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The Permanent Representative of Liberia to the United Nations, Milton Nathaniel Barnes, invites Dr. and Mrs. King to attend a celebration of the 118th Anniversary of Liberia's independence. The reception was held in New York in July, 1965.
This sermon titled "The False God of Money" was preached by Dr. King on July 19, 1953. Dr. King raised a question to his congregation stating, "Will you serve the transitory god of money which is here today and gone tomorrow or will you serve the eternal God of the universe who is the same yesterday, today and forever?"
Miss Ethel Klemm, a retired white teacher from Mississippi, suggests that Dr. King ease on trying to push for intergration so rapidly. She recommends that, thru education and job training, Negroes will be in a better position to be accepted and integrated into mainstream society.
Dr. and Mrs. Coretta Scott King express their condolences to the Mapp and Welch Families, and the West Hunter Street Baptist Church.
Peter Servetynk, a former Roman Catholic Priest from Canada, invites Dr. King to speak at a massive gathering in Toronto. He further thanks Dr. King for his charitable works and wishes there were more people of his stature.
Franklin Delano Roosevelt Jr. requests the presence of Dr. King to serve on a panel discussing Title VII and Equal Employment. The Department of Labor event also included civil rights lumaniaries such as A. Philip Randolph, Roy Wilkins, James Farmer and Whitney Young. Roosevelt, fifth child of the late president Franklin Delano Roosevelt, served as the Chairman of the United States Equal Employment Opportunity Commission from May 26, 1965 to May 11, 1966.
Mr. Conklin writes this letter urging Rev. Abernathy to rethink the decision to proceed with the Peoples March on Washington. He is concerned that with the recent assassination of Dr. King this action will only alienate Congress and the American public. Hence the march could cause more bloodshed.
Sigmund Diamond asks Dr. King if Political Science Quarterly can re-print his review of Ronald Segal's "The Race War: The World-Wide Clash of White and Non-White."
Participants of the Selma-Montgomery March send telegrams to defend the integrity of the march against allegations of sexual immorality.
Bayard Rustin informs Dr. King that Sydney Vincent, the Executive Director of the Jewish Community Federation of Cleveland, would like to gather the major Jewish organizational leaders to discuss Dr. King's work in Cleveland, Ohio.
In this letter Peter Feldman, the production manager for WRVR Radio in New York City, requests an interview with Dr. King the day of his sermon at Riverside Church. WRVR feels the interview would be a "significant platform" for his upcoming march on Washington. Dr. King would be assassinated less than a month later.
Here Joan Daves writes to Dr. King's secretary, Ms. Dora MacDonald, requesting to know when and where Dr. King can be reached while in New York. Joan Daves also informs Miss MacDonald of the availability of Hermine Popper and requests the notes from earlier publishing meetings.
George Sodowick expresses to Dr. King disapproval of the planned Poor Peoples Campaign of 1968. Sodowick suggests that, instead of occupying Washington, the demonstrators should settle in and enhance "riot torn cities."
Mrs. Burke, a representative of the Wisconsin Council of Teachers of English, requests permission to reprint several exerts from the "I Have a Dream" address. The material will be included in the Johnson publication, entitled "The Day They Marched".
Calling Dr. King "The Trouble Maker of the United States," Mrs. Shaw criticizes Dr. King's methods in the Civil Rights Movement. She argues that a "campaign of love is in order" rather than demonstrations.
Rosetta Ritz expresses admiration and gratitude to Dr. King for his selfless efforts in the Civil Rights Movement. Ms. Ritz hopes Dr. King will find time to visit with "economically deprived" children in the Chicago area.