publishes this brochure on peace and race relations, calling Christians into action with the responsibility of making brotherhood a reality. Guidelines are presented for individual Christians and Churches to follow in order to create a world full of love and free of racial turmoil.
Joe T. Denman writes Dr. King on behalf of the Citizens For Progress Organization hoping to sponsor a speaking date in Yakima, Washington. Denman requests that the Reverend forward the date that he will arrive.
Dr. King took the opportunity to address this letter to Daniel Casten, M.D. thanking him for his financial donation to the Mississippi "James Meredith" March. He noted that the march allowed Negroes, in Mississippi, to resolve their fears and fight for justice. A key quotation, in this document, stated to Dr. Casten, "You are a part of that dedicated group of people standing as a beacon light of hope to all of the disinherited men and women of our nation."
Dr. King issued this statement to the press upon return from receiving the Nobel Peace Prize in Norway. In addition to declaring how he plans to distribute his prize winnings, Dr. King discusses the progress of the Civil Rights Movement.
An anonymous writer pens a comprehensive strategy that focuses on achieving racial integration. Within the text of the document, the writer identifies various political, social and economical developments that are needed in order to end racially stemmed inequalities for African Americans.