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Clarence Jones writes the editor of the New York Times to comment on a statement made by James Reston. According to Mr. Jones the statement was factually inaccurate and partially paraphrased.
On this notecard, Dr. King explores the meaning of "Time" according to modern physics and philosophy. This is an example of one of the many notecards Dr. King kept in a cardboard filing box for reference to quotations, ideas, books, and other publications, definitions, and bible verses.
Charles Waring presents ways to prevent the spread of communism around the world. He also questions previous decisions by the United States government and speculates how the outcome would have been different in various conflicts.
Ernest O. Norquist, Director of the Commission on Religion and Race of the Illinois Synod of the Presbyterian Church in the U.S.A., commends Dr. King for his recent speech at Illinois Wesleyan University. He alerts Dr. King of the Birch Society’s attempts to spread allegations of his communist’s affiliations, and recommends a booklet refuting the charges and offers to help prepare and print it. Norquist requests a meeting with Dr. King in Chicago for himself, and other executive members of the Illinois Council of Churches to discuss how they can support Dr. King’s work.
Mrs. Shelton expresses her gratitude to Dr. King for renewing her faith. After reading one of Dr. King's books, she states that she felt herself beginning to believe. Mrs. Shelton has decided to buy and study "Civil Disobedience" thanks to Dr. King.
The Trentonian newspaper, under the subheading "Cover to Cover," published a brief review of Dr. King's last book, "Where Do We Go From Here: Chaos or Community." This review examines Dr. King's perspective on racism, poverty and militarism. "Where Do We Go From Here: Chaos or Community" was Dr. King's first publication, since he received the Nobel Peace Prize. The book was published and released in 1967.
Charles Wallace, a retired white high school teacher from California, offers his support to Dr. King for the implementation of the 1968 Poor People's Campaign. Wallace emphasizes that he has been a faithful supporter and participant in the civil rights movement. Wallace proposes to assist in the mobilization efforts to structure the campaign.
Mr. Bernfeld writes Dr. King, letting him know that he published some of his work. He also asks Dr. King's permission to publish the "Letter from Birmingham Jail," in its entirety, with an introduction and notes. He encloses copies of his own speech for Dr. King's reading pleasure and expresses his well-wishes in closing.
This article appeared in Dr. King's weekly People to People column in the New York Amsterdam News. In it, he discusses the efforts of the Southern Christian Leadership Conference and the Coordinating Council of Community Organizations in the Chicago Movement.
James Hamilton and Francis Pohlhaus offer the Leadership Conference Executive Committee a list of recommendations on school desegregation. They also provide information on reasons why goals toward equal education have not been progressing as needed.
Dr. King highlights the life and work of American clergyman, theologian, and civil rights leader, Robert W. Spike. Spike was a leader known for mobilizing church participation for the Civil Rights Movement. Less than one year after accepting a professorship at the University of Chicago, he was murdered.
Contrary to what radio announcements and newspapers advertise, Dr. King urges Negro voters to vote for a presidential candidate that is already on the ballot. He expresses that he is not a candidate and does not want voters to write his name on the ballot.
Three Negro soldiers communicate with Dr. King regarding the racial practices of white GIs against fellow Negro GIs. The soldiers feel pressure to not only fight against the enemy but to watch over their shoulders to shield themselves from intimidation against the white GIs. Lester Hill writes on behalf of soldiers requesting Dr. King's help.