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In this address, Dr. King fuses the philosophies in the Old and New Testament regarding revolutionary social change. He argues that the most creative and constructive revolutionary force for change is one that combines the Old Testament’s “righteousness and justice that flow down like a mighty stream” with the New Testament’s call to love one’s enemies and bless those who persecute you. He asserts that God has been working actively since the time of Moses for the freedom and perfection of people and society. Dr.
The United Nations Representatives for the United States of America and Norway invite Mr. and Mrs. Popper to attend an event in honor of Dr. King.
Mr. Watts asks Dr. King to call off the March on Washington because of the political backlash he foresees. He predicts the march will harm the civil rights bill that is being discussed in Congress., which would later be passed as the Civil Rights Act of 1964.
Donald Morgan informs Dr. King that northern locations such as New England and Vermont experience racial issues. Mr. Morgan serves as the chairman of the program committee for the 1964 Annual Meeting of the Vermont Congregational Conference. Dr. King is extended an invitation to speak at this conference which is located at the Rutland Congregational Church.
Wyatt Tee Walker, executive assistant to Dr. King writes a response letter to Eugene Cook, the Attorney General of Georgia. Walker asks the Attorney General to provide his office with a list of questions that he would like answered. He also informs Cook that he will release the contents of this letter to the news media to make sure their is a level of transparency.
In this letter, Dr. King expressed appreciation to Professor and Mrs. Louis De Branges for a generous contribution to the Southern Christian Leadership Conference.
Dr. King links the quest for individual civil rights to the global struggle for human rights and states that the nation that will achieve preeminence in the world is the one that both guarantees human rights for all and provides for basic needs.
This is Dr. King's official transcript from Morehouse College from 1944-1948.
In this draft of an article for the New York Amsterdam News for January 5, 1963, Dr. King refers to the near-disaster of the Cuban missile crisis and says it?s time for the nation to work on agreements on nuclear testing and disarmament and its United Nations goals. Domestic issues that demand attention are education, medical care for the aged and new civil rights legislation.
Dr. King writes Mr. Tilley, the executive director of the SCLC, after nearly being stabbed to death at a book signing in Harlem, New York. He requests that Mr. Tilley attend to several organizational and book related matters.
Dr. King writes Adolph Held, President of the Jewish Labor Committee, in response to his inquiry regarding SCLC's position on anti-semitism. Dr. King clarifies a number of distortions produced by the media, and presents the facts of the Chicago Conference of New Politics event throughout the letter.
On this notecard, Dr. King outlines insights on pantheism and references philosophers Goethe, Spinoza, and Rousseau. This is an example of one of the many notecards Dr. King kept in a cardboard filing box for reference to quotations, ideas, books and other publications, definitions, and bible verses. Topics covered include theology, philosophy, and history. Some material from these reference notes would later emerge in his speeches and sermons.