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August Schou, the Director of the Nobel Committee, sends Dr. King more information regarding the 1964 Peace Prize Award Ceremony. Logistics such as the time, location and instructions for his speech are described in this letter.
Harl Douglass writes in disgust at the position Dr. King has taken on Vietnam War. As a once full supporter of the civil rights movement, he believes that Dr. King "is somewhat unstable and he has made millions of enemies for the Southern Christian Leadership Conference....." Douglass warns Dr. King and SCLC officials that if they continue to go down the same track they will lose support of white moderates.
James Peck, a white civil rights activist, writes an article concerning the path of the Civil Rights Movement. He is beginning to notice that black power and black racism are taking over organizations that had been focused on nonviolence and racial equality.
This letter from Keene, New Hampshire to President Johnson is in response to the murder of Rev. Jonathan Daniels, an Episcopal seminary student from Boston. Daniels was born in Keene. The letter mentions other murdered civil rights workers, condemns Southern justice and calls upon the President to introduce legislation permitting federal investigation and prosecution of racial violence.
Dr. King expresses his embarrassment in his late response to Mr. Pollard's letter regarding a speaking engagement at the University of Victoria. Dr. King shares his gratitude for the invitation but regretfully declines due to the fact that he has accepted his maximum number of engagements for the time period.
Ichiro Mortaki, of the Japan Congress Against Atom & Hyrdrogen Bombs, invites Dr. King to their conference taking place 20 years after two atomic bombs were dropping on Hiroshima and Nagasaki, Japan, in World War II. This leading Japanese disarmament organization was founded the same year they extended this invitation to Dr. King.
Bea and Andy Stanley send Dr. King a telegram while he is in the Fulton County Jail in Atlanta. The Stanley's express, "we are inexpressibly proud that the determination to end segregation is upheld with such dignity and self sacrifice."
Dr. King outlines a sermon he preached at Dexter Avenue Baptist Church in Montgomery on October 17, 1954. His text is Matthew 9:17. He compares new ideas to new wine, stating that an idea cannot progress if people are not ready to accept it; this is what it means for an idea to be before its time. New ideas require new structures to contain them. The same is true in our personal lives when we resolve to rid ourselves of bad habits.
Miss Dora McDonald informs Mrs. Edward Greaves that additional copies of Dr. King's sermon entitled "Paul's Letter to American Christians" are unavailable. She refers Mrs. Greaves to locate the sermon in Dr. King's newly released book "Strength to Love."
In 1966, while President Lyndon B. Johnson was in office, Dr. King received this invitation to a reception at the White House. The reception honored Ambassadors of the Organization of African Unity States.
Dr. King took the opportunity to address this letter to Daniel Casten, M.D. thanking him for his financial donation to the Mississippi "James Meredith" March. He noted that the march allowed Negroes, in Mississippi, to resolve their fears and fight for justice. A key quotation, in this document, stated to Dr. Casten, "You are a part of that dedicated group of people standing as a beacon light of hope to all of the disinherited men and women of our nation."
At the bottom of this clipping, from the Redwood City, California Tribune, is a brief update on the release of Dr. King's final book. The book entitled: "Where Do We Go From Here: Chaos or Community?", according to the tribune, anticipated that it would be a very must-read publication.
In this draft of an article for the NY Amsterdam News, Dr. King asserts that the thrust of the Negro will increase toward full emancipation as they began the year 1964. Dr. King highlights the March on Washington where both Negroes and whites collectively demonstrated the need for self-respect and human dignity in the United States. He also elaborates on the technique of "selective patronage" to broaden the economic and employment opportunities for the African American community.