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Dr. King and Rev. Abernathy write to inform their readers of the tentative dates of the Clergymen's Conference on Operation Breadbasket. King and Abernathy mention that the dates of the conference need to be moved due to their impending jail sentence.
Dr. King calls for a day of penance that will serve as a tactic of the self-purification step of the nonviolence method. Dr. King urges for the City Commission to talk with leaders of the Albany Movement.
Dr. Jackson produces a copy of this telegram sent to President John F. Kennedy, in which he requests the president use his executive power to suppress violent racial tensions in the South. This telegram was prompted by the bombing of a church in Birmingham, Alabama that killed four little girls.
Clarence Jones writes the editor of the New York Times to comment on a statement made by James Reston. According to Mr. Jones the statement was factually inaccurate and partially paraphrased.
In this letter, Gitta Badeker, from the office of Joan Daves, informs Dr. King that enclosed are copies of the contract for a Norwegian-language edition of "Where Do We Go from Here. The contract requested for Dr. King to sign and initial.
Dover Beale and Theodore Patterson send well wishes and hopes for a full recovery to Dr. King.
Attorney General Robert F. Kennedy writes to Wyatt Tee Walker regarding the progress of the SCLC. Kennedy believes that the right to vote will eliminate "continued discrimination and injustice."
In this letter, John Ladd expressed support to Dr. King and the Southern Christian Leadership Conference. Mr. Ladd referenced a desire that his enclosed monetary contribution be directed toward efforts to gain equality for Negroes.
In this memorandum to the representatives of the Southern Christian Leadership Conference, Dr. King encloses two resolutions that the Executive Board approved. The resolutions state that a letter should be sent to Senator Thomas C. Hennings and Attorney General William P. Rogers. Dr. King suggests that the resolutions be adopted at all of the SCLC's mass meetings, scheduled for February 12th.
Dr. King expresses his indignation for the State Legislatures refusal to seat Representative-Elect Julian Bond. Dr. King asserts that there are obvious racial overtones in the State Legislatures decisions since Mr. Bond received 82 percent of the votes in his district. Dr. King will commence direct action due to the state of urgency.
This brochure illustrates questions as well as events pertaining to petitioners during the Civil Rights Movement. Important petitioners, such as Dr. King and Ralph David Abernathy, were convicted and charged with Contempt of Court in violation of the First and Fourteenth Amendment of the United States Constitution.
Dr. King declines to preach twice on one Sunday at Riverside Church in New York City. Besides time constraints, he needs to conserve his strength as per his doctor's recommendation. Because the 1964 World's Fair will be in New York at that time, they expect big crowds, requiring two services.
Chas. Bailey comments on representative Adam Clayton Powell, asserting that he cannot call himself a Christian and that he only escaped investigation because of his race. Bailey also lectures Dr. King for defending Powell.
Dr. King discusses the inferior political and economic power of the American Negro against the backdrop of emerging Black Power organizations. He reveals several new non-violent programs the SCLC targeted at economic and social justice: youth training and political reformation in the South. It is in accordance with the philosophy of non-violence that Dr. King believes the vast majority of Negroes will birth a "community in which neither power nor dignity will be black or white."
The American Jewish Committee reports on two projects recommended by the Kerner Commission to address "the imbalance between white and Negro in America."