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On this notecard, Dr. King outlines another thinker's views on freedom, according to the book, "Human Nature and Conduct." This is an example of one of the many notecards Dr. King kept in a cardboard filing box for reference to quotations, ideas, books and other publications, definitions, and bible verses.
This anonymous author expresses his concern regarding SNCC; explaining that the organization and its leaders have a communist backing. The author closes the letter with references to jobs, education, and a list of several small countries in need of assistance.
Charles S. Crawford expresses his dissent with Dr. King on a variety of subjects, one specifically his stance towards President Johnson and the concept of civil disobedience.
Richard Charles Boone sent Dr. King this 1965 telegram informing him of possible racial hostility in Miami between the black community and Cuban immigrants moving into the city.
Joan Daves writes to Dora McDonald regarding copies of books that she requested Dr. King to autograph for the libraries of Mr. Enoch and Mr. Weybright. She asks Dora about their whereabouts and adds a request for Dr. King to autograph a copy for herself.
The United Nations Special Committee on the Policies of Apartheid of the Government of the Republic of South Africa, requests information regarding activities planned and undertaken by the SCLC against apartheid.
In this letter addressed to Rev. Barge and Friends, of the Northern Illinois Ministerial Association. Dr. King expresses his gratitude for a contribution to the SCLC. Dr. King explains the current endeavors of the organization and conveys the importance of their contribution.
Dr. King commends Mr. Shriver and the Office of Economic Opportunity for funding the Southwest Alabama Farmers Cooperative Association. Dr. King asserts that this decision is a positive step in the War on Poverty that will directly affect countless numbers of impoverished people.
W. Maxfield Garrott, president of the Seinen Jo Gakuin Baptist School in Japan, invites Dr. King to make an appearance if he ever visits Japan. Garrot also congratulates Dr. King on being awarded the Nobel Peace Prize.
Prominent officials from the Church of the Brethren's Committee on Race Relations writes Dr. King informing him of the power of television in promoting nonviolence. Since many individuals around the nation are unfamiliar with the practices of nonviolence, Norman Baugher, Galen Oden and W. Harold Row recommend that Dr. King call upon various associates to appear on television and educate the public on the nonviolent philosophy.
Rosetta Ritz expresses admiration and gratitude to Dr. King for his selfless efforts in the Civil Rights Movement. Ms. Ritz hopes Dr. King will find time to visit with "economically deprived" children in the Chicago area.
Dr. King writes Adam Clayton Powell to seek advice on how to handle Powell's return from self-imposed exile in Bimini. Powell sought to publicize the event with a public announcement by Dr. King. However, Dr. King and Powell's lawyers suggest that they arrange a quiet, staged arrest with local officials to prevent public pressure from forcing a more lengthy arrest over the criminal contempt charges Powell faced for vacating his seat in Congress. Dr. King suggests more publicity could follow once Powell's lawyers free him on bond and begin the appeals process.
Congressman Weston Vivian responds to Dr. King's letter regarding the seating of the Mississippi Congressman. He tells Dr. King that he not only supported the "Ryan fairness resolution" to prevent the seating, but also voted against the motion to swear in the Congressman. Although he mentions that he was in the minority regarding this matter, he assures Dr. King that he will continue to "work for the opening of the Mississippi registration and election procedures."
This document lists statistical data for five southern states. The data categories include the overall voting-age populations, which is further broken down by race and registered versus unregistered voters.
Dr. King describes five levels of love, from lowest to highest: utilitarian love, friendship, romantic love, humanitarian love, and agape. The last he refers to as Christian love, the love of God operating in the human heart. The first four, he states, are love for one’s own sake. The fifth is love for another person for their sake. This sermon was delivered by Dr. King on May 21, 1967 at Ebenezer Baptist Church in Atlanta, Georgia.