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Dr. King responds to Malcolm X's break with Elijah Muhammad of the Nation of Islam by calling Malcolm’s program of “reciprocal bleeding” regrettable. This is more an indictment of a society whose racial ills produce a Malcolm X than of the man himself. The national community is now challenged to support full citizenship for Negroes while they still accept nonviolent leadership.
Rev. Abernathy urges President Johnson to meet with a group of poverty-stricken people from Syracuse, New York at Johnson's Texas White House.
In this letter F. N. Campbell commends Abernathy for his dignified and effective handling of the first phase of the People's March in Washington, DC. It is his hope to utilize the climate of response following Dr. King's assassination. To this end, he proposes the establishment of a foundation in memory of Dr. King.
Rev. Andrew Young sends this telegram to Mrs. Rosa Mcghee apologizing on behalf of the SCLC for neglecting to invite the officials and members of the American Federation of Teachers.
This document contains the questions asked and responses given by Dr. King during an interview with the Associated Press regarding SCLC's Operation Breadbasket. Operation Breadbasket was a program geared towards securing jobs and economic development in Negro communities. At the time of this interview, Operation Breadbasket had been in existence for five years in Atlanta and 15 months in Chicago with much success.
Dr. King writes Burke Marshall, Assistant Attorney General in the Civil Rights Division of the Department of Justice, expressing gratitude for Marshall's leadership in guiding the Civil Rights Act of 1964 through both houses of Congress.
Donald F. Keys writes to Dr. King about Dr. King's invitation to speak at a planned Washington Mobilization on Vietnam. Keys also tells Dr. King that he may have to go to Africa at the time of the meeting, and requests that Mrs. King deliver his address in his absence.
This issue of the Dan Smoot Report explores communism in the Civil Rights Movement. He shows how Dr. King and his secretary, Bayard Rustin, are Communist personalities involved in the Civil Rights Movement.
Pierre Servais writes to Dr. King on behalf of the publishing company that will soon be translating "Strength To Love" in French. Servais would like to know, among other things, if Dr. King will be able to make a stop in Paris or Brussels while he is in Europe. Servais would like to hear from Dr. King as soon as possible concerning a meeting because he would like to launch the French version of "Strength To Love", while Dr. King is in Europe.
L. A. Dotson has made several attempts to speak with Dr. King on a personal matter. Unfortunately, Dr. King has not responded. L. A. Dotson forwards contact information to Dr. King and has taken residence at the Regency Hyatt room 226.
Attorney George Altman informs Dr. King of a US District Court order preventing him from taking Dr. King's deposition concerning whether or not people of color should have the same military service requirements as whites. Altman presents the case that people of color were colonial subjects rather than citizens, but the District Court ruled against his position. Altman plans to fight this ruling in an appeal the following month.
This document contains a program for Tallahassee's Inter-Civic Council's mass planning meeting for a three-day workshop on nonviolence at Bethel Baptist Church. Also included in this document are lyrics to "Lift Every Voice and Sing," and "We Shall Overcome."
Susan Rowland invites Dr. King to the University of Western Ontario to give an address during the spring of 1968. During his visit he is expected to speak on the topics of civil rights and the Vietnam conflict. Although these are the areas of focus, Ms. Rowland explains that the exact nature of the talk is up to Dr. King's discretion.
In this draft of an article for the NY Amsterdam News, Dr. King asserts that the thrust of the Negro will increase toward full emancipation as they began the year 1964. Dr. King highlights the March on Washington where both Negroes and whites collectively demonstrated the need for self-respect and human dignity in the United States. He also elaborates on the technique of "selective patronage" to broaden the economic and employment opportunities for the African American community.