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Cass Canfield, of Harper & Row Publishers, drafted this correspondence to Dr. King. Mr. Canfield was delighted to inform Dr. King of the impressive sales of his last book. He acknowledged that reorders for Dr. King's book came to an amazing $1,020, the best in comparison to bestsellers and wholesale stores. The book being referred to, in this document, would be Dr. King's most prophetic, entitled, "Where Do We Go From Here: Chaos or Community?"
Dr. King responds to Malcolm X's break with Elijah Muhammad of the Nation of Islam by calling Malcolm’s program of “reciprocal bleeding” regrettable. This is more an indictment of a society whose racial ills produce a Malcolm X than of the man himself. The national community is now challenged to support full citizenship for Negroes while they still accept nonviolent leadership.
Fred Warren, Professor of Music at the University of California at Berkeley writes to Dr. King saddened that he will not be able to come to the University. Professor Warren encloses a brochure describing the department's program on Africa, music, and its related arts.
In this reply to Sen. Ribicoff, Earl Whitted endorses the idea of a guaranteed fixed annual income for the poor, under certain stipulations. It is proposed that a Federal Housing Project area would also provide various economic services to the underprivileged. This program would accomplish education and self-sustainability for those that have been politically and economically disadvantaged.
Mr. DuMont expresses his disapproval of Dr. King's leadership of the negro race and the association of the movement with Christianity, because he seeks proof that Dr. King's movement is not "Communist-inspired." Dumont was an evangelist who ran unsuccessfully for a variety of political offices.
This document outlines the by-laws of the SCLC, which includes the organization's purpose, duties and responsibilities of members, and procedures governing officers and committees. The purpose of the SCLC is to "organize and maintain Christian guidance" to aid in improving cultural conditions.
This proposal highlights a conference that is focused on creating an understanding of democratic development, economic planning, civil rights and peace movements.
Mr. Henry chastises Rev. Abernathy for an adverse comment he made towards White people. As a negro, he urges that the only way to get White people to stop name calling names is for Negroes to do the same.
In this letter, Mr. Fox writes to Dr. King requesting a picture, a biographical sketch, and a brief statement promoting good health amongst teenagers while also discouraging smoking. Mr. Fox would like to include Dr. King’s statement in the book “Why Not Smoke.”
Dr. King describes five levels of love, from lowest to highest: utilitarian love, friendship, romantic love, humanitarian love, and agape. The last he refers to as Christian love, the love of God operating in the human heart. The first four, he states, are love for one’s own sake. The fifth is love for another person for their sake. This sermon was delivered by Dr. King on May 21, 1967 at Ebenezer Baptist Church in Atlanta, Georgia.
Homer Jack, Director of the Unitarian Universalist Association's Department of Social Responsibility, communicates his support for Dr. King's stance against the Vietnam War. Jack, co-founder of CORE and active participant in the civil rights movement, encloses a report that includes a statement made to the US Inter-Religious Committee on Peace and discusses the courage of Buddhist monks in South Vietnam. He also congratulates Dr. King for his public address made at the United Nations regarding his opposition to the war.
The President of the Yugoslav Baptist Union writes excitedly as he finds out Dr. King will be in his country. He requests that Dr. King stop by the church or his home during his short visit.
After reading Dr. King's book, "Why We Can't Wait," Philip Harnden, a sophomore at Wheaton College, writes Dr. King expressing his newly changed insight on the Negro struggle. Mr. Harnden inquires about Dr. King's nonviolent approach and the black community beginning to abandon nonviolence by adopting more aggressive means to achieve their goals.