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The author offers support for the SCLC but is critical of Dr. King's interpretation of the term 'Black Power.' The author also suggests the formation of a third party candidate for the 1968 elections.
Dr. King writes of the influence of Henry David Thoreau's essay on the duty of civil disobedience in forming his belief that non-cooperation with evil is a moral obligation. He cites lunch-counter sit-ins, freedom rides, and the bus boycott as evidence that Thoreau’s thinking is still alive. This article appeared in a special 1962 issue of The Massachusetts Review commemorating the centennial of Thoreau’s death.
This fundraising letter and accompanying bulletin describes the plight of South African non-whites brought on by apartheid and economic disparities. The Episcopal Churchmen for South Africa requests donations and support for the work of the Diocese of Johannesburg.
June Parker writes to Dr. King with much hesitation, stating that what she is going to say has been on her heart for a long time. Parker writes that she believes Negroes, such as herself, must be free in all aspects of life and not just a few areas. She writes she is not a fan of Dr. King's urging to vote Democrat, and alleges that the Democratic Party gave Dr. King $50,000 for his support. She further states Democrats are just getting their friends to be millionaires while slaughtering young men in their prime.
This document is a draft copy of Dr. King's Hungry Club Speech, in which he speaks on the subject "America's Chief Moral Dilemma." He states that the dilemma is "the means by which we live have out distanced the ends for which we live." Dr. King thoroughly discusses the three major evils that contribute to this dilemma: the evil of racism, the evil poverty, and the evil of war. He also discusses the progress of the Civil Rights Movement as it enters a new phase of fighting for "genuine equality."
Robert G. Lippmann requests a copy of the sermon Dr. King delivered at the Sixth Avenue Baptist Church for the funeral services of Addie Mae Collins, Denise McNair, Carole Robertson, and Cynthia Diane Wesley.
Ralph D. Abernathy, Vice President and Financial Secretary-Treasurer of the SCLC, sends a check as a gift to John Lewis, Chairman of SNCC. Abernathy also informs Lewis of the SCLC's financial situation, which prevents the organization from making a loan to SNCC.
This document is a brief work summary for Rachel Davis DuBoise as a member of the Dialogue Department of SCLC covering the periods from November 1965 to October 1966.
This document features Dr. King's listed "Question: How far is the fact that you are a minister involved in your action?" and its subsequent answer. Citing the "church...[as]...the chief moral guardian of the nation," Dr. King uses the example of the Southern Baptist Convention's hypocrisy regarding segregation.
Dr. Schrade asks Mr. Wilkinson in the NAACP office in New York to pass on a request for Dr. King to write an article for his magazine. Previous Nobel Prize winners have submitted an autograph photo and a short biography to the magazine. In additional to the requested article, Dr. Schrade hopes Dr. King will do the same.
Following Dr. King's assassination, this tribute highlights King's life and the impact he had on the world. It includes a reading from "The Negro American: A Documentary History," an audio recording of Dr. King's "I Have a Dream Speech" and his eulogy. test2
In this three-year proposal for the renewal of the Negro Church, there are several line items and subfields describing various ways in which this goal may be accomplished.
Maynard Gertler writes Dr. King requesting a copy of his speech given during the March on Washington. Additionally Gertler requests speeches by Baynard Rustin and A. Philip Randolph. Gertler also mentions that he was present when Dr. King spoke in Montreal last year.
Charles McC. Mathias, Jr. thanks Dr. King for his previous telegram in support of the discharge petition on home rule for the District of Columbia. The home rule gives some of congress' power over the district to the local government. The petition was finally approved in 1973.
Calling himself "a pale face Christian," Charles E. Waring writes Dr. King to acknowledge that all Christians must aid African Americans in their fight for fair representation and respect as equal human beings. He denounces whites who condemn Dr. King and asks, "what can we white Christians do to help recover the leadership of the Negro cause to worthy men?"
Ms. Whiteside, treasurer of the Democratic Club of Paseo, Washington, encloses a check to help Dr. King with "organizing and tutoring." The club decided to send the funds after reading a letter one of its members received from Dr. King.