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President Lyndon B. Johnson writes to Professor Alan Westin, of Columbia University, to congratulate him on the formation of the Center for Research and Education in American Liberties.
The Zeltzer family send warm regards and support to the King family.
In a New Year's sermon at Ebenezer Baptist Church, Dr. King addresses Matthew 9:17. His explains that new ideas or inspiration cannot thrive in closed minds or old structures, such as the idea of equality in a segregated society. While Victor Hugo's "idea whose time has come" may be here, Dr. King says, we need to "help time" and overcome the initial resistance to new ideas with persistence and a transformation of the old structures.
Dr. King’s handwritten notes report on SCLC Executive Board approval of four of his recommendations: a March on the State Capitol in Montgomery, a nationwide economic withdrawal from Christmas shopping to commemorate the tragic deaths of children in Birmingham, a massive direct action program in Danville, Virginia, and selective buying campaign in the South to get better jobs for Negroes
Bishop K. Chengalvaroya Pillai writes Dr. King asking if he can read his recently published book entitled "Light Through an Eastern Window" and write a book review. His book "acquaints the people of the Western World with the thought and ways of life of the Eastern world in relation to the Bible."
Dr. King makes an address at the 53rd Convention of the National Association for the Advancement of Color People in Atlanta disputing the myths of the civil rights movement. In addition to expressing appreciation for the organization's work, Dr. King apologizes for the prejudice the NAACP had to endure in making accommodations for the conference in Atlanta.
This agenda report lists activities for the Urban Training Center's Board of Directors meeting held on June 1, 1967.
This edition of the Dexter Avenue Baptist Church newsletter, The Dexter Echo, reports information about upcoming events and the latest news, including a recent gift made to Dr. King and his family. A key article speaks to the power and necessity of worship.
Mr. McDermott, Executive Director of the Catholic Interracial Council, asks Dr. King to wire a message of greeting to be used at the upcoming John F. Kennedy Award dinner. McDermott informs Dr. King that Monsignor Daniel M. Cantwell, a founder of the Catholic Interracial Council, will be the honoree. Monsignor Cantwell he is leaving to accept an appointment to the position of Archbishop.
This memo reminds the Steering Committee and Executive Staff, of the SCLC, that "funds for the Ministers Leadership Training Program are not being used to finance currect SCLC direct-action programs."
Dora McDonald, Dr. King's secretary, sent this correspondence to Eugene Exman, regarding the enclosure of a letter by Dr. King to Melvin Arnold.
Reverend McKinney, of the Mt. Zion Baptist Church, informs Dr. King he is unable to participate in the Mississippi Freedom March. A check from the Mt. Zion congregation is enclosed to assist with registering voters.
This telegram documents Griffen's commentary on one of Dr. King's publications.
"In this the blackest hour of our nation...," J. Saba refers to the assassination of Dr. King. Saba speaks to the urgency to preserve the "American Dream", in light of Dr. King's untimely death. He offers two fitting suggestions: first to establish a MLK, Jr. Memorial Library on Non-Violence and Civil Rights and second to erect a MLK, Jr. Interfaith Chapel at Morehouse College.
The Employees of Western Yard of Detroit send a contribution to Dr. King. The employees highlight citizenship training, literacy education and voter registration as the top initiatives of the civil rights movement.
This letter to the Editorial Page Editor of "The New York Times" features an unidentified writer presenting a rebuttal to a previous article on violence and "young Negroes." The writer identifies himself as a "dark-skin, non white" and cites examples of racial violence in other areas of the world.
Dr. King urges President Johnson to respond to the unilateral declaration of independence by Prime Minister Ian Smith of Rhodesia by withdrawing American officials, refusing diplomatic recognition and severing economic ties.
In this sermon, Dr. King notes applicable methods used to deal with the tensions in life. It is said that "the secret to adjustment is to find contentment." King further references the experience of the Apostle Paul and what he learned in confronting this problem.