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Dr. King shows delight in Mr. Don Blaine's idea of promoting a "peace caravan" to travel around the United States. He requests that Blaine further develop the idea and contact heads of various peace organizations to assist in the endeavor. Dr. King also displays his willingness to participate in the caravan.
Skyline High School invites Dr. King to attend their annual dance sponsored by the Associated Men of Skyline. The dance is entitled, "The Southern Queen," and may include additional prominent leaders such as President Lyndon B. Johnson.
This is an enclosure that accompanied a letter dated March 22, 1968 from John C. Bennett to Dr. King. Dr. King spoke often of the need of fasting to repent for the sin of Vietnam, and was closely associated with the Clergy and Laymen Concerned about Vietnam (CALCAV). Between the writing of this letter and the event itself, Dr. King would be assassinated.
In this letter to Reverend Row, Dr. King declines an invitation to speak at the Annual Brethren Service Dinner due to previous commitments with the Washington Poor People's Campaign.
Sigmund Diamond asks Dr. King if Political Science Quarterly can re-print his review of Ronald Segal's "The Race War: The World-Wide Clash of White and Non-White."
In this handwritten notecard, Dr. King makes reference to Cyril of Alexandria.
This document references Secretary Orville L. Freeman's speech regarding administrative programs to improve food assistance and nutrition. One of the programs that is discussed is the School Breakfast Program, which will make free breakfast available to thousands of children. Other programs are also mentioned and described as the document proceeds.
Paul R. Davis, Minister at First Congregational Church of Webster Groves, writes Dr. King regarding an interview between Dr. King and Father Daniel Lyons, S. J. about the connection between Vietnam and the need for US federal poverty program funding. Davis requests any material to "clarify critical interpretations" that may have been perceived by the interview.
Dr. King discusses the many avenues and remedies for disappointment. He includes a verse from the Book of Jeremiah and describes disappointment to be a "hallmark of life." Dr. King asserts that the first proper reaction is acceptance. Furthermore he suggests that one must express their grief with a person of trust. Dr. King stresses that the third and most important resolution to disappointment is to refrain from rationalization.
Dr. King shares "Paul's Letter to American Christians" with the congregation of Dexter Avenue Baptist Church in Montgomery, Alabama. In this contemporary letter revised by Dr. King, Apostle Paul writes concerning the "responsibilities of Americans to live as Christians." He discusses his appreciation for America, the danger of capitalism, communism, segregation in churches, and the many denominations of Protestantism. But above all things, Apostle Paul believes that love is the most "durable power in the world."
Stewart Meacham writes Dr. King about his availability to attend a conference hosted by the American Friends Service Committee at Washington University in St. Louis, Missouri. He mentions the theme of the ocnference, other invited guests, and that the orgranization is prepared to cover Dr. King's travel and housing expenses.
Mrs. King expresses sadness that the United States is launching a new dimension in its space program, but spends so little on eliminating poverty, hunger, disease, war and racism.
Maine Congressman Stanley R. Tupper acknowledges his receipt of Dr. King's telegram concerning the Washington D. C. Home Rule Bill. He informs Dr. King that he will sign the discharge petition for the bill if it remains obstructed by a committee for much longer.
This is an edited copy of Dr. King's response to someone withdrawing support due to his position on the Vietnam War. King's detailed rewrites show efforts to avoid further misunderstandings about his position. He applies nonviolent philosophies to both the civil rights and peace movements, however, does not attempt to link the two. Rather than asking for Negroes to be exempt from the draft as a special privilege, he believes Negroes have an intimate knowledge of the effects of violence. As such, they should have a special moral obligation not to inflict violence on others.