Digital Archive brought to you
by JPMorgan Chase & Co.
This letter, dated January 30, 1967, was sent from Dr. King to the Farming Ministerial Association. In this letter, he thanks them for their contribution and apologizes for responding late. Their letter was accidentally placed in a folder entitled "Letters to be filed". He further goes on to state how he wishes they, along with other loyal contributors could know more directly how important their support is to the SCLC and all that it stands for.
William N. Goldsmith informs Dr. King of funds that were collected at Brandeis University for the SCLC. Mr. Goldsmith also apologizes for Dr. King having to bear so much of the load in Birmingham.
This letter is from Daniel Glantz of Sweden. Glantz wrote the letter because he was ordered to do so by beings from outer space. According to Glantz the space beings look like angels and the angels would like to meet with Dr. King, whose mission they morally support. Glantz ends his letter by asking Dr. King if he recognizes the cosmic symbol, which is in the upper left-hand corner of the document and appears as a red circle with a white cross topped by a green triangle or pyramid.
Richard Hathaway, a student at Haverford College, requests a copy of a speech Dr. King delivered at the United Nations Plaza. Hathaway was a participant in the march and rally at which Dr. King spoke, but was unable to hear the speech because of the crowd.
This pamphlet from the Fellowship of Reconciliation features a letter written from eight Alabama Clergymen to Dr. King. The Clergymen express their discontent with the movement and Dr. King brings forth a response. The response is later known as one of Dr. King's famous texts, "Letter from Birmingham City Jail." The pamphlet also includes Dr. King's "I Have a Dream" speech from the 1963 March on Washington.
Dr. King responds to an invitation from earlier in the year Hobson R. Reynolds. King states that because he is out of town frequently and receives a lot of incoming and outgoing mail sometimes letters are placed in the wrong place. King reference to a trip to Africa that he planned to visit, but was cancelled because of Watts riots in California. King thanks Mr. Reynolds for his contributions to the SCLC and says that he wishes to serve him in the future.
Ernest Shaefer, Executive Secretary of the Hadley Executive Committee corresponds with Dora McDonald to arrange a date for Dr. King to address the committee. Shaefer provides a list of available dates from which Dr. King can select.
This newsletter, Volume I Number 4, is published by Henry and Sue Bass of Atlanta. They write about the Atlanta Peace Parade, an anti-Vietnam protest to take place on August 6, 1967. The Atlanta Peace Parade would become the south's first major peace parade, about which the Basses write President Johnson was worried, calling for counter-demonstrations.
Vivian E. Washington requests that Dr. King, who is recovering in a Harlem Hospital, review her publication "Mount Ascutney" and provide her with feedback.
Muhammed Speaks Newspaper contacts Martin Luther King, Sr. to confirm the presentation of a portrait of Dr. King, which is a gift of Muhammad Ali.
This telegram, dictated to Charles L. Sanders on the way back from the Nobel Peace Prize Award ceremony, contains Mrs. Coretta Scott King's sentimental narrative of her acclaimed relationship with Dr. King. Revealing details that range from their meeting in 1951 through twelve years of marriage, Mrs. King admits she was immediately smitten by Dr.
Mr. Walker informs Mrs. Motley, Associate Council of the NAACP Legal Defense Fund, that either he or Dr. King will be in attendance at the upcoming Lawyers Conference.
The Cincinnati and Midwestern Division of SCLC's Operation Breadbasket provides Tastee Bread Company with several recommendations concerning employment practices and involvement in the Negro community.
Clarence Jordan writes to the First Baptist Church of Atlanta to voice his opinion on the Ashton Jones affair. Ashton Jones, a white Methodist minister, was jailed for "disturbing divine worship" when he and two African American associates attempted to take part in a segregated church service. Jordan attempts to parallel this event to biblical accounts where Judeo-Christian leaders disrupted services involved with idol worship. Jordan further asserts that while the state of Georgia may permit the worshipping of a "segregated god," "God himself does not."
Reverend McKinney, of the Mt. Zion Baptist Church, informs Dr. King he is unable to participate in the Mississippi Freedom March. A check from the Mt. Zion congregation is enclosed to assist with registering voters.
A. Bohdan, catering manager of Sydney, Australia's Chevron Hotel, writes Dr. King in request of his favorite meal to include on a special menu featuring dishes of other "famous personalities in Politics, Industry, and Art."