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In Dr. King's sermon "On Being A Good Neighbor," he explains variety of stories that aid him in defining a good samaritan as an altruistic human being. He uses the path to Jerusalem and Jericho as a walking path where people must help others to accomplish one goal equality.
On this notecard, Dr. King points to the aim of Greek Philosophy. This is an example of one of the many notecards Dr. King kept in a cardboard filing box for reference to quotations, ideas, books and other publications, definitions, and bible verses. Topics covered include theology, philosophy, and history. Some material from these reference notes would later emerge in his speeches and sermons.
Carroll Whittemore inquires about a promotion for Dr. King's book "Why We Can't Wait" to be distributed to roughly 60,000 clergymen. He further requests a photograph of Dr. King to be used for publicity purposes, in a gallery of outstanding ministers.
Dr. King addresses the issues of poverty, unemployment, education, health, and housing disparities within the nation. Granted, many strides have been made but there is still more work to be done. Equality has still not come full circle in regards to these social issues. Dr. King urges the people to continue the fight of social justice in all aspects of inequality.
In this address, Dr. King fuses the philosophies in the Old and New Testament regarding revolutionary social change. He argues that the most creative and constructive revolutionary force for change is one that combines the Old Testament’s “righteousness and justice that flow down like a mighty stream” with the New Testament’s call to love one’s enemies and bless those who persecute you. He asserts that God has been working actively since the time of Moses for the freedom and perfection of people and society. Dr.
This royalty statement for a French-language edition of "Why We Can't Wait" documents royalties earned in 1966.
Dr. King announces the immediate appointment of Jesse Jackson as the Director of Special Projects and Economic Development for SCLC. The new department will focus on "stimulating the development and expansion of Negro businesses and services."
Dr. King discusses "The Future of Integration." King opens with background history of three distinct periods of race relations. The first period extends from 1619 to 1862, the era of slavery. The next period extends from 1863 to 1954 when blacks were emancipated, but still segregated. The third period started on May 17, 1954 when segregation was deemed unconstitutional and integration commenced. Furthermore, Dr. King explains the changes that occurred as a result of integration and how it will affect blacks and whites in the future.
A representative from the Southwest Wisconsin Education Association invites Dr. King to serve as the keynote speaker at the organization's annual convention. The executive secretary tells Dr. King that they are interested in his "experience with education in the south and the entire United States," and feel that he would greatly enhance the convention by delivering the keynote speech. The sender also congratulates Dr. King on his recent "Man of the Year" honor by Time Magazine.
Curtis Cosby, writing on behalf of the Esquires Club, encourages Dr. King to support attorney Donald Hollowell as the replacement for judge Boyd Sloan in order to place a Negro in a high level federal position.
"I've Been to the Mountaintop" is the last speech Dr. King delivered. A day after making this address at the Masonic Temple in Memphis, Tennessee, he was assassinated on the balcony of his hotel room. Dr. King spoke of faith, nonviolent protest and his support of the Memphis Sanitation Workers Strike. He urged both a march and a boycott against Memphis area businesses. Dr. King ended his speech by musing about his previous brush with death and other threats against him.
John Farrow writes Dr. King to suggest he tread softly as he continues the fight for social justice. Farrow states that whites will fight back with brute force against desegregation and civil rights for all. Farrow urges Dr. King to offer knowledge but not seek to antagonize whites during the March on Washington and his future efforts for the civil rights movement.