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This document is a transcript of NBC’s “Meet the Press” televised press conference with Dr. King and Roy Wilkins. The program is moderated by Ned Brooks. Frank Van Der Linden, Robert MacNeil, Richard Wilson, and Lawrence Spivak are panelists. Some of the topics covered are the goals of the March on Washington, a concern about whether the Civil Rights Movement is pushing too hard, and past political affiliations of Bayard Rustin.
Dr. King regretfully informs Dr. L. K. Jackson that the Sunday he wants to preach at Ebenezer is one of the three Sundays that he is obliged to preach. Dr. King states the he knows Pastor Jackson understands his schedule and he would love to have him speak at his church in the future. Dr. King connects Pastor Jackson to Reverend Abernathy so that he can preach at his church.
Dr. King informs Mr. Bialek of a creative arts festival named "The Artists of Conscience." Local artists who are not in favor of the administrative policy in Vietnam initiated the festival. Mr. Bialek also requests that Dr. King send him a list of Negro artists who may be interested in participating in the festival.
New York Times Magazine writer Andrew Hacker writes about the growing problems caused by the "bigness" of corporate America. He says that large corporations are beginning to have so much power that they can damage the society without having to account for the consequences, as "corporate wealth buys corporate wishes." Some of the ways that they effect society are through their advertisements, their control of the labor market and education.
In this letter Billy E. Bowles requests an interview with Dr. King. Bowles is especially interested in Dr. King's perception of the new governor, Governor Maddox.
In this document, Dr. King writes a draft letter to Mr. Neiman thanking him for offering his legal services to the Southern Christian Leadership Conference. He advises Mr. Neiman to forward his employment information to the NAACP Legal Defense and Educational Fund.
James C. Soutar expresses gratitude for Dr. King's work and requests an autographed photograph to frame along with notable teachers like Paul Tillich, Reinhold Niebuhr, and Abraham Heschel. All of these teachers were heavy influencers of Dr. King.
Mr. Stark sends the President his views on Liberty and Justice for All, calling programs designed to benefit Negroes a "farce," denouncing Negro lack of responsibility and claiming that it is civil rights not the Vietnam War that is expensive. He is upset that there is so much media focus on blacks and believes it is time to insist upon white rights.
In this sermon Dr. King contemplates "who are we?" and "what is man?". He differentiates between the pessimistic attitudes of the materialistic understandings of man and the optimistic attitudes of humanistic definitions of man. King also states that man is neither all good nor all bad, but a combination. Man is both an everlasting miracle and mystery.
This is a draft of the Southern Christian Leadership Conference 1964 Annual Report. The document outlines developments that occurred in pursuits such as voter registration and Operation Breadbasket. The piece concludes with commentary on the future of the organization, specifically "deeper involvement in political action."
This is the text of an address Dr. King gave to District 65, American Federation of Labor and Congress of Industrial Organizations. Dr. King references his stay in Birmingham Jail and expresses his optimism that the nonviolent movement will be successful.
This essay by Dr. King is featured in the February 1958 edition of Lutheran Woman's Work. King focuses on nonviolence and segregation while critiquing the sociological impacts of oppression.
In this letter Ms. Dora McDonald informs Mr. Friedman of the University of Oregon that Dr. King's schedule will not allow for a contribution to "Forensic Quarterly". Such regrets were increasingly frequent occurrences as Dr. King’s prominence and workload grew.
Dr. King, Rev. C.K. Steele, and Rev. F. L. Shuttlesworth called for an emergency conference to strategize and unify further bus desegregation efforts in the south. This is the press release announcing the meeting of the Southern Negro Leaders Conference on Transportation and Non-violent Integration. The agenda was ambitious, but specific and explicit. One of the outcomes of the meeting was the formation of the Southern Christian Leadership Conference, with Dr. King chosen to lead.
Fred H. Holt, Jr., Chairman of the Annual Meeting Committee for the Houston Council on Human Relations, writes Dr. King asking him to recommend someone on the Senior Citizens Committee to serve as the speaker for a banquet.
Dr. King sends a biographical sketch of himself to Gertrude Jimerson and recommends she obtain a copy of Crusader Without Violence, a biography of Dr. King written by Dr. Lawrence D. Reddick and published by Harper and Row.
Dr. King writes Reverend Arthur McDonald expressing appreciation for his presence in Albany. He also shares with Reverend Arthur how the non-violent battle in Albany is slowly fading yet the fight for equality is not over.
In this essay fragment from his Crozer Seminary days, Dr. King writes that Christianity is a value philosophy whose values are embodied in the life of Christ. He begins to spell out what those values are. The first, King states, is the value of the world as something positive and life-affirming, in contrast to the negative view of the world of the ascetics and religions of India. The second value is that of persons, who have supreme worth. People must be used as ends, never as means to ends, although there have been periods in history where Christianity has fallen short.
Anthony Thompson, of Bethany College in Kansas, requests that Dr. King send information concerning his political and world views. Thompson intends to include the information in a program called Choice '68 on campus.
The New York Times, publishes an article, "Dr. King's Error" discussing the issue of Dr. King linking his opposition to the war in Vietnam and the fight for Negro equality. Samuel H. Bassow attaches a letter to the article supporting Dr. King stances.