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The Southern Christian Leadership Conference issues a new release stating Dr. King's demands that the Department of Justice act immediately to halt brutal treatment and intimidation of Negro school children and parents in the State of Mississippi. Dr. King cites several violent and near violent incidents that have occurred in Mississippi during the month of October.
Ethelyn L. Hall, a student at the University of Houston, writes Dr. King in reference to SCLC's distribution of literature. Hall is preparing a term paper for a sociology class and requests any available literature relating to civil rights, interracial relations, and racism. She is also interested in learning the purposes and functions of the SCLC.
This agenda from the Commission On Urban Life National Council of Churches, illustrates the chronological order in which each event will take place.
This seemingly unexceptional document signifies the birth of the SCLC. Dr. King, Rev. Fred Shuttlesworth and Rev. C. K. Steele assembled a consortium of leaders in Atlanta following the end of the Montgomery Bus Boycott. The Southern Leaders Conference on Transportation and Non-Violent Integration issued this statement that addresses the intimidation, discrimination and economic disparity Negroes face in the South. The statement appeals to the federal government to intervene against assaults that block basic civil rights.
Dr. King is writing to express his deep appreciation for the generous contribution made by Jerry Flint. He acknowledges the importance of the continuous support of the contributors so that the fight for social justice and peace can continue.
Dr. Alvin F. Poussaint describes social and psychological stresses that white female civil rights workers encounter in both their living and working conditions in the American South in the 1960's.
This is an example of one of the many notecards Dr. King kept in cardboard filing box for reference to quotations, ideas, books and other publications, definitions, and bible verses.
William M. Grayson, the President of the local NAACP chapter in West Virginia, requests the help of Dr. King to assist the organization in gaining more members. Grayson asks that Dr. King provide a schedule and availability for when he could possibly provide aid.
Dr. King makes an address at the "Pilgrimage for Democracy" in Atlanta during the winter of 1963. He opens with the Supreme Courts ruling to cease segregation in schools and how Atlanta served as the "epitome of social progress." He continues to elaborate on how the city needs to continue its desegregation efforts to achieve justice. Dr. King numerically highlights the inadequacies of the integrated schools in Atlanta and expresses the reality of the continuing segregation in the city's public accommodations.
This article focuses on the Chicago Urban League's struggle to gain financial support from contributors. According to the organization's director Edwin C. Berry, former contributors failed to accept the fact that the goals and scope of the league would preclude the organization from becoming a "protest group."
This letter, written under the pseudonym "A. Christian," criticizes Dr. King's work for the poor in the years following 1966. He states, "you have lost all respect for law and order what good do you think you are doing for the poor?" He further critiques Dr. King's public response to Communism and the Vietnam War.
Erma Jewell Hughes writes Dr. King to congratulate him on the Nobel Peace Prize award and cover on Time Magazine as "Man of the Year." Hughes invites the Reverend to speak at the Business College's annual commencement and encloses traveling expenses for the event. Hughes also states that they are raising additional funds to go towards the "Freedom Fight."
Dr. King discusses the issues of racism, Jim Crow and nonviolence in this edition of Current. He further explains that, without the tactic of nonviolence, Negroes can become hostile and bitter. Throughout this issue several other writers are featured including Leslie W. Dunbar, Langston Hughes and Fay Bennett.