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James Hamilton and Francis Pohlhaus offer the Leadership Conference Executive Committee a list of recommendations on school desegregation. They also provide information on reasons why goals toward equal education have not been progressing as needed.
This news release announces Coretta Scott King's upcoming lecture on the Crusade for Voter's Registration entitled "Free in 64-with 6,000 more."
George Parker explains his theory of mind control as a "mass electronic psychological weapon." He also details how this weapon is currently being employed.
Peter Minthom, an American Indian from Oregon, requests assistance in traveling to Washington D.C. for the Poor People’s March.
Dr. King reflects on his near death experience after Izola Ware Curry stabbed him with a letter opener at a book signing in New York City on September 20, 1958. Although Dr. King refers to Curry as a "deranged woman," he has "no bitterness towards her" and sees her actions only as a "reflection on the moral climate." Dr. King further states what he will remember most is the "vast outpouring of sympathy" that was received from all races and creeds.
Chauncey Eskridge informs Reverend Johnson that he has sought information from Jack H. Young and R. Jess Brown regarding the posting of bond money.
Dr. King thanks the school children of Bulstrode in England for their SCLC contribution by means of their daffodil sales. Outlining the current work of the SCLC, he educates the young supporters on the measures being taken to secure voting rights via "Operation Breadbasket" and "Operation Dialogue."
Straughton Lynd, Chairman of the Greater Atlanta Peace Fellowship, informs Dr. King of his organization and asks to meet regarding "the nuclear test ban negotiation." Lynd also encloses the organization's purpose statement.
In the aftermath of Dr. King's arrest in Birmingham, Constance Beitzell expresses her dissatisfaction with federal officials not putting an end to the intimidation against Negroes in Birmingham. Beitzell is perplexed at the fact that the United States promotes freedom but does not allow freedom for many of its citizens who happen to be Negro. According to Beitzell, "What man in a Christian nation can trample on the rights of a citizen because of his race?"
This pamphlet from the Fellowship of Reconciliation features a letter written from eight Alabama Clergymen to Dr. King. The Clergymen express their discontent with the movement and Dr. King brings forth a response. The response is later known as one of Dr. King's famous texts, "Letter from Birmingham City Jail." The pamphlet also includes Dr. King's "I Have a Dream" speech from the 1963 March on Washington.
Dr. King enumerates the accomplishments made in the fight for civil rights through nonviolent practices. Additionally, he utilizes this article in the Associated Negro Press to discredit the claim that nonviolence is losing shape in the United States.
The Holy Name College requests Dr. King's written contribution for a new section in their publication entitled Interest Magazine. Interest Magazine is an international publication dedicated to the understanding and appreciation of theology. Dr. King has been selected to focus on the issue regarding Christianity and the American Negro. The college provides Dr. King with the restrictions of his essay and assures him that they will print his written work without editing for authenticity.
This article explains the march that took place after Dr. King's assassination. Many people took part in the mourning march led by Coretta Scott King and Reverend Ralph Abernathy.