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Dr. King graciously declines attorney and noted labor mediator Theodore Kheel's invitation to sit on the Dais at the International Longshoremen's 50th Anniversary Dinner due to a previous commitment in Berlin, Germany.
Dr. King spoke at the Scott High School Field House in Toledo. Mayor John W. Potter opened the program with an official welcome to the city and Rev. Robert Culp welcomed the prticipants on behalf of the Toledo Chapter of the NAACP. Rev. B. F. Wright, the President of the Interdenominational Ministerial Alliance of Toledo and Vicinity, gave the benediction.
Dr. King writes to Miss Berkenvelder, agreeing that silent and non-active individuals maintained the severity of injustices. He further elaborates on his prayer that warriors will form who are committed to nonviolence and world peace.
Sandy F. Ray, president of Concreta Tours writes a letter sharing the details concerning Dr. King's Holy Land Pilgrimage. She explains that an office representative recently returned from the Middle East "with first hand information regarding tour conditions there." This document includes a report on hotels, roads, inhabitants, and basic information permitting travel to Israel and the West Bank of Jordan.
Dr. King responds to Eugene Exman's invitation to participate in the weekend seminar. Dr. King regrettably informs Exman that he will be unable to attend because he and his wife will be in Europe during that time.
Mr. Hotchkiss, the General Secretary of the AMA and primary UCBHM representative for the CEP, writes employees to clear up confusion regarding the administrative structure of the CEP. He informs employees that the the CEP is administered by the UCBHM stating, "When staff are confused about their employer it usually means they are confused about their objectives." The organization's most important objective, Mr. Hotchkiss asserts, is to mobilize individuals who have been trained under the CEP to focus the skills they have acquired on community development.
Dr. King thanks Rabbi Gendler for his significant contribution to the SCLC. He asserts that the financial contributions will aid in the SCLC's political and social agendas in Danville, Virginia.
In this statement before the Credentials Committee of the Democratic National Committee, Dr. King urges that the Mississippi Freedom Democratic Party be seated and recognized at the convention. Dr. King declares that the Democratic Party in Mississippi itself is unjust and vows to keep black Mississippians off of the voting rolls. Dr.King uses the analogy of how can we as Americans preach "freedom and democracy" in Africa and Asia, yet refuse to provide its own citizens with such rights.
Dr. King expounds on the love of God by referencing a verse from the Bible in the Book of Luke. The verse states, "Then said Jesus, Father, forgive them; for they know not what they do." Dr. King notes the truth of this verse is also revealed in race relation of today.
Cheryl Chambers asks Dr. King to send an autographed picture and a copy of his Letter from Birmingham Jail. She is doing a paper on civil rights for her government project and requests any available literature. Ms. Chambers, who is also a member of the NAACP Youth Council, informs Dr. King that the Council is getting ready to begin their membership drive and inquires if he has any helpful suggestions.
This is a brochure describing the functions of the Southern Christian Leadership Conference. Subjects discussed in this brochure include the source of SCLC'S funds, community efforts, civil rights demonstrations, and information on its leadership training and citizenship schools.
On behalf of Dr. King, Wyatt Walker thanks Hy Resnick and the Mount Vernon YM & YWHA for their efforts to raise money to aid the civil rights movement. He then suggests a number of entertainers that might be useful through Harry Belafonte's associations.
Dr. King paraphrases Paul Tillich's view on the "self world polarity." Being a self, Dr. King writes, means being "both subject and object." This subject matter later appeared in Dr. King's dissertation "A Comparison of the Conceptions of God in the Thinking of Paul Tillich and Henry Nelson Wieman."
This document details a budget for the Anti-Poverty Coordinating Committee's Project Administration component.
Mr. Swiderskas writes to Dr. King expressing his general hatered of the black race.
Dr. King issued this statement to the press upon return from receiving the Nobel Peace Prize in Norway. In addition to declaring how he plans to distribute his prize winnings, Dr. King discusses the progress of the Civil Rights Movement.
This 1966 post card from Benjamin Mays, Morehouse College, is a thank-you note to Dr. King and "the Morehouse men" who made alumni contributions.
Robert Wacker is highly distressed about housing discrimination in his neighborhood. In this letter to Dr. King, Wacker displays his determination towards eradicating segregated communities and encourages Dr. King to rally around this issue.
Maurice Dawkins, Assistant Director for Civil Rights of the Office of Economic Opportunity, invites Dr. King to attend a meeting aimed at funding summer projects for riot-prone cities. Mr. Dawkins has already encouraged President Johnson to help fund $75 million for summer programs.