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Leonard Smith writes to Dr. King concerning a new venture of the National Sharecroppers Fund, which seeks to invest Negro business captial in Southeastern farming areas to benefit the rural poor.
This document boldly declares the stance of the oppressed Negro population of Birmingham, Alabama. Critiquing the validity of democracy, this manifesto speaks to the unjust treatment of the Negro as a second class citizen, including being "segregated racially, exploited economically, and dominated politically."
Albert Raby and Dr. King assert that the Weston project is "a national test case for the integrity of Title VI of the 1964 Civil Rights Act." The population of Negroes in DuPage County is extremely low and the jobs would not offer for them an equal opportunity.
Reverend Michael Scott, of the International Committee for the Study of Group Rights in London, writes Dr. King expressing that the organization would like him to become an Honorary President. Scott explains, "this need not involve more than our being able to use your name."
The San Francisco Vietnam Committee invites Dr. King to speak for their anti-Vietnam War rally. Dr. King would begin making statements against the Vietnam War during the fall of 1965.
The United Nations Special Committee on the Policies of Apartheid of the Government of the Republic of South Africa, requests information regarding activities planned and undertaken by the SCLC against apartheid.
The Office of Economic Opportunity (OEO) moves to remove the Child Development Group of Mississippi (CDGM) as the sponsor of pre-school antipoverty programs in the state. Sargent Shriver announces that Rust College will receive funding to administer the Head Start program in Marshall and Lafayette Counties of Mississippi. CDGM was one of the most important Head Start initiatives in the country, providing early childhood education, nutritional services, health care and other services to thousands.
Mr. Mercer requests materials to promote Dr. King's candidacy in the "Choice '68" mock election program on the Bryan College campus. He also relays an invitation from the student body vice president asking Dr. King to speak on campus.
The Philadelphia District of The Methodist Youth Fellowship asks Dr. King to be the keynote speaker at an upcoming freedom rally.
The president of the Oxford Union Society invites Dr. King to a debate that will possibly be televised by the British Broadcasting Corporation. The debate will discuss topics associated with the international race issue, injustice, discrimination and more. The president addresses the concerns surrounding the Black Power Movement in the United States and in Britain.
Ozro Jones, President of the International Youth Congress, writes C. T. Vivian stating that he sincerely appreciates Dr. King for accepting the invitation to speak at the International Youth Congress in Chicago.
Mr. Holman informs Dr. King he will soon receive a formal invitation to attend the Commission's National Conference on Race and Education in Washington, D.C. Mr. Holman is sending this advance notice with the hope Dr. King can fit the conference into his schedule.
Dr. King describes five levels of love, from lowest to highest: utilitarian love, friendship, romantic love, humanitarian love, and agape. The last he refers to as Christian love, the love of God operating in the human heart. The first four, he states, are love for one’s own sake. The fifth is love for another person for their sake. This sermon was delivered by Dr. King on May 21, 1967 at Ebenezer Baptist Church in Atlanta, Georgia.
Silas Norman, State Project Director of the Alabama SNCC, writes Dr. King to inform him that they have not received a response from a past telegram inviting him to speak at a rally in Lowndes County, Alabama.
Dr. King preaches about faith, based on Matthew 17:14-20, and applies it to the Civil Rights Movement. He defines faith as cooperating with God by surrendering to God's will so that His strength may act freely through us. He asserts that faith, intellect, and work must blend together.
Dr. King thanks Dr. Smith for his contribution of $50 to the SCLC. He updates him on how much money was raised at a recent reception and details how it will be used. Dr. King also sends a copy of his latest book as an expression of appreciation.
Mr. DuMont expresses his disapproval of Dr. King's leadership of the negro race and the association of the movement with Christianity, because he seeks proof that Dr. King's movement is not "Communist-inspired." Dumont was an evangelist who ran unsuccessfully for a variety of political offices.
Julia Fields is the only Negro stockbroker in Florida and discusses the adversities she has experienced with Dr. King. Mrs. Fields describes this time period as the "worst year of her life" because the whites resent any Negro attempting to move in their neighborhood. Dr. King is addressed to possibly give advice to better her situation and uplift her "let down" spirit.