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Addressing Chicago slums, the focal point of Dr. King's Chicago crusade, the writer of the article calls for all tenants, regardless of race, creed or color, to assume some responsibility for the upkeep of their buildings instead of expecting Dr. King and the landlords of the buildings to solve the issue for them.
Dr. King gave this address at the Mason Temple in Memphis, Tennessee the night before he was assassinated. He called for nonviolent protest and a boycott of Memphis area businesses in support of the Memphis Sanitation Workers strike. Conveying a sense of foreboding, he not only recounted a near-death experience when he was stabbed near the heart, but also spoke of the possibility of his own demise at the hands of those who opposed him.
Mrs. Robinson informs Dr. King of the difficulty in finding a good job in segregated Graceville, FL.
"From Freedom High to Black Power," by Gene Roberts, describes the opposing views voiced by SNCC and Dr. King regarding the civil rights movement. SNCC asserts a message of violence and black power, while Dr. King promotes a philosophy of love and nonviolence.
David Pope extends an invitation for Dr. King to come to Australia. Pope continues to state his solidarity for the Civil Rights Movement in the United States and speaks to the international commonalities of social justice issues.
"The Mennonite," issued by The Board of Education and Publication of the General Conference Mennonite Church, features an article by Dr. King entitled "Bread at Night." Dr. King begins with a parable that demonstrates not only the power of prayer, but provides metaphors for the state of America and thinking material for the role of the church during that time period.
Paul Madsen, Associate Executive Secretary of the American Baptist Home Mission Societies, offers Dr. King a consulting position with the organization. The organization needs someone to provide guidance on critical decisions, appear at a limited number of speaking engagements, and to make suggestions to the organization as needed. He mentions that the consulting arrangement could be used to help Ebenezer Baptist Church's budget.
Dr. King discusses SCLC's continued priority work in the South. the Los Angeles riots and the need for ongoing voter registration. He makes the point that, "contributions are more than money - they are affirmations of confidence and dedication to democratic change."
Massachusetts 5th District Representative F. Bradford Morse expresses his disappointment that the Home Rule bill for the District of Columbia was not approved. He informs Dr. King that further action is unlikely to be taken in 1965.
This letter is Dr. King's reply to Mr. Randall Elias's letter regarding a civil rights march from Chicago to Springfield. Dr. King writes that the SCLC is in Chicago, but is unaware of any planned civil rights march .
This response letter, dated February 9, 1968, was addressed to the Episcopal House of Prayer in Philadelphia, Pa. Dr.King apologized for sending such a late response to their letter. He thanked them for their contributions to the SCLC and for supporting the movement for racial equality.
Thousands of students from across the nation collectively organized a March on Washington to end the war in Vietnam. The students were attempting to voice their disapproval of the war and asked that conscientious individuals join them.
The Congress of Racial Equality issues a statement regarding economic boycotts of chain stores in the North that have segregated stores in the South. These boycotts are in support of desegregation efforts in the South.
Ruth Decker acknowledges her complete support to organizations such as the Southern Conference Education Fund and the Fellowship of Reconciliation. She encloses a generous gift to Dr. King to aid in his struggle for peace and compares his dilemma to Gandhi's situation.
Dave Pettigrew, the Campus Coordinator for Choice '68 at the University of South Florida, invites Dr. King or "any of his representatives" to speak to the University. If someone is able to attend, Pettigrew requests information on their candidate and their potential responses to the three referendum questions listed.
Franz Jonas invites Dr. King to the Vienna Festival to engage in the "European Talk" purposed to promote unity within the continent. Jonas comments that Dr. King's knowledge and experience qualifies him as a valuable candidate to participate in the talk.
Dr. King responds to Glenn Greenwood's letter thanking him for his suggestion regarding the Pentagon directive "in relation to Armed Forces personnel participation in civil rights demonstrations."
As the President of Montgomery Improvement Association, Dr. King elaborates on the past twelve months and the city's efforts to fight against racial injustice through the bus boycott. Their journey concluded victoriously with the acknowledgment of the Supreme Court that invalidated segregated transportation. Dr. King informs the Montgomery community that they are to "return to the buses" on a "non-segregated basis."
Frank G. Binswanger of the Philadelphia Civic Center, assures a recommitment to the cause for which Dr. King served and extends condolences to Dr. Abernathy regarding the loss of Dr. King.
Hosea L. Williams writes project leaders and field staff focused on mobilizing field operatives for the Poor People's March on Washington 1968. Williams sets the procedures and guidelines for all fundraising activity.