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These newspaper clippings feature a photo and caption of Atlanta Police Chief Herbert Jenkins regarding the lifting of restrictions on Negro policemen arresting white persons, and an article on alleged violent tactics by a labor union.
This document contains the text of an address made by Vice President Nixon before the Automobile Manufacturers Association in New York.
Donald F. Keys writes to Dr. King about Dr. King's invitation to speak at a planned Washington Mobilization on Vietnam. Keys also tells Dr. King that he may have to go to Africa at the time of the meeting, and requests that Mrs. King deliver his address in his absence.
As a public service, the Committee of Clergy and Laymen Concerned about Vietnam have reprinted several statements and addresses of its members. The selected addresses of Dr. King were chosen because of their poignant exposition of the then current issues surrounding the Vietnam War. In the compilation's forward, Dr. Reinhold Niebuhr takes the opportunity to address two of the misconceptions that surrounded the included works of Dr. King.
Greater London Youth and Community Service invites Dr. King to participate in a London to Canterbury Pilgrimage by leading a study on human rights and the church and preaching a sermon.
Dr. King speaks to an assembly in Chicago, Illinois about the history and dynamics of the African American family in the United States.
KMOX radio in St. Louis, Missouri would like to have Dr. King on their program called "Sounding Board" for a question and answer session with listeners.
The Southern Leaders Conference on Transportation and Non-Violent Integration issued this statement to the nation regarding the unresolved problems of civil rights. The leaders asked for all Negroes, particularly those in the South, to assert their human dignity and to seek justice by rejecting all injustices.
Major J. Jones wishes to confirm Dr. King's speaking engagement at the Jobs and Freedom Conference in Chattanooga, Tennessee on November 13, 1963.
This proposal highlights a conference that is focused on creating an understanding of democratic development, economic planning, civil rights and peace movements.
In a letter to the heads of various organizations, Marvin Caplan encloses information regarding the Crime Control Bill that was sent to all members of the State Judiciary Committee. The enclosure is entitled "A New Threat to School Desegregation."
John Shirley, of the Oxford University Cherwell Newspaper, poses a list of questions to Dr. King concerning Civil Rights, the Vietnam War, and the emergence of Black Power groups. Shirley assures the Reverend of his gratitude for any feedback he may provide, and informs him of the circulation of the literature at being well over 10,000 within the University.
Dr. King outlines his address for the January 27, 1965 recognition dinner honoring him for the Nobel Peace Prize. He intends to speak on topics of racial justice, nonviolence and poverty, while discussing the strides made by the movement and the uphill battles still to be faced. Over 1000 people attended the program, the first integrated dinner in Atlanta's history.
In this reprint of an article originally printed in the fall of 1965, Professor Robert S. Browne makes a charge to the Department of Defense that the Negro troops were being used in Vietnam in disproportionate numbers. Freedomsways publications re-released the publication due to its remarkably fresh and informative content and high demand.
In this article, Dr. King argues that the American Negro's salvation will be reached by "rejecting the racism, materialism and violence that has characterized Western civilization" and working instead toward a world of brotherhood and cooperation. The civil rights leader denounces recent violent uprisings in urban ghettos, as they only contribute to the growing frustrations and issues perpetuating America's racial divide.
Father James O'Malley of St. Nicholas of Tolentine Church in Chicago asks Dr. King to withdraw from the Chicago Lawn area. He is concerned about the potential response to integration of the Lithuanians and Poles who live in the neighborhood.