Digital Archive brought to you
by JPMorgan Chase & Co.
In this letter, Genevieve Young informs Joan Daves of the notes created for the manuscript of Dr. King's book and questions about the sources of some of Dr. King's facts.
Dr. King is notified by Paul Rosing of the Borromeo Seminary College that he has been placed on the mock ballot for their "Choice 68" campaign. He asks that Dr. King submit any type of potential campaign literature, speeches and etc.
Dr. King expresses his thanks to Mrs. Myles Campbell for the kind response to his "I Have A Dream" speech during the March on Washington. He explains that prayer is needed for those who are unable to see past their own prejudices and acknowledge everyone as God's children. Dr. King asserts that the federal government is needed to change behaviors in the south and send Mrs. Campbell season's greetings.
Mr. Woodbeck invites Dr. King to be an honorary member of the National Association of Negro Musicians. For Dr. King’s review, several letters are enclosed complimenting the organization on their work and contribution to society.
Marshall C. Dendy, the Executive Secretary of the Board of Christian Education, invites Dr. King to be a speaker for the organization's conference in Montreat. Dendy also suggests that Dr. King reconsider his stance on America's involvement in Vietnam, even though he also detests war.
Mrs. Arlen Fuhlendorkr writes to Rev. King Sr., expressing deep sympathy for the death of Dr. King. She also wanted to convey to Rev. King that he should be proud of the great work his son did for humanity.
Mrs. Robins thanks Dr. King for his stance against the Vietnam War. She and her fellow Canadians who object to their government supplying the United States with arms are particularly glad to hear him speak out against the war.
This document displays two articles that report on the progress made by "Operation Breadbasket" in Chicago. The first article discusses SCLC's negotiations with High-Low Foods, a Chicago chain that agreed to implement business practices that would serve "Negro-owned" businesses in the community and increase black employment in the company. The second article highlights similar negotiations carried out with National Tea Co., another Chicago based business. Civil Rights leaders Jesse Jackson and Rev.
TV Guide, in a letter signed by editor Merrill Panitt dated April 11, 1967, invites Dr. King to write an article of 1500 to 2000 words on the positive role television has played in fostering better relations between the races. The previous year, the magazine published a series on television?s impact on society that was largely negative. A proposed series for the 1967-1968 television season would recognize some of the good things television has accomplished. Dr. King is offered $1000 for the article.
Chauncey Eskridge sends Andrew Young resolutions related to the Southern Christian Leadership Foundation. Mr. Eskridge explains that an examination into the foundation's tax exempt status by the IRS prompted his letter.
Barbara Meredith communicates with Dr. King during his incarceration in the Birmingham jail. She does not understand why individuals professing to be Christians approve of segregation. Meredith offers her prayers to Dr. King, Ralph Abernathy and others in the midst of the struggle to end segregation.
Dr. King cites a quotation from Friedrich Schleiermacher's perception of the meaning of religion. Schleiermacher asserts that the soul is dissolved in the immediate feeling of the infinite and eternal. Dr. King notes that in order for one to understand the externals of religion, we must first have the inner experience.
This article discusses how Education Commissioner Harold Howe complained to a House Special Education Sub-Committee that more than a third of graduate students could expect to be drafted in the following year due to the changes in the Selective Service law.
Dr. King applauds the students participating in sit-in demonstrations and states that the leaders must develop a strategy for victory. He suggests topics for discussion including: creating an organization, a nationwide selective buying campaign, training for jail not bail, further exploration of nonviolence, and taking the freedom struggle into every community without exception. These suggestions led to the formation of the Student Nonviolent Coordinating Committee (SNCC).
William Johnston of the Episcopal Churchmen for South Africa, writes Wyatt Tee Walker to inform him of an upcoming trip being made by Reverend Alphaeus H. Zulu in Atlanta. Johnston asks that the Reverend reserve a time to meet with Bishop Zulu during his short stay in the city.