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Dr. Edwin Hoffman invites Dr. King to address the American Affairs Forum at West Virginia State College. Dr. Hoffman hopes Dr. King can take time from his very limited schedule to attend the college's convocation.
In an address at the CME Church Conference, George B. Nesbitt analyzes the role of the church during the Civil Rights Movement. During slavery, the church was a place of refuge and hope, but now individuals are beginning to lose their faith in the church.
J. M. Douglas, from the Moderators Council of the Progressive National Baptist Convention, thanks Dr. King for his consideration and prompt response to an earlier invitation. Douglas extends another invitation for Dr. King "to come to us, at your first opening available."
Wendell P. Whalum informs the alumni of Morehouse College about the events that will place during inaugural week.
This essay by Dr. King is featured in the February 1958 edition of Lutheran Woman's Work. King focuses on nonviolence and segregation while critiquing the sociological impacts of oppression.
Joan Daves writes to Ms. McDonald regarding Dr. King's availability, while he's away in New York. She also requests that a copy of the transcript, from a conference, be given to Dr. King as well as herself.
Author Daniel Tyler discusses the contributions he has submitted to the National Baptist Convention. He requests that Dr. King send him information on how to assist the cause of voter registration.
Dr. King records his views of Scott regarding "The Bible." Scott believes that beyond being an "anthology of the noblest religions," the Bible is also an account of history. Even though there is the ambiguity that comes with history, there is also an unambiguous message of the purpose of God and the destiny of man.
This is an early draft of Dr. King's response to those who wrote him letters critical of his stance on Vietnam. He says that it would be hypocritical to protest against black oppression in America, but not against Vietnamese colonization. He also cites the ideology of non-violence as an explanation for his stance, and expresses regret that "much of America has failed to understand the full meaning of the non-violent method."
Dr. King describes the efforts of the Southern Christian Leadership Conference involvement in the civil rights campaign, May-July of 1964, in St. Augustine, Florida. The excerpted article is taken from the SCLC Newsletter.
Truman B. Douglass, the chairman of the National Citizens Committee for the Child Development Group of Mississippi (CDGM), informs Dr. King that he has appealed to President Johnson for a meeting regarding the funding of CDGM.
In this letter Mrs. S.M. Brock pleads with Dr. King for assistance in recovering her mother's inheritance. The inheritance was allegedly squandered by the mother's attorney. For the assistance, Mrs. Brock offers $50,000.
Dr. King expresses his deep appreciation for the hospitality he received from Reverend Edward Hill during his visit at Mt. Zion Missionary Baptist Church. Dr. King offers prayers and best wishes for the continued success of Rev. Hill and his congregation.
In this reprint of an article originally printed in the fall of 1965, Professor Robert S. Browne makes a charge to the Department of Defense that the Negro troops were being used in Vietnam in disproportionate numbers. Freedomsways publications re-released the publication due to its remarkably fresh and informative content and high demand.
The article describes the terrorist actions occurring within the area of north Louisiana. An African American dentist by the name of C.O. Simpkins was one of the victims targeted due to his activism in Civil Rights. Due to Simpkins large presence within the movement, his house was bombed and burned down. This is just one example of the constant hatred and violence many African Americans had to go through to gain equality within the South.
Dr. King, A. Philip Randolph, Whitney M. Young Jr., and Roy Wilkins issue a joint statement urging Negro Americans in cities such as Newark and Detroit to end the public disorder and rioting. The civil rights leaders emphasize the potential damage the urban riots pose to "the Negro population, to the civil rights cause, and to the entire nation."
Mr. Farrar writes to Dr. Abernathy for advice and cousel in an effort to contact Negro colleges in the United States. Mr. Farrar would like to make a personal contribution for a cause in which he explains in an enclosure.
Pastor Charles Harris of the Calvary Baptist Church encloses a check to Dr. King in support of the Selma to Montgomery March. He regrets his inability to participate in the march due to his wife's illness.