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Wyatt Tee Walker, executive assistant to Dr. King writes a response letter to Eugene Cook, the Attorney General of Georgia. Walker asks the Attorney General to provide his office with a list of questions that he would like answered. He also informs Cook that he will release the contents of this letter to the news media to make sure their is a level of transparency.
Representatives of the Brith Abraham Fraternal Order write Dr. King in response to anti-semitic statements made by members of SNCC. They ask that Dr. King provide a statement that condems SNCC's statement due to the fact the Jewish community has strongly supported the civil rights movement.
Rev Dr. Eugene Carson Blake, Vice Chairman of the Commission on Religion and Race of the National Council of Churches, addresses the March on Washington. He states that if all the clergy and church members he represents and all of the Roman Catholics and Jews in America were marching for jobs and freedom for Negroes, the battle for civil rights would be won. Despite the pronouncements of the religious community, the churches and society are still segregated. “Late, late we come,” he says, and in a repentant and reconciling spirit.
A. Dale Fiers, Executive Secretary for the International Convention of Christian Churches, informs Dr. King of the order of events to take place at the Dallas Assembly of the International Convention on September 25, 1966.
The Student Nonviolent Coordinating Committee concludes their annual conference with a rally featuring prominent student leaders. This program outlines the itinerary for the last event of the three day conference and includes SNCC's Statement of Purpose.
Harold Stassen correspond with Dora McDonald expressing gratitude for a letter sent a few days earlier. The letter involves a book to be written by Dr. King.
In this address, Dr. King discusses the struggles of the Negro family. He states that the Negro family's life determines the individuals' capacity to love. Dr. King also discusses how American slavery has impacted the Negro family.
New York Mayor Robert F. Wagner honors Dr. King at a reception following a ceremony where he was presented the Medallion of Honor of the City of New York after receiving the Nobel Peace Prize. The Mayor especially commends Dr. King for his courageous leadership in nonviolence and the spirit of love, goodwill, and peacemaking that he brings to the struggle for racial justice.
Dover Beale and Theodore Patterson send well wishes and hopes for a full recovery to Dr. King.
Dr. King gives an address to the National Press Club in Washington, D.C. He discusses his recent conviction for marching in Albany, the economic status of the Negro, racial issues, communism, the church, and the practice of nonviolent resistance. He states that the church is the most segregated institution in America. Dr. King also states that racial issues are a national problem and that the goal of the Negro is freedom.
Dr. King responds to a letter from Rev. Edward Whitaker, regarding Whitaker's desire to be a college minster. He expresses to Whitaker that his experience should serve him well for such a responsibility. Dr. King and Rev. Whitaker were classmates at Crozer Theological Seminary.
Here, Ms. McDonald offers a belated reply to Mrs. Epworth regarding an invitation for Dr. King and his family to dine with the Epworth family. Dr. King does not decline the invitation, but instead takes a raincheck due to an unpredictable schedule.
This April/May 1964 SCLC newsletter highlights the recent accomplishments of the SCLC and its members. Some of the topics discussed are the 50-mile march from Selma to Montgomery, Ben Hooks' recent judicial appointment, and Dr. King being awarded the Nobel Peace Prize.
Dr. King writes notes on how his mind has changed in recent years. King states that while his main focus was on theology and philosophy, he also focused on social ethics. According to Dr. King, segregation is a tool that exploits the Negro and poor whites. He saw similarities with the liberation of India's people from Britain and asserts that his trip to India cultivated his ideologies on nonviolence.
In this 1967 letter Richard Healy, a student at the Boston University of Law, asks Dr. King for an interview "to conduct research into criminal responsibility of a subculture--the urban Negro."
In this letter Dr. King expresses his appreciation for Mrs. Eaton's contribution of $500 to the Southern Christian Leadership Conference. Dr. King emphasizes the importance of such financial support in maintaining the organization's efforts.
Washington state native Lova Delabarre informs Dr. King that her church youth group is studying on the subject of nonviolence. As a white person, Delabarre extends her full support to Dr. King in his efforts for equality and justice. She humbly states, "I pray that some day we will live as one. May God help and guide you in your work."
Mrs. Light argues that the goals of the NAACP are too low. She compares the efforts of the movement to those of Hitler, Mussolini, Napoleon, and Caesar. Because of these comparisons, Mrs. Light promotes segregation amongst the races and accuses educated African Americans of abandoning their culture.
Mrs. Demos thanks Mrs. King for her Christmas card and expresses congratulations on the birth of Martin Luther III. Mrs. Demos goes on to provide Coretta with various updates occurring in her own life.