The writer responds to an article in The Post on why African Americans should boycott the Olympics. He believes that Negroes should return to Africa or form their own community in the US separate from whites. God did not intend whites and Negroes to live together, the author maintains, or would have made them the same color. Negroes should take responsibility for their own condition rather than blaming whites. test
Dr. King extends gratitude to John Lewis, Chairman of SNCC, for his encouraging letter upon the announcement of Dr. King being chosen to receive the 1964 Nobel Peace Prize. Dr. King states he does not accept this award as a tribute to himself, but as a tribute to the entire Civil Rights Movement. Lewis was regarded as a key SNCC leader and became the US Representative for Georgia's 5th congressional district in 1987.
This 1968 SCLC news release relays that Dr. King has been identified "as the most influential Negro leader in America today." Dr. King had less than a hundred days before that influence would cost him his life.
This is a draft of the Southern Christian Leadership Conference 1964 Annual Report. The document outlines developments that occurred in pursuits such as voter registration and Operation Breadbasket. The piece concludes with commentary on the future of the organization, specifically "deeper involvement in political action."
This mail log exemplifies the large quantity of correspondence that the SCLC received daily, as well as the method that they devised to deal with it. The mail log for this day shows a variety of types of correspondence, including invitations, invoices, contributions, and personal letters from friends and colleagues.
Dr. King takes an opportunity to express gratitude for Beatrice Rossell's support to the civil rights movement. He addresses her inquiry regarding his activities with the Highlander Folk School and possible Communist ties. Rossell received a picture of Dr. King at Highlander and the caption addressed him as a Communist.
Amelia Boynton writes the members of the SCLC seeking financial assistance to help purchase a particular piece of land to help start a new sewing machine factory and other projects in Selma, Alabama. Boynton provides details of the history of the struggle of people of color in Selma, and stresses that the land would be used to help teach the underprivileged in the area to help themselves.
Dora McDonald writes Silas Norman of SNCC to explain that Dr. King is currently touring several cities on the People-to-People tour and will be presiding over the SCLC convention. She informs him that his letter will be brought to Dr. King's attention upon his return.
Rolland Snellings, later known as Askia M. Toure, wrote this article discussing Vietnam and racial inequality. Snellings claims that African Americans are proportionately overrepresented in Vietnam, and he argues that the "black establishment," including the NAACP and the black middle class, is partly responsible for the plight of Negroes.
Ms. McDonald writes a representative of the University of the West Indies to outline details regarding Dr. King's trip to the school. She confirms that Mrs. King will be traveling with Dr. King, provides their arrival times, and requests that the university does not schedule Dr. King for any additional engagements outside of the Valedictory Sermon.
Virginia Burke and Phyllis Banks express their interest in distributing "The Negro Is Your Brother", better known as "Letter from Birmingham Jail", to Wisconsin leaders to inform them of the goals and aspirations of Dr. King and his following. Burke and Banks explain that while the document had appeared in multiple publications, they feel that it has yet to reach the wide audience it deserves. They ask Dr. King's permission to reprint and distribute the document if he holds the copyright.
Barbara Moffett discusses the possibility of coordinating efforts and collaborative participation between the American Friends Service Committee and SCLC.
Massachusetts 5th District Representative F. Bradford Morse expresses his disappointment that the Home Rule bill for the District of Columbia was not approved. He informs Dr. King that further action is unlikely to be taken in 1965.
This is a chapter draft of the sermon for Dr. King’s book Strength to Love. Using Jude 1:24 as his text, Dr. King expounds on his belief that there is a God of power that is able to sustain the universe, conquer the evils of history, and give us the interior resources to face the trials of life. He speaks of his own experience of turning to God when he was exhausted and overcome with fear after a telephone death threat. His inner peace restored, he was able calmly to accept the news three days later that his home had been bombed.
Dr. King expresses his appreciation for being honored by Freedom House. He also pays tribute to the life and work of John F. Kennedy while encourging others to honor his memory through their dedication to civil rights.