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Dr. King addresses twelve southern governors regarding the urgency of a unification between the Negro community and government leaders. Dr. King requests a meeting between the governors and himself to address and resolve their issues concerning race relations.
This document discusses the critical need of housing for Negroes in Atlanta, Georgia. The role of Atlanta Urban League and the federal Housing Administration in seeking housing for Negroes are discussed and unpublished Commission on Race and Housing reports are exposed that illustrate housing discrimination in Atlanta between 1945 and 1958.
John R. Loch, Director of the Student Union at the University of Pittsburgh, thanks Dr. King on behalf of the Public Affairs Committee for his visit to the University. He also encloses a copy of the "Pitt News" that reported his visit.
Ms. Dubois writes to Dr. King regarding the strategy of the Commission on Religion and Race of the National Council of Churches. She believes that a change in attitude of whites, so that they desire to work with "Americans of darker complexion" should be a part of this strategy.
Mike Van Ryn addresses this correspondence to Rev. Ralph Abernathy with an enclosure of $20 for the work of SCLC.
Dr. King sends two of his recent speeches on Vietnam, so that Jesse Hill, Jr. may know firsthand his position rather than distorted statements from other sources.
This press release from the Southern Christian Leadership Conference describes Dr. King's prediction that many African-Americans would register to vote in the upcoming election. Dr. King also remarks that President Kennedy "has not lived up to his civil rights campaign promises."
The Chicago Chapter of The Episcopal Society for Cultural and Racial Unity invites Dr. King to the Second Annual Bishop Lichtenberger Human Rights Award Dinner. This award is being accepted by Mrs. Philip B. Daniels on behalf of her late son, Jonathan Myrick Daniels.
Dr. King speaks at a rally held for the Mississippi Freedom Democratic Party. Dr. King stresses the importance of government assistance in protecting African Americans citizens from violent actions when registering and voting during elections. In areas such as Mississippi where harassment and murders took place frequently, African Americans were in dire need of a political party that was free of racism so that they could fairly be represented in a prejudice society.
Robert R. Nelson notifies Dr. King of the recent invitation that was first extended by Mr. Wendell English on behalf of the Impact Committee at Marshall University. Mr. Nelson requests Dr. King to participate as a key note speaker at one of the events. Impact is a morality driven organization focused on the proper guidance and purpose of life.
The Religious Society of Friends, which consists of 17,000 Quakers, decides to send its members to spread a message of "love and goodwill" to both whites and Negroes of Philadelphia.
The Program Committee of the World Convention of Churches of Christ requests Dr. King for the delivery of a major address at the Seventh Assembly in Puerto Rico. Laurence V. Kirkpatrick, the acting general secretary and friend of Reverend Andrew Young, contacts Dr. King to inquire about the status of the original invitation because the organization has yet to receive a response.
Helen Meun writes to members of the SCLC and explains that those involved in the Arlington demonstration were unaware to its purpose. Furthermore, she suggests that the children who were harmed during this demonstration be given an explanation.
Mr. Davis, Executive Director of American Center for Student and Artists, invites Dr. King to speak for one of their "Meet the Press" evenings in Europe. Davis also provides the names of previous speakers and information regarding the Center's participants and programs.
This column, written by Dr. King, depicts his philosophy on the complete human life. He describes life to have three separate, yet connected dimensions. These dimensions are denoted as: length, breadth, and height. All are defined in great detail according to the Reverend's belief and experiences.