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Ralph David Abernathy writes to Reverend Carlyle to confirm his attendance to a conference held on May 6, 1965.
Dr. King expresses appreciation for Mr. Merrill's contribution to the SCLC. He also states that he looks forward to seeing Mr. Merrill at the Morehouse College of Trustees meeting taking place the following week.
This Holy Week Service program for Augustana Lutheran Church highlights Dr. King as a guest preacher where he delivers a sermon entitled "Remember Who You Are." The program goes on to detail Good Friday and Easter Sunday Services, as well as informing readers of Dr. King's television interview.
This document is a rough draft of Dr. King's thank-you letter to Mr. Harding for a book he dedicated in part to Dr. King.
Dr. King addresses Audrey Mizer's concerns regarding his position on "admitting Red China to the United Nations." He explains that he realizes the sensitivity of this topic but feels that the issue must be tackled in a realistic manner.
In this letter A. Philip Randolph asks Dr. King for contributions needed to carry out the work of the National Advisory Committee On Farm Labor (NACFL). Randolph states, "NACFL stretches its limited funds far, but now at this critical point we must ask for your support".
This version of Dr. King's "Letter From Birmingham Jail," published by the American Friends Service Committee, also includes the original statement made by the clergyman that prompted Dr. King's response. The eight clergymen described Dr. King's actions as "unwise and untimely." In his response, Dr. King references biblical and historical figures to illustrate why the Civil Rights Movement can no longer wait. He also expresses his frustration with many within organized religion and the moderate white American.
Mrs. L. Martinez describes to Dr. King what she has observed about the Lawndale area in Chicago, Illinois. She suggests that instead of relocating to other neighborhoods, the tenants of Lawndale initiate a clean up of the area themselves.
In this letter, Mr. Hubert Humphrey, Vice President of the United States, writes to Dr. King declining his invitation to address the 10th Annual Convention of the Southern Christian Leadership Conference.
Helen Meun writes to members of the SCLC and explains that those involved in the Arlington demonstration were unaware to its purpose. Furthermore, she suggests that the children who were harmed during this demonstration be given an explanation.
This document details an amended budget for the SCLC's Anti-Poverty Coordinating Committee.
Subsequent to the assassination of Dr. King, three posters are erected in San Francisco to express the opposition to his death and the continuance of the movement. Rev. Ralph D. Abernathy is instructed to show these posters to Coretta Scott King at an appropriate time.
Mae Martin of Little Rock, Arkansas, writes to Dr. King in response to one of his public statements. She speaks about race relations in her city and points out that there is good and bad within both the white and black communities.
The branch director of a Chicago based youth center welcomes Dr. King to their neighborhood. William Duncan conveys his support to Dr. King's initiatives for community revitalization. His letter was written at the beginning of a major campaign undertaken by Dr. King and SCLC to campaign for open housing in Chicago.
Dr. King is adversely described in this letter and accused of being a communist by Charles Benner. He further slanders the Negro race and objects to the current national movements lead by Dr. King.
In this response letter to Cantor Mendelson of Congregation Beth Sholom in New York, Miss McDonald explains that Dr. King will make all efforts to attend the "I Have a Dream" musical performance.
The Detroit resident identifies the Negro man's concept of equality as being intertwined with the sexual exploitation of white women. The author references an article that cites the disparity in numbers of illegitimate children amongst blacks and white.
Dr. King emphasizes the important role of the Church in the midst of a global political and social shift. He explores in detail the steps necessary to implement changes through the Church and its' constituents.
William. B. Eerdmans Publishing Company requests to reprint Dr. King's "Letter From Birmingham Jail" in a small booklet for wider circulation. Eerdmans, Jr. writes, "your words...are those of a Christian martyr and saint."
This document, from James G. Duignan of Friendship House, is sent to Dr. King for his signature, granting permission to reproduce, distribute and or sell recorded copies of two speeches.