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Dr. King responds to Mr. Johnson's request for a recommendation by writing that he is honored by the request, but he does not believe that he can write a proper recommendation given the absence of their acquaintance. Dr. King makes suggestions for alternative recommendations and offers his "encouragement and support."
Dr. King thanks Rev. John Papandrew of New Hampshire for giving witness during the Albany Movement. Dr. King explains that, through the events in Albany, the world is now aware of the situation in the South.
Al Shabazz writes up a program for Black independence. The proposal suggests two program options for leaders to choose from. Once the program has been decided the leader would go out and gather the opinion of the masses. Next, the program would implement unconventional education along with employment and survival skills. The program also promotes an independent nation with alliances from those of all races. The program promotes black revolution and the demise of the elite White Supremacist.
Rouhi El-Khatib, the Mayor of Jerusalem, Jordan, welcomes Dr. King to the city in advance of a pilgrimage planned for November 1967. At the time of this letter, East Jerusalem was part of Jordan and West Jerusalem was Israeli territory. During the 1967 Six-Day War, Israeli occupied and annexed East Jerusalem, but that annexation is not recognized by the international community.
The National Chairman of the Campus Americans for Democratic Action reminds Dr. King of an earlier letter in which Dr. King was invited to serve on the organization's advisory board. Braun also lists individuals who have agreed to serve on the board.
Dr. King expresses gratitude for being considered for a position on the National Board of Governors for the Freedom For All Foundation, but he declines due to commitments to the Southern Christian Leadership Conference and other pastoral duties.
The East Lansing Human Relations Commission writes to express their heartfelt sorrow over the tragic loss of Dr. King. They vow to continue the work of advancing freedom with renewed effort.
Dr. King contemplates Immanuel Kant's critique of other philosophers. Kant finds limitations in the ideologies of Hume, Leibniz, and Locke. He believes Hume and Leibniz to fall short on their understandings of knowledge. Kant further reproaches Hume and Locke as ignorant for viewing the senses as a viable explanation of consciousness.
In this address, Dr. King fuses the philosophies in the Old and New Testament regarding revolutionary social change. He argues that the most creative and constructive revolutionary force for change is one that combines the Old Testament’s “righteousness and justice that flow down like a mighty stream” with the New Testament’s call to love one’s enemies and bless those who persecute you. He asserts that God has been working actively since the time of Moses for the freedom and perfection of people and society. Dr.
This document on civil disobedience is an occasional paper that includes articles from the legal, philosophical, historical and political science perspective. Throughout the paper there are pieces on Gandhi, Thoreau and Martin Buber; all of whom influenced Dr. King.
The Committee on Appeal for Human Rights in Atlanta, Georgia issued this handbill to illustrate the results of a boycott successfully conducted by African American students in Nashville, Tennessee.
Dr. King expresses his agreement with Reverend Clark regarding the church's lax position on "racial justice and brotherhood among men." Although he cannot participate in Reverend Clark's suggested campaign, Dr. King encourages the minister to move forward with his plans of establishing a revival campaign to preach "the message of Our Lord at every opportunity."
Mae Martin of Little Rock, Arkansas, writes to Dr. King in response to one of his public statements. She speaks about race relations in her city and points out that there is good and bad within both the white and black communities.
The Birmingham Manifesto was formulated as a testament to explain the reasons why efforts were being made to desegregate Birmingham. According to the Manifesto, broken promises were made by city and state officials, which led to plans of direct action.
V. W. Shepard admonishes Dr. King for joining the anti-Vietnam War Movement. He explains that prior to Dr. King's joining the movement he considered the Reverend to be "one of the greatest living Americans."
Through the power of dialogue, the SCLC seeks to bring diverse cultures together for the purpose of removing barriers and achieving meaningful communication. This brochure outlines six programs of action designed to achieve this goal including group conversation, community dialogue, dialogue of faith, campus dialogue, dialogue round tables, and dialogue with self.
Dr. King requests financial support for the development of SCLC's 10th Anniversary Commemorative Booklet.
Mrs. David Bowen suggests that SCLC start a poor people's campaign. She says that they should focus on a specific group of people instead if just problems in general. She also says that she and others will be willing to help when they know how to find the people who truly need it.
Mrs. Willie Mae White requests help from SCLC. She explains that she has fifteen children and would like to provide Christmas dinner and gifts, but does not have the financial means to do so. As a poor family in Scottsdale, Georgia, her family struggles, living without many basic necessities. Mrs. White also appeals to the members of SCLC, imploring them to send any available household ware, such as curtains, sheets, clothes, and kitchen utensils.