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Anabella Anderson discusses the sadness that she feels over Dr. King's assassination. She says that she grieves for his family and the conditions that brought about Dr. King's death. Ashamed of her white skin, she blames the white race for social ills. Ms. Anderson wants to give of her self to non-whites in America and those under white domination in Africa. Though saddened, she is comforted by the words she heard at Dr. King's funeral and is hopeful that his legacy will live on.
In this reprint, of the Denver Post article, entitled "Boy, 13, Ashamed of Shabby Clothes", the reader learns that a 13 year old boy did not go to school because he was ashamed by his clothes. The Colorado judge responded with an attempt to get the boy new clothes and reinstated in school.
Prominent officials from the Church of the Brethren's Committee on Race Relations writes Dr. King informing him of the power of television in promoting nonviolence. Since many individuals around the nation are unfamiliar with the practices of nonviolence, Norman Baugher, Galen Oden and W. Harold Row recommend that Dr. King call upon various associates to appear on television and educate the public on the nonviolent philosophy.
Ms. Dubois writes to Dr. King regarding the strategy of the Commission on Religion and Race of the National Council of Churches. She believes that a change in attitude of whites, so that they desire to work with "Americans of darker complexion" should be a part of this strategy.
The International Confederation for Disarmament and Peace issues a report of the Stockholm World Conference on Vietnam. Within the report, an appeal to the world is made on behalf of Vietnam and a resolution is offered to outline the ways in which a settlement can be reached between the United States and Vietnam.
Autieve Smith writes on behalf of Revelation Baptist Church to express their happiness in Dr. King's acceptance in being a part of their program with the Alabama Christian Movement for Human Rights Choir. Smith informs Dr. King of the time and place of his address and asks that he provide the committee with the needed information to plan his accommodations.
In this letter George W. Haley extends an invitation to Dr. King to speak at a public meeting. He also comments on a speech that Dr. King gave in Kansas.
Dora McDonald writes William Cummings to inform him that Dr. King is in jail at the moment and the date of his return is difficult to determine. She explains that he will eventually be happy to learn of Mr. Cummings' invitation, but unfortunately his schedule will permit his attendance.
The Drum Major Instinct, a sermon delivered by Dr. King at the Atlanta Ebenezer Baptist Church, frames the “instinct” as being responsible for the social ills of the world. Dr. King proclaims that racial inequality in America and the war in Vietnam are the result of nations engaging in a “bitter colossal contest for supremacy.” He suggests that the only way to end this “suicidal thrust” is to abide by an altered definition of the instinct – the definition of Jesus Christ.
Dr. King uses Matthew 10:16 as the text for this sermon delivered August 30, 1959 at Dexter Avenue Baptist Church in Montgomery. Soft mindedness, he asserts, makes men gullible, superstitious, and fearful of change and fosters the belief that science and religion are in conflict. It contributes to racial prejudice and is capitalized upon by dictators. But tough mindedness, King says, must be tempered by a compassionate heart. The nonviolent struggle for freedom and justice must combine tough mindedness and tenderness of heart.