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Reverend Ralph D. Abernathy assures Dr. King that the nation extends their congratulations and prayer for his success. Reverend Abernathy asserts that as soldiers of freedom, they must "win this battle" for their country and that there "can be no retreat" in the movement.
Dr. King writes to Ralph McGill of the Atlanta Constitution to clarify his position on the Vietnam War. Dr. King considers his objection to the war to be a matter of conscience, and not one of political expediency.
Bo Wirmark writes Dr. King to clarify the misconception behind Vilgot Sjoman's film "I Am Curious (Yellow)," and explain how his interview is being used in the film. Wirmark also extends an invitation for Dr. King to visit Uppsala, Sweden.
Dora McDonald responds to William Thompson's letter inviting Dr. King to address the National Bar Association. She explains that Dr. King's calendar shows that he will not be able to attend the event due to his travels.
This document serves as a request to establish Ebenezer Baptist Church as a Non-Profit Sponsor or Mortgagor.
C. Anderson Davis, Editor of "The Sphinx" and member of the Alpha Phi Alpha Fraternity, requests Dr. King make an appearance and give an address at the traditional Negro Greek Letter fraternity's general convention.
Telly H. Miller, a graduate of the Morehouse School of Religion of the Interdenominational Theological Center and pastor in a West Virginia church, invites Dr. King to their Centennial. Pastor Miller requests that Dr. King deliver the Centennial sermon and explains that his coming will be a "great help" to the community.
This document outlines the relationship between the national office of the SCLC and state level institutions, referred to as "State Units."
Irwin Perkins, Minister of Donlands United Church, invites Dr. King to visit Toronto for their church's anniversary in the month of October. Perkins expresses their enjoyment of Mrs. King's inspirational visit the previous month and states that his expenses will be covered if he is able to attend.
Ruth Haefner forwards a publication from The Pittsburgh Courier which states, "the newly militant Negro theologians in America, may perform the miracle of raising the dead (Western Christendom) to life." She further expresses her hopes that Dr. King may do the work of reviving the Christian spirit with a weekly letter featured in London press.
Mrs. Smock writes to Dr. King a "note of appreciation" regarding the Nobel Peace Prize and her artwork. A 1964 issue of Time Magazine featured a photograph of Dr. King's living room which displayed a "woodcut print" of Mrs. Smock's work. She also invites Dr. and Mrs. King to a future exhibition in Atlanta.
Miss Dorothy P. Hill writes this letter to Dr. King thanking him for sending a copy of his book "Where do we go From Here: Chaos or Community?" As previous Director of the Summer Institute for Social Progress at Wellesley College, Hill learned that "skin color seems no bar to congeniality," and she knows of many others who have had similar positive experiences. Hill writes that she admires Dr. King for his principles and leadership ability.
Charles Blackburn shares with Dr. King a mutual passion for change. Blackburn expresses that his concern is not with the "American Negroe's revolt against hypocrisy," but with the hypocrisy as it applies to the young white generation.
Dr. King explores the underpinnings of nonviolent resistance by analyzing Thoreau's "On Civil Disobedience," the teachings of Gandhi and the Montgomery Bus Boycott.
This program outlines the Revelation Baptist Church Sunday Worship Service on September 27, 1964. The booklet lists Reverend Fred L. Shuttlesworth, co-founder of the SCLC, as the church's presiding minister. On this occasion, Dr. King addressed the congregation from the pulpit with the sermon "A Knock at Midnight," which had been published the year before. Dr. King's handwritten notes seem to outline another talk on the back cover.