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Dr. King writes Charles Dorr acknowledging his support of the young African American men who are boycotting the Olympic games. King states, "the country must concern itself with the plight of all Negroes and not just the privileged few."
Dr. L. K. Jackson of St. Paul Baptist Church writes to President Kennedy regarding "barbaric" demonstrations against Negroes in the South.
The American Friends Service Committee is a peace and service organization that seeks to promote social justice in the United States and around the world. Mr. Pickett, a current representative, invites Dr. King to be a part of a lecture series that will be presented in all major U.S. cities. In addition, he offers Dr. King monetary compensation for travel and hospitality accommodations.
Stanley D. Levison, New York businessman and close friend to Dr. King, suggests to increase the use of radio as a means to reach masses of American citizens in the fight for civil rights.
Dr. King reflects on the virgin birth of Jesus and how this attribute was used to contextualize his "uniqueness." This reflection later appeared in his essay entitled "What Experiences of Christians Living in the Early Christian Century Led to the Christian Doctrines of the Divine Sonship of Jesus, the Virgin Birth, and the Bodily Resurrection" that he completed during his time at Crozer Theological Seminary.
Supporter Durand Kinloch describes himself as "an average white graduate student" with two children who wants to continue to support Dr. King's fight for civil rights. He stresses that love and nonviolence are needed more than ever as he witnesses a resurgence of hate in 1967.
On October 9th, 1964, the Democratic National Convention adopted a resolution ending racial discrimination in Party membership.
This newsletter shares details regarding the end of a historic meeting of American minority group leaders who declared unanimous support for the Poor People's Campaign in Washington, D.C. The names of organizations and leaders pledging their support are also included.
Edwin Tuller, General Secretary of the American Baptist Convention, encourages Dr. King to accept an invitation to address sessions of the Massachusetts Baptist Convention sent earlier by Dr. Paul L. Sturges.
Dr. King acknowledges Mr. Andrews' commitment to racial justice and expresses gratitude for his encouraging letter. Dr. King states that the most important contribution to justice anyone can make is a "thorough examination" of one's own behavior.
Olmstead writes that he is unable to reconcile Dr. King's support of civil disobedience with his plans for peaceful demonstrations. He contends the purpose of King's sustained agitation is to provoke violence. He feels the Civil Rights Act of 1964 should become the mechanism for opposing discrimination, not further boycotts and sit-ins.
Rosetta Ritz expresses admiration and gratitude to Dr. King for his selfless efforts in the Civil Rights Movement. Ms. Ritz hopes Dr. King will find time to visit with "economically deprived" children in the Chicago area.
The "Albany Manifesto" declares the Albany Movement to be uncompromisingly opposed to segregation. The manifesto positions the group to continue to exercise its free speech and free assembly rights to protest segregation. Protesters insist upon the speedy resolution of the charges against seven hundred protesters that had been languishing for more than six months.
Mr. Gardner believes that Dr. King is responsible for the acts of violence displayed by the Negros in Chicago. He states that as a man of the cloth, Dr. King should be more concerned with convincing Negros to "go back to where they came from."
Dr. King addresses his "Brother-In-Christ" requesting assistance for an up and coming March for Freedom held in Philadelphia, Pennsylvania. He makes three requests including financial and social support.