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This letter from Keene, New Hampshire to President Johnson is in response to the murder of Rev. Jonathan Daniels, an Episcopal seminary student from Boston. Daniels was born in Keene. The letter mentions other murdered civil rights workers, condemns Southern justice and calls upon the President to introduce legislation permitting federal investigation and prosecution of racial violence.
Phillip O. Foss, Chairman of the Political Science Department of Colorado State University, seeks Dr. King's permission to include his article "Civil Right No. 1 - The Right to Vote" in a college textbook. Foss is preparing the textbook "Major Issues of Our Time", to be published by Wadsworth Publishing Company.
Fabian Bachrach requests that Dr. King sit for a portrait that will be included in a public show celebrating the one hundredth anniversary of the Bachrach studio. Bachrach offers to give Dr. King complimentary prints as payment.
Dr. King extends support to H. A. Cruse, an individual whose constitutional rights were violated. Dr. King emphasizes that it is not just Negroes who have been "subjected to victimization resulting from failure of Southern law enforcement authorities to follow constitutional practices."
Hazel H. Olivier of Chicago, in a letter dated February 1, 1966, asks Dr. King to help her retain an apartment building on Yale Avenue that she purchased in 1957. She lived there 5 years before being told there were serious violations. Three years after spending substantial funds and being informed by the inspector that everything was in compliance, she was cited with additional violations and told there were no reports of her earlier remedial actions. She wonders how the previous white owner was permitted to sell if there were violations. Mrs.
L. Venchael Booth, Executive Secretary for The Progressive National Baptist Convention, sends out this letter and news release regarding the Official Call to the Mid-Winter Extra Session to be held in St. Louis, Missouri in late January of 1968.
In this article, Dr. King argues that the American Negro's salvation will be reached by "rejecting the racism, materialism and violence that has characterized Western civilization" and working instead toward a world of brotherhood and cooperation. The civil rights leader denounces recent violent uprisings in urban ghettos, as they only contribute to the growing frustrations and issues perpetuating America's racial divide.
Dr. King cites a quotation from Friedrich Schleiermacher's perception of the meaning of religion. Schleiermacher asserts that the soul is dissolved in the immediate feeling of the infinite and eternal. Dr. King notes that in order for one to understand the externals of religion, we must first have the inner experience.
Rev. Yaryan writes to confirm Dr. King's appearance at the Grace Cathedral in San Francisco. He asks that Dr. King preach not only for their morning service, but also the evening worhsip service as well.
In this letter to U.S. Attorney General Nicholas Kstzenbech, Grenville Clark requests a reply to Dr. King's "devastating" public statement in the New York Times about proper enforcement of the 1965 voting rights law.
Mr. Eskridge sends a copy of the minutes for the SCLC Board Meeting to Secretary Dora McDonald. During the meeting, Andrew Young and Ralph David Abernathy address the twenty-eight board members of the organization at the Regency House in Atlanta, GA.
Dr. King receives the Judaism and World Peace Award from the Synagogue Council of America and uses the occasion to speak about the Civil Rights Movement and international peace. He laments the vehement criticism of dissent and discussion of the Vietnam War and enumerates reasons why the Hebrew prophets are so needed today.
In this document, Dr. King addressed the Conference on Religion and Race in Chicago, Illinois. He reprimands the Church and Synagogue for being silent or being a "silent partner of the status quo." Dr. King tells them that they must recapture its focus on human rights or risk becoming irrelevant. In closing, Dr. King challenges himself along with these religious institutions to make a choice; either continue to follow the "status quo" or "give ourselves unreservedly to God and his kingdom."