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This document is Dr. King's address to the 53rd Annual Convention of the NAACP in Atlanta, Georgia. Dr. King discusses the following myths in this address: time will solve all problems, education can only solve problems of racial conflict, the Negro vote can do little to alter present conditions, and the practice of nonviolence is ineffective. Dr. King also speaks on "disunity," and states "the law may not make a man love me, but it may keep him from lynching me."
Wilber McDonald requests advice about the development of his educational career from Dr. King.
Dr. King writes Linda Cann, a member of the Canadian Women's Press Club in Halifax, Nova Scotia. He informs Mrs. Cann that he cannot accept her invitation to speak in Nova Scotia because he is trying to "grapple with the problems of discrimination that Negroes still face."
The Dexter Echo is the official publication of the Dexter Avenue Baptist Church in Montgomery, Alabama. The newsletter mentions Dr. King, who was minister of the church at the time, and Coretta Scott King in articles pertaining to their farewell party and Mrs. King receiving an award.
The "Albany Manifesto" declares the Albany Movement to be uncompromisingly opposed to segregation. The manifesto positions the group to continue to exercise its free speech and free assembly rights to protest segregation. Protesters insist upon the speedy resolution of the charges against seven hundred protesters that had been languishing for more than six months.
This second volume of the SCLC Newsletter includes a wide variety of articles on the organization's recent interests and activities. The feature article reports the success of the historic Selma to Montgomery march, and other articles touch on the SCLC's efforts to register new voters.
In his address to the Southern Baptist Theological Seminary, Dr. King discusses the subject of the "Church on the Frontier of Racial Tension." King describes the crisis state of the US as it passes from an old order of segregation to a new order of integration, proclaiming that this is both a moral issues as well as a political issues. King implores the church to open the channels of communication between races and institute social reform, especially economic justice. Lastly, he invites all people to step into the new age with understanding and creative good will in their hearts.
Matthew Doherty responds to an "eloquent and moving" appeal from Dr. King in the July 26th issue of The New York Times. Doherty discusses the recent surge in "black power" and its role in the ongoing struggle for equal rights. The writer also mentions his "small" contribution to aid Dr. King's efforts to "make this a better world for all of us."
This article, located in The Independent, covers a housing conflict in San Diego, California. The housing project would provide clean, modern apartments for the Negro population, using the extra land of Mt. Hope Cemetery. The goal of the project is to alleviate an area with over 4,000 substandard housing units. Approved by federal agencies, the project would also offer supplemented rent to those unable to afford the full amount. Despite approval, city council members rejected the idea due to opposition from white property owners and residents.
Reverend Robert J. Leuver sends Dr. King an article titled "Birmingham Jail.". In the article, Harry Cargas learns that there are some members of the police force who support the Civil Rights Movement, but are too fearful to speak out against the racial atrocities. It was here that Mr. Cargas realized the ongoing struggle for outspoken and silent supporters of the movement for social change.
This Congressional Record documents a statement regarding the antipoverty bill. The statement, made to the public by the Leadership Conference on Civil Rights, urged Congress to support funding towards eradicating poverty for both black and white citizens.
Dr. King conveys his appreciation to Reverend Shiflett of Chicago for his involvement in and support of the Albany Movement.
In this letter, dated June 17, 1967, Josten writes to the managers of "Christianity Today" to inform them that he cannot comply with their request for names. He is not complying because of the attitude Christianity Today's editor is taking toward Dr. King. Rev. Josten is a pastor at The Methodist Church in Columbus Junction, Iowa. Josten offers prayer to the editor for his "terrible tirade" against King, and states that he will not commend this paper to any more friends if this attitude continues.
The author sends Dr. King a letter informing him that she is withdrawing her assistance toward civil rights workers since he has decided to be a politician, military leader and diplomat. She also questions how he can fight for equal rights in a country that's not worth protecting from the communists.